Shaykh Tusi has related from Imam Ja'far as-Sadiq (a.s.), "There was an old man of Bani Israel. He was praying when he saw that two children had caught a fowl and were pulling its feather. The fowl was shrieking in pain but he remained engrossed in prayers and did not help the poor bird by having it released from the clutches of the naughty children. So the Almighty ordered the earth to swallow this man and sucked him to the lowest depths."
The worldly and the heavenly rewards for those who help the believers
A large number of traditions have reached us which emphasise the necessity of helping and assisting the believer and the rewards that are earned by those who do so. Let us study some of these traditions:
Imam Ja'far as-Sadiq (a.s.) said:
"One who responds to the entreaties of his believing brother in difficulties and makes him glad and helps him and fulfills his needs; then seventy two bounties become occupant for him from Allah. One of these bounties is given to him in this world so that it can solve his worldly problems and the other seventy one are stored for him to remove the dread and difficulties of the Hereafter."
(Wasaelush Shia)
He (a.s.) has also said:
"If a person tries to fulfill the need of a believer and he completes it, the Almighty Allah writes in the scroll of deeds the rewards of a Hajj and Umra and Ihtikaaf of two months in Masjidul Haraam and fasts of two months. But if the need is not completely fulfilled the reward of one Hajj and Umra is written."
(Al Amr bil Ma'roof)
Imam (a.s.) has also mentioned that it was revealed upon Hazrat Dawood (a.s.) that,
"When one good deed of one of My servants reaches Me I shall grant him Paradise."
Dawood (a.s.) asked, "O my Lord what deed is that?"
"Removing sorrow and difficulties of a believer, even if it is as little as giving him a date (fruit)!"
Dawood (a.s.) said, "It is only You O Allah! Who is of such greatness that once a person recognises You, he must never despair of Your Mercy."
It is quoted from Maimoon bin Mehram in the book Faqih, "I was sitting in the assembly of Imam Hasan (a.s.) when a person entered and said, 'O son of the Messenger of Allah. I am indebted to such and such person and now he wants to imprison me.'
Imam (a.s.) said,
'I do not have any money to repay your debt.'
He said, 'Maybe you can speak to him so that he will not put me in prison.'
Imam (a.s.) arose and put on his shoes. I said, 'O son of the Messenger (s.a.w.s.) did you forget that you are in Ihtikaaf and cannot go out of the mosque?'
Imam (a.s.) said,
'I have not forgotten, but I have heard my father say that the Holy Prophet (s.a.w.s.) had said, "One who tries to fulfill the needs of his believing brother is as if he has for 9000 years fasted during the days and prayed during the nights.'"
Letter of Imam as-Sadiq (a.s.) to the ruler of Ahwaz
When Najjashi assumed the rulership of Ahwaz there was a person in his service who requested Imam (a.s.) that, "I owe a certain amount to the ruler and he is a Shia, if you feel proper, please write to him regarding this matter."
Imam (a.s.) wrote:
"In the Name of Allah, The Beneficent, The Merciful. Please your brother so that Allah may please you."
(Usool al-Kafi)
The narrator says that when the person went to Najjashi, he was busy in some official matter. When he was free he handed Najjashi the letter saying that it was from Imam (a.s.). He kissed the letter and touched it to his eyes and asked, "What is the matter?" He told him that he owed some taxes. "How much?" Najjashi asked, "Ten thousand Dirhams," he replied. Najjashi called his accountant and told him to note down his debt as paid and close his account in the register. Then he went further and said that for the following year too this amount of taxes should be marked as paid. Then he turned towards him and asked, "Have I made you happy?"
"Yes!" replied the man.
Then he called for a horse, and a slave brought it. He ordered for a dress and gave to the man. At each step he kept asking, "Have I made you happy? Have I made you happy? The man kept replying "Yes! Yes! May I be sacrificed for you, Yes!" At last he told him to take even the carpet on which he was sitting. Because, he said, "It was on this carpet that you handed me this letter of my Master (a.s.), and if you have any other need, tell me." The man thanked him profusely, returned to Imam (a.s.) and related the details. The Imam (a.s.) was extremely pleased at the behaviour of Najjashi. The man asked, "O my Master are you pleased with Najjashi's response?"
Imam (a.s.) replied,
"By Allah! Najjashi has also pleased Allah, His Prophet (s.a.w.s.) and his Progeny."
Yaqteen the father of Ali relates that one of the accountants of Yahya bin Khalid was appointed to collect tax from their area. Yaqteen says, "At that time I was owing a considerable amount of tax and if all the tax had to be cleared I would have had to sell off all my property. Some people suggested that he was a Shia, but I was too fearful to approach him in case he turned out to be a non-Shia and would force me to part with all my wealth, as I was a follower of Ali (a.s.). So I decided to run away from that place and headed for Mecca. After completing pilgrimage I decided to visit Madinah and presented myself before Imam Ja'far as-Sadiq (a.s.) and told him, 'Such and such person has been appointed as a tax collector but I was too scared toapproach him for the fear that he may not be one of your adherents.' Imam (a.s.) told me that there was no cause for me to worry and he wrote a brief note;
"In the name of Allah the Beneficent, the Merciful, there are many people in His shade whose guardians are only those who remove the grief and difficulties of their brothers or give them opportunity or do some good to them even if it is as little as half a dried date and this person is your brother."
Imam (a.s.) put his seal at the end and handed me the note saying, 'Give this to him.' When I returned to my native town and went to his door, I said, 'I have been sent by Imam Ja'far as-Sadiq (a.s.).' He came running to the door barefooted. When he saw me, he saluted me and kissed my forehead and asked if his master has sent me. I replied in the affirmative and he said, 'If this is so, even my life is at your disposal.' He held my hands and implored me to tell him in what condition Imam (a.s.) was when I had departed. I told him that Imam (a.s.) was well. 'By Allah? Yes, By Allah?' he asked this three times and after that I handed him the hand-written note of Imam (a.s.). He kissed it and touched it to his eyes. Then he asked me what I wanted from him. I told him that I owed several thousand dirhams in taxes and I would spend my whole life in paying them. He called for my file and condoned the taxes payable by me and gave me a receipt. After this he called for his money chest and gave half of the money to me. Then he called for his horses and distributed them equally between us. After this he sent for his clothes and distributed them in the same way. When he had divided all his belongings and given me half he said 'O Brother! Have I pleased you?' Yes, I replied, 'By Allah!'
When it was the time for Hajj I said to myself that I could never repay his kindness except for that which is most liked by Allah and His Holy Prophet (s.a.w.s.). So I decided to go for Hajj in order that I may pray for him and after Hajj meet Imam (a.s.) and inform him of the kindness and request him also to pray for this noble soul. When I met Imam (a.s.) after Hajj he seemed very pleased and asked,
"O Yaqteen how did that person behave with you?"
When I depicted his goodness the face of Imam (a.s.) beamed with happiness. I asked whether Imam (a.s.) was pleased with his actions? (so that Allah may please the noble man). Imam (a.s.) replied:
"By Allah he has pleased my ancestors! By Allah he has pleased Amirul Momineen Ali (a.s.) and the Holy Prophet (s.a.w.s.) and he has pleased the Almighty Allah at the High Heaven."
Imam Musa al-Kazim (a.s.) and Ali Ibne Yaqteen
Ibrahim Jamaal wanted to meet Ali Ibne Yaqteen, the Prime Minister of Haroon the Caliph, but he was not granted an audience. The same year Ali Ibne Yaqteen was honoured by Hajj and later went to Madinah and decided to meet Imam Musa al-Kazim (a.s.) but Imam (a.s.) did not permit him to enter. Again the next day he presented himself and upon the refusal of Imam (a.s.) asked as to what sin he had committed that Imam (a.s.) did not want to meet him. Imam (a.s.) said that since he had refused to meet his brother, the Almighty Allah would not allow his efforts to succeed, till the time Ibrahim Jamaal does not forgive him. Ali ibn Yaqteen said that since he was in Madinah and Ibrahim Jamaal in Kufa how was it possible to obtain his forgiveness at that moment?
Imam (a.s.) said,
"When it is dark, go alone to Baqee, and do not let anyone know it. You will find a thoroughbred horse there. Mount that horse."
Ali Ibne Yaqteen did as instructed and in a short time found himself at the door of Ibrahim Jamaal. He knocked at the door and announced "I am Ali Ibne Yaqteen." Ibrahim Jamaal said from inside, "What do I have to do with Ali Ibne Yaqteen?"
Ali Ibne Yaqteen said that he had some urgent work with him and begged for the permission to enter. When he was allowed inside he said, "My Master has refused to see me till you forgive me."
Ibrahim said, "May Allah forgive you."
Ali Ibne Yaqteen fell down and implored him to put his foot on his (Ali's) face. Ibrahim did not agree. Ali Ibne Yaqteen again implored him in the Name of Allah. Ibrahim complied with his request. Then Ali Ibne Yaqteen said, "O Allah be a witness," and mounted the horse again. Within a few minutes he found himself at the door of Imam (a.s.). He knocked and Imam (a.s.) permitted him to enter.
By these traditions we can judge the importance of helping our believing brothers. Ali Ibne Yaqteen was one of the closest companions of Imam (a.s.) and has assumed the ministership by the order of Imam (a.s.). He was also held in such high esteem that on the day of Eid-uz-Zuha Imam (a.s.) said,
"I did not recall anyone else's name. I just prayed for Ali Ibne Yaqteen!"
Inspite of such an honourable position he was not able to satisfy Imam (a.s.) till he had satisfied his believing brother. We must exercise utmost caution in our daily lives that we may not cause any believer's rights to be trespassed; which may bring down the anger of Allah and the Holy Prophet (s.a.w.s.) upon us.
source : GREATER SINS by Ayatullah-ul-Uzma Sayed Abdul Husain Dastghaib Shirazi (r.a.)