The praise is specifically for God

The praise is specifically for God. The compliment and greet on all prophets and messenger’s master our God beloved and our ghost medico Abelghasem-e-Mohammad (peace be up on them) and his purity and innocence and honorable descendants.  

Veil in verses and quotations

The veil’s matter has been posed clearly in holy Quran verses. The obvious verses about veil commandment has expressed in Noor and Ahzab Chapter which are declared metonymy and we can infer the limitations of veil from their words and phrases and also we have valuable contents about veil’s matter in our quotations.

It is necessary before entering in veil’s matter which is in holy Quran and quotations to mention that God considers women’s human and religious personality as he considers for men. If women have faith to God and accomplish good actions they will receive same reward in the heaven as men will receive. The God has glorified some great ladies like sainthood Asiya (God bless her) the mother of Moses (God bless him) and the great Maryam (God bless her) by mentioning her name and dignity, and also has glorified sainthood Fatimah (God bless her).

 God has used Moslemat (the Muslim women) word immediately after Moslemeen (the Muslim men) word and also has brought Momenat (the faithful women) word immediately after Momeneen (the faithful men) word. The messenger’s mothers, the Aeme-ye-Atehar’s (God bless them) mothers, the mothers of literaties and religious experts and Shia’s rulers and also the mothers who have fostered the faithful people like you are completely out of our discussion.

If I mention some verses and quotations I accost to the women that God and holy Quran have negative view to them, but the women who have faith to God and accomplish good actions have a great grade in front of God presence.

“Everyone who accomplishes good actions while he is faithful whether be a man or woman we will give them pure life and reward them better than what they have done.”[1]

In this verse the faithful men and women are completely same in aspect of pure life and they will receive equal reward and didn’t differentiate between men and women in faith and good actions matter.

I want to mention some verses of Ahzab and Noor chapter and imply their depth of meaning in some of great lexicon books like “Almojed” which is an international lexicon book and some other lexicon books like “Aleyn”, “Ghamoos” and “Tajo-Aloroos” that are among the most important lexicon books. Because we have to refer to these kinds of books in order to comprehend the holy Quran verses otherwise the holy Quran’s verses can’t be understand correctly.

There is an obvious verse about veil in Ahzab chapter that hasn’t any metonym, “Oh (holy) Prophet”[2] it is direct utterance to the holy Prophet, it doesn’t say “say” express it for other people and didn’t intermediate the holy Prophet. The God himself has entered in veil matter.

About the contrition matter which is very important, sometime God intermediate the holy Prophet “say oh my servants who have wasted your life (behave badly to yourself) don’t be disappointed from God’s mercy (forgiveness)”[3] it means that in spite of the cruelty you have done against your self don’t be hopeless I will accept you.

But in verse of veil the direct utterance is from God himself and its show that God is talking straightforwardly and it doesn’t make any difference for him to whom he is talking about this matter whether that person is his holy Prophet or anyone else. God is frankly saying this matter to his holy Prophet and it shows that the God isn’t lenient about this matter even with his messenger to say that he is my favor person and let not tell his wives and daughters keep their veil maybe he will be displeased by my this command and says “oh (holy) Prophet say to your wives and daughters and to faithful women to keep their veil because this is so near (good) for them to will be known as purity and emancipation in order to be safe (and secure) from lustful and licentious’ people aggression and disturbance and God is most merciful and compassionate”[4].

The first veil’s conclusion

“Jalabebehinna” is a plural Arabic word that “Jalbab” is its singular. The lexicon books have meant the “Jalbab” words is a loose coverage which covers all body stature. You realize the scarf and Mantua from “Jalbab” word. The Arab people use “Jalbab” for a loose cloth that when a woman put it on, it covers all body, it hides body’s bulk and its beauty, also the stature and height of body isn’t apparent from its back and it can surround all body.

 Say to your nation’s women also your wives and doughter. I’m directly talking to you, I myself have entered in veil matter and are utterance to you that “Oh (holy) Prophet” tell to all these women that “cover their all body” not only their hair and use “Jalbab” for themselves he didn’t say their hair they should cover their all body. This loose coverage shows that every men and youth see women with this full coverage.

 A woman with this coverage is a chaste woman in men’s eyes. “She won’t be disturbed” it means she won’t be suggested to commit the sin; she won’t be invited to has an illegal relationship with other men. The God knows everything.

This is to end waggery in society and to stop faithless men’s paltering against faithful women. By this coverage they won’t be disturbed “and God is most merciful and compassionate” if some these women were in expose of men’s vision they can follow this verse now and cover themselves, I’m merciful, I will forgive their past and because I’m compassionate I will be kind toward them.

The second veil’s conclusion

Is this loose coverage which hides women’s body and their beauty has mentioned in Quran? No Quran has mentioned the other coverage that God named it as “Khomr”. “Khomr” is a hood that Moroccan’s women wear them on their head in Mecca that completely covers all head bulk and hair to the bosom. Just a bit of face rondure is apparent, but the women’s hair, neck, bosom and earring aren’t apparent anymore.

Also the holy Quran has commanded to use underwear, lest the air starts to blow and put their veil aside and the eyes see Muslim women’s beauties and their adornment. So these two types of coverage have mentioned in holy Quran that both of them are essential. One of them is “Jalbab” and the other one is “Khomr”.

The ladies of Ahl-e-Bayt (God bless them): symbol of chastity and honor

When the holy Prophet’s daughter sainthood Fatimah (God bless her) went to mosque in order to convict the government according to Ahzab chapter’s command used a coverage which covered her head to her leg’s fingers and she put the hood on her head.

 Her third plan that we can’t do it in our realm was that she invited ten or twenty Medina’s women to surround her in the distance between her home to the mosque (that wasn’t more than about six or seven meters) so that she doesn’t identified.        

The sainthood Zeinab-e-Kobra (God bless her) in Ebne Ziyad’s court said to prisoners “surround me so that they don’t identify and see me because Ebne Ziyad is a barefaced person”. The Ebne Ziyad saw the prisoners and asked “who is this woman that has hidden herself and isn’t apparent?”[5] No one answered her. He asked again but heard nothing. He asked again, one of Ahle Beyt’s (God bless them) ministrant stood up and said him to shut his mouth. How many times you want to ask? She is Zeinab-e-Kobra (God bless her) the daughter of Ali (God bless him) and Fatimah (God bless her) and she doesn’t want your dirty eyes to look at her.

Oh my God I’m really happy to say your pure utterance about women’s veil and I know that I won’t fear from trial in hereafter because I did what I was supposed to do. The veil is really oppressed in this realm.