The bad results of sins & The way of true repentance

Sins

Imam as-Sadiq (s), in a wonderful article as a “letter of repentance”, talked about the sins that must be repented of promptly as a moral and legal obligation; the sins that if had not been repaired by true repentance, they would not be removed or omitted from the book of the soul and heart and they would trouble man’s life in this world and subject him to the Divine torment on the Day of Resurrection.

Imam as-Sadiq (s) said, ‘O Allah, I beg You to forgive me any sin that has been related to You and then I committed it again. I beg You to forgive me what I have wasted of Your obligations and rights of prayer, zakat, fasting, jihad, hajj, minor hajj, perfecting wudu’ and ghusl, worshipping at night, glorifying You quite often, expiation for (breaking) oaths, returning to disobedience and every obligation I have neglected. I pray You to forgive me that and all what I have committed of major sins, minor sins, disobediences, bad deeds and lusts intendedly or by mistake, openly or secretly! I repent of that and of shedding blood, disobeying the parents, cutting the relation with the kin, fleeing from jihad, accusing honorable women, eating the monies of the orphans wrongfully, committing perjury, concealing true witnesses, buying Your covenant for a little price, usury, ill-gotten properties, magic, divination, pessimism, polytheism, hypocrisy, thieving, drinking wines, giving short measure and short weight, dissension, breaking covenants, fabrication, treason, breaking protection, (false) swearing, backbiting, talebearing, slandering, defaming, traducing, harming neighbors, insulting one another by nicknames, entering houses without permission, pride, haughtiness, stubbornness, exultancy, injustice in judgment, oppression when angry, fanaticism, supporting the unjust, helping others in sin and transgression, (littleness of family and of wealth and children), suspicion, following lusts, enjoining the wrong, forbidding the right, corruption, denying the truth, flattering the rulers, cheating, stinginess, talking about what I do not know, eating meat of dead animals, drinking blood, eating pork and any meat over which any other name than (that of) You has been invoked, envy, aggression, inviting to debauchery, wishing what You have granted to the others, self-deceit, reminding when gifting, intending to wrong, harming the orphans, chiding the beggars, breaking oaths, wronging any of Your people in his wealth, body and honor, what my eyes have seen, what my ears have heard, what my tongue has uttered, what I have stretched my hands to, what I have moved my feet to, what my skin has touched, what I have talked to myself which is disobedience to You and every false oath.’[1]

In this tradition, Imam as-Sadiq (s) has mentioned different sins that one should repent of and turn sincerely to Allah.

The bad results of sins

There are many bad results of sins in this life and the afterlife as mentioned by the Qur’anic verses and the traditions of Ahlul Bayt (s), that if a sinner does not repent of his sins, he will, definitely, be involved in these bad effects.

Allah has said,

“Yea, whoever earns evil and his sins beset him on every side, those are the inmates of the fire; in it they shall abide.” Qur'an, 2:81

“Say: Shall We inform you of the greatest losers in (their) deeds. Those whose effort goeth astray in the life of the world, and yet they reckon that they do good work. Those are they who disbelieve in the revelations of their Lord and in the meeting with Him. Therefore, their works are vain, and on the Day of Resurrection, We assign no weight to them.” Qur'an, 18:103-105

The scale will be set to the persons, whose deeds can be weighed, but the resisting disobeyers and unbelievers will have no any weight on the Day of Resurrection because their deeds will become as scattered dust and so they will have no deed to be weighed.

“There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement.” Qur'an, 2:10

“But you will see those in whose hearts is a disease hastening towards them…” Qur'an, 5:52

It means that the hypocrites hasten towards the enemies of Allah from among the Jews and the Christians.

“And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers.” Qur'an, 9:125

“(As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter burning fire.” Qur'an, 4:10

Some scholars think, according to this holy verse and other verses, that these criminals, on the Day of Resurrection, will be punished by their sins. It means that their sins will become on the Day of Resurrection as painful torment and their crimes as chains and fires by which they will be tortured severely.

“Surely those who conceal any part of the Book that Allah has revealed and take for it a small price, they eat nothing but fire into their bellies, and Allah will not speak to them on the day of resurrection, nor will He purify them, and they shall have a painful chastisement. These are they who buy error for the right direction and chastisement for forgiveness; how bold they are to encounter fire!” Qur'an, 2:174-175

“The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.” Qur'an, 14:18

It is understood from the previous verses that the bad results of sins are much more than what has been mentioned before. They are as following:

Entering into Hell on the Day of Resurrection, being in torment forever, losing the worldly life and the afterlife, loss of one’s efforts and deeds, vanity of one’s deeds on the Day of Judgment, (sinners) not being given any weight, increase of disobedience because of not repenting, hastening towards the enemies of Allah, cutting the connection with Allah, not being purified on the Day of Resurrection, changing guidance into deviation and changing forgiveness into torment.

Imam Zaynol Aabideen (s)[2] has talked about the bad results of sins by saying, ‘The sins that remove blessings are: oppressing people, giving up doing good and favor, being ungrateful for blessings and giving up thanking Allah. The sins that cause regret are: killing innocent ones, breaking off relations with the kin until they feel in no need of each other, not offering prayer until its time elapses, being inadvertent to wills and to wronged people, not giving zakat until death comes. The sins that bring calamities are: disobedience of a knowing one by oppressing people, being rude to them and mocking them. The sins that keep blessings away are: pretending poverty, sleeping until after dawn and until the time of Fajr Prayer elapses, scorning blessings and complaining against Allah the Almighty. The sins that disgrace honors are: drinking wine, gambling, joking and talking nonsense, mentioning the defects of people and accompanying sinful and bad people. The sins that bring calamities are: refraining from helping needy people, refraining from supporting oppressed people, not enjoining what is right and not forbidding what is wrong. The sins that cause the enemies to prevail are: doing injustice openly, spreading debauchery, violating prohibited matters, disobeying good people and submitting to evil people. The sins that hasten perishment are: cutting communications with one’s kin, false oath, lying, adultery, blocking the ways of the Muslims and pretending to be an imam falsely. The sins that dispel hope are: being desperate of the mercy of Allah, relying on other than Allah and disbelieving in the Promise of Allah. The sins that darken the space are: magic, divination, believing in stars, disbelieving in fate and being undutiful to one’s parents. The sins that uncover the curtain (of the unseen) are: borrowing with no intention of repaying, exceeding in spending on impermissible things, being stingy with one’s family, children and relatives, impoliteness, impatience, laziness and making little of religious people. The sins that reject supplication are: malevolence, ill-intention, hypocrisy with brothers, disbelieving in responding to supplication, delaying obligatory prayers until their prescribed times elapse, giving up approaching Allah via doing good and paying charities, and using bad and obscene sayings. The sins that prevent the rain of the heaven are: the injustice of rulers in judgments, perjury, concealing true witnesses, preventing zakat, preventing loan and helping the needy, hard-heartedness towards the poor and the needy, being unjust to orphans and widows, chiding the beggars and turning away from them.’[3]

Imam Ali (s), concerning sins, says, ‘Even if Allah had not threatened for disobeying Him, people must not disobey Him in order to be grateful to His blessings.’[4]

Therefore, we have to avoid any kind of sins as a matter of being grateful to Allah for His blessings and gifts, which can never be counted. In addition, we have to repent and regret the sins we have committed before. We have to apologize to Allah for our previous sins in order to gain His mercy, forgiveness, care and generosity.

The way of true repentance

Paying attention to the important consequences of repentance, that are gaining forgiveness, mercy and Divine contentment and to be fit to enter into Paradise, to be safe from the torment of Hell, to be away from deviation and straying, to follow the right path and the way of guidance, to be pure from the darkness of sins and guilt…we have to say that repentance is a great and important matter, a big program and a clear Divine fact.

Repentance does not take place when one just says with his tongue “astaghfirullah- I ask Allah to forgive me” with a little shyness inside him or he sheds some tears secretly or openly for there are many people who repent in this way but after a little time they return to commit the same sins and disobediences they have committed before.

Returning to commit sins is the clearest evidence showing that the true repentance has not been realized and that the light of the actual turning to Allah has not penetrated one’s soul. True repentance and actual turning to Allah are so important that a great part of the Qur’anic verses and holy traditions have talked about.

True repentance in Imam Ali’s view

Once Imam Ali (s) heard someone saying, “I ask Allah to forgive me”. He said to him, ‘Woe unto you! Do you know what “asking for forgiveness” is? Asking for forgiveness is the position of “illiyeen”.[5] It includes six meanings; the first is to feel contrition for what one has committed before; the second is to determine not to commit it again forever; the third is to give people their rights until meeting Allah with no responsibility; the fourth is to perform every obligation that has been missed; the fifth is to melt the flesh that has been grown out of ill-gotten properties by regretting and sorrowing until the skin sticks on the bones and then new flesh grows, and the sixth is to make the body taste the pain of obedience as it has tasted the sweetness of disobedience and then it is possible to say “astaghfirullah-I ask Allah for forgiveness”.’[6]

A repentant has to realize the meaning of repentance and to determine definitely to give up sins and not to commit them again forever. He should not think of repentance while he is still committing sins. Procrastination and hoping to repent in the future is no doubt one of the plots of the Satan. It has been narrated that Imam ar-Redha (s) had said, ‘He, who asks for forgiveness with his tongue and does not repent with his heart, mocks himself.’

In fact, it is ridiculous or regrettable that man throws himself into disease hoping that he may find the medicine! How much man loses because of this false hope of repenting and how much he commits crimes and sins while he talks with himself that the door of repentance is always open and that he can commit sins now and then he repents!

If man, when intending to repent, determines seriously and the conditions of repentance realize inside himself, this will lead to purify his inners and refine his soul and heart and then the dregs of sins will be removed from his organs inwardly and outwardly.

Repentance should not be just as a habit because sin, in fact, is darkness while repentance is light and often going and coming between darkness and light confuse the soul. Hence, if we repent of a sin and then we commit it again, we are still in the circle of sin and our repentance is just a temporary sentiment.

A human soul is like Hell. It does not become full at all. It does not satiate with sin and disobedience. It is always greedy to impermissible things. It is these things that make man keep on committing sins and not approach Allah the Almighty. Therefore, the door of this oven must be closed by repentance and this unruly beast must be tied with the chains of the real turning to Allah.

Repentance is the reversal of the present condition and the conscious movement of faith and piety and the internal change of the heart and soul. Then man’s connection with sins and their motives become weak and he is bound by a strong tie with the truth and the means of purity and lightness.

Repentance at its beginning is a new life; a pure and heavenly life. In this life man devotes his heart to Allah the Almighty and his soul to the good deeds. He purifies his inwards and outwards from the effects of sins.

Repentance in its essence is the extinction of the fire of fancies. It takes man to the path of the truth, obedience and submission to the Exalted Creator.

Repentance is the end of the control of the Satan over the inners of man. It prepares the tenacious psychological base that makes the truth rule over the inners of man and prevents him from slipping under the pressure of fancies and transient material pleasures.

Each sin has a special repentance

Some people think, after committing some sins and offenses, that their repentance will be accepted just by apologizing to Allah and saying “I ask Allah to forgive me and I turn to Him” or by resorting to a mosque or one of the sacred places to recite some supplications and to shed some tears whereas the Qur’anic verses and prophetic traditions concerning repentance do not accept this childish manner of repentance. A repentant should notice that repentance differs according to different sins and each sin has a special repentance. If repentance is not realized, one remains polluted with the effects of sin and his soul remains lacking morale; in fact it remains dark until the Day of Resurrection and this one will suffer the severe torment of that sin.

All the sins can be classified under three groups:

1. The sins that are committed by man when neglecting his obligations such as prayers, fasting, khums, jihad and the likes.
2. The sins that are committed when one disobeys Allah by committing impermissible things such as drinking wine, impermissible looking (at not mahram women),[7] adultery, gambling, sodomy, masturbation, listening to impermissible music and the likes which do not concern the rights of other people.
3. The sins that, besides leading to disobeying Allah, violate the rights of other people such as killing, stealing, usury, rage, extorting orphans’ properties, bribe, aggression against people in their bodies and properties…etc.

Repenting of the sins of the first group is achieved by leaving these sins which means that one has to perform the missed obligations like prayers, fasting, hajj and paying khums and zakat of all the years that he has not paid.

Repenting of the sins of the second group is achieved by asking Allah for forgiveness, regretting and determining to leave these sins in a way causing one’s state to change at all and causing his organs to abstain from committing such bad deeds forever.

Repenting of the sins of the third group is achieved by giving the rights of people back to them; a killer should let himself under the option of the guardians of the killed one to punish him or ask him to pay them blood money or to forgive him. A usurer must pay back all the monies he has taken from people as usury. An extorter must give all what he has extorted back to their owners. The properties of the orphans must be given back to them. Bribes must be given back to their owners. An aggressor must pay blood money and must recompense the loss and damage in people’s properties and so on.

In order to achieve the real repentance man has to be cautious of three things:

(1) The Satan

The words “Satan” and “Iblis” have been mentioned in the Holy Qur'an about ninety-eight times. This dangerous and malicious creature has no aim out of his devilish acts and insinuation except to cut the connection between man and his Creator and to involve man into sins and crimes. The Holy Qur'an has warned man of a deviate and misleading invisible being living inside man which is called as “Satan”.

Satan linguistically means vile, disobedient, mutinous, deviate and misleading whether this being is a human being or jinnee.

The Holy Qur'an and the traditions that have interpreted and explained the words of the Qur'an have mentioned the aspects of the Satan whether of human beings or jinn in this way: (open enemy, he who incites people to do evil and atrocity, he who ascribes bad things to Allah the Almighty, he who frightens good people of poverty if they spend their monies on good, he who involves man in sins, he who incites man towards the valley of deviation, he who paves the way for man to slip into the circle of gambling and drinking wine, causes enmity and hatred among people, shows vices to them as good deeds, promises them of untruth, causes pride into man’s heart, involves man into lowness, puts obstacles in the way of the truth, invites man to what leads to the torment of Hell, encourages man to divorce and prepares the background for it, fills man with desire to disobey (Allah) and to spread debauchery among people, makes the worldly life appear beautiful before man, fills man with love to money and wealth, incites man to commit sins and convince him to procrastinate repentance, plants selfishness, stinginess, backbiting, and telling lies into man’s mind, motivates lusts and incentives of anger, encourages man to declare sins and disobediences, etc…)[8]

As long as man is still in the traps of the devils of the human beings and jinn, he remains unable to walk in the way of the real repentance because the prevalence of the Satan and the devils over man’s heart paves the way for man to slip into the swamp of disobedience after repenting again and again because of the evil whispering of these devils and hence man breaks his promise and repentance and follows his desires and his Satan.

A repentant must pray Allah to grant him success to keep on his repentance, to keep on being away from sins and rebelling against the Satan and the devils and then he can be free from the control of the wicked Satan little by little and at last he can drive him away from his life and get rid of his rule over his soul and body. By doing this man prepares for himself a good base to repent and to turn to Allah with his deep heart and then this luminous covenant will not be broken by the darkness of sins and disobediences after that.

(2) The worldly life

The worldly life in its religious meaning is the way of man’s relation with all the constituents of nature and all what makes his life and survival continue.

If this relation is based on the truth and the Divine system, no doubt this worldly life will be praiseworthy and it will lead man to (build) the afterlife too but if man’s relation with this worldly life is based on one’s tendencies and material pleasures, it will be dispraised and lead to the (destruction) of the afterlife.

Of course the relation that is based on worthless tendencies, pleasures and material lusts will be the first step leading to the mires of sin definitely.

Man in this wrong relation will be excessive lover to lusts and material pleasures and then he will commit what contradicts the commands of Allah. Such relation will deceive man to involve him in material pleasures and lusts and it will not bring him save loss and then to come on the Day of Resurrection with a back overburdened with sins, crimes and faults.

Imam Ali (s) says about such a worldly life, ‘The worldly life deceives, harms and passes away…’[9]

In the Qudsi tradition it is narrated that Allah has addressed His messenger (Muhammad) describing to him the people of this worldly life who have been involved in its traps saying, ‘The people of the worldly life are those whose eating, laughing, sleeping and anger are much. They are of little contentment. They do not apologize to whom they do wrong to and do not accept the apology of that who apologizes to them. They are lazy when it is time to obey (Allah) and brave when they disobey (Him). Their hopes are too far whereas their ends are too near. They do not blame themselves. They fear Allah little and become too happy when eating foods. The people of the worldly life do not thank Allah at welfare and are not patient at misfortune. They belittle the great deeds of the others. They praise themselves with what they have not done themselves and they pretend to have what they do not have. They talk of what they wish, mention the defaults of the others and hide their (other people’s) good deeds.’

He (Prophet Muhammad) asked, ‘O my Lord! Is there any defects in the people of the worldly life other than these ones?’

Allah said, ‘O Ahmad![10] The defects of the people of the worldly life are so many. Among them there are ignorance, stupidity…They do not be humble before the one whom they learn from. They consider themselves as wise while they are stupid near the knowing people.’[11]

If one repents of his sins but at the same time still lives under the domination of the worldly tendencies and pleasures, he cannot achieve inside himself the real repentance because whenever he repents, those pleasures and lusts attack him and draw him towards sin and then he breaks his repentance.

(3) Plagues

Strong adhering to the worldly life, excessive love to pleasures and lusts, changing according to tendencies, fancies and instincts besides the material and immaterial interests and pleasures all are considered as dangerous plagues that obstacle man’s way and behavior and prevent him from achieving the real repentance. So a repentant must purify himself from all these things and try to cure these diseases and plagues so that he can follow the way of repentance and turning to Allah the Almighty.