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Sunday 24th of November 2024
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Knowledge and Cognizance

Throughout history the element of ignorance has always opposed knowledge and the ignorant person has been at war with the learned. Sheer ignorance of knowledge and the refusal to open up the windows of the mind to the light of learning, was one of the factors of the enmity of certain people towards Imam \'Ali (A.S.). The Imam classifying the types of people says:
O Kumayl .... People are of three types. (1) One is the God- wary scholar. (2) Then the seeker of knowledge who is also on the path of salvation. (3) Then the common rot who run after every caller and bend in the direction of every wind. They seek no light from the effulgence of knowledge and do not take protection of any reliable support.44
He then explained to Kumayl in a lengthy discourse that knowledge is superior to wealth and that the hoarders of wealth in contrast to the seekers of knowledge are dead persons even though they may be physically alive for the moment. Parts of the Imam\'s words are:
"O Kumayl knowledge guards you while you have to guard the wealth. Wealth decreases by spending while knowledge multiplies by spending..."45
What he advocated was knowledge with proper cognizance of God. As the divine scholar, Imam \'Ali (A.S.) enlightened all those who came to learn and encouraged them to ask questions with his famous words: Saluni qabla \'an tafqiduni (ask me before you lose me). He knew the passages of the skies more than the passages of the earth46 and to him the world of esoteric reality was as familiar as the world of physical appearance. How can such a person be loved and respected by the arrogantly ignorant who were sunk in disbelief and whose minds were unable to comprehend beyond what could fill their stomachs?

6. Truthfulness and Straightforwardness of Imam \'Ali (A.S.)
The world of politics is the world of deceit and ruse. Although we do not interpret politics in such negative terms, throughout history politicians and statesmen have stuck to lies, deceit and fraud to pursue their objectives. In contrast, Imam \'Ali (A.S.) in his administration of the state and society, followed a straightforward and honest policy and abhorred the very idea of lies and craftiness during his caliphate. It was obvious that he neither pursued worldly possessions nor power. He says in this regard:
"I have neither spoken a lie nor have been told a lie. I have neither deviated nor have I been made to deviate."47
Some naive or crooked-minded persons think that he was not a diplomat. But they fail to understand that in the lexicon of Imam \'Ali (A.S.) who was brought up by the Prophet, words such as lies and fraud did not exist. What he did was to lay the foundations of politics and state administration based on lofty humanitarian values.
By Allah, Mu\'awiyah is not more clever than I am but he deceives and commits evil deeds. Had I not been hateful of deceit I would have the most clever of all men. But the fact is that every deceit is a sin and every sin is disobedience (of Allah) and every deceitful person would have a banner by which he would be recognized on the Day of Judgement. By Allah, I cannot be made forgetful by strategy nor can I be overpowered by hardships.48
In the light of these words it is crystal clear that the one who deemed the world devoid of any value and whose entire existence was devoted to God and administration of mankind\'s affairs, will neither speak against truth and reality nor will resort to dubious and contradictory methods. However, for the evil-minded and those unable to properly comprehend the law of God, such a person would appear weak. This was another reason why some people turned into his enemies.
To quote the words of the Imam:
Certainly these people are agreed in disliking my authority. I would endure till I apprehend disunity among you; because if in spite of the unsoundness of their view they succeed, the whole system would be shattered. They are hankering after this world out of jealousy against him on whom Allah has bestowed it.49
These were some of the various reasons why certain people became his enemies and started the current of enmity towards the person who personified the virtues and merits of Prophet Muhammad (S.A.W.).


source : http://shiastudies.net
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