Imam Mahdi: The Crusader of Equality and World Peace
Most of the world religions have faith in the future of humanity. They all believe, though in different forms, that a messiah will save the entire humanity and the world from all sins. The messiah will establish a society on the basis of true virtues.
The Hindu religious scripture Mahabharata says whenever there are sins and injustice in the world the God sends his messenger to earth to fight all evils and establishes an order dictated by justice, equality and peace. Ancient Hindu texts clearly state that at the end of Kalyug (period full of sins) a saint named Kalki will come to this world to fight all evils and to establish just order.
In the same conspectus Bible says that Jesus will come back to earth and after fighting enemies of humanity, establish rule of the Lord God.
Islam though recognizes Jesus as messiah and believers have faith in him that he will fight against rampant injustice and corruption in religion, but they categorically differentiate between Imam Mahdi and Jesus.
Though, throughout the history of Islam, a few individuals -- driven either by the desperate state of Muslims in their community or a selfish pursuit of power and prestige -- laid claim to being Mahdi. Somehow they found a following as well among the uninformed masses those were desperately looking for salvation from the heavens. For some of these individuals (like Bab of Iran or Mirza Ghulam Qadiani of India) made claim to being Mahdi was just a stepping stone to the development of heretic sects which broke away from the fold of Islam. Thus, it is at least prudent to visit the facts of this prophecy and avoid falling pray to false claimants that will appear from time to time.
According to hadith narrated by Abu Saeed Khudri (R.A.) Rasulullah (Sallallahu Alayhi Wasallam) said: "...(regarding the rule of Imaam Mahdi) the skies will rain down in abundance and the earth will yield forth its crop in abundance, and those alive will desire that those who have already passed away should have been alive to enjoy this prosperity..."
This announcement which will be heard by all those present will establish his authenticity. Another sign which will indicate the authenticity of Imaam Mahdi will be that in the Ramadhaan prior to his emergence an eclipse of the sun and moon will occur.
It is strongly believed that when the believers are severely oppressed in every corner of the world. The saviour will fight the oppressors, unite the Muslims, bring peace and justice to the world, rule over the Arabs, and lead a prayer in Mekkah at which Isa(pbuh) (Jesus) will be present.
It is not just Islam which has faith in the saviour of God but other religions of the world also have mention of a messenger who they believe will save the humanity against all odds.
Savior in Christianity
The “New Testament is full of references to Christ’s return, more or less direct, and they offer a wide and highly interesting field for study. They are to be found in every one of the twenty seven books of the New Testament, except the Epistle to the Galatians (which had a special object) and the short Epistles, Philemon and 2 and 3 Johns “ . Here is a collection of the New Testament passages concerning the second advent of Jesus Christ, which will also serve as material for further study of the subject. Not all the passages about his return and the last things are quite easily intelligible, chiefly because it is difficult to interpret the symbols used in them and to decide whether a certain passage is to be taken literally or metaphorically. Particularly, the passages from the Revelation of Saint John the Divine, the last book of the Bible, are the most symbolical and, therefore, the least intelligible and the most difficult to interpret.
QUOTATIONS FROM THE BIBLE
(i) “O Jerusalem, Jerusalam, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathered her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say Blessed is he that cometh in the name of the Lord.”
- St. Mathew 23: 37-39
(ii) “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things” Verily I say unto you, there shall not be left here one stone upon another. That shall not be thrown down. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? And what shall be the sign of they coming, and of the end of the world? And Jesus answered and said unto them Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom and there shall be famines, and pestilences, and earthquakes, in dives places.
All these are the beginning of sorrows. Then shall they deliver you up to be affected, and shall kill you: and ye shall be hated of al nations for my name’s sake. And then shall many be offended and shall betray one another, and shall hate one another and many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved and this gospel of the Kingdom shall be preached in all the world for a witness unto all nations and then shall the end come.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet,. Stand in the holy place, (whose readeth, let him understand): Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child and to them that give suck in those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
For there shall arise false Christs, great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before, you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightening cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For whosesoever the carcase is there will the eagles be gathered together? Immediately after the tribulation of those days shall the sun be darkened; and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of that Son of man in heaven: And then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds from one end of heaven to the other.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is night: So likewise ye, when see al these things, know that it is near, even at the doors. Verily I say unto you. This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man no, not the angels of heaven, but my father only. But as the days of Note were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and given in marriage, until the day that Note entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left.
Two women shall be grinding at the mill, the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this that if he Goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready for in such an hour as ye think not the Son of man cometh.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household to give them meat in due season blessed is that servant, whom his lord when t he cometh shall find so doing. Verily I say unto you, that he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayed his coming: And shall begging to smite his fellow servants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of And shall cut him as under, and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.”
- St.Mathew 24
This is not all but in Bible; there are other references as well where they explain the future existence of the messiah.
Above we have dealt with religious parallelism and the Messianic hope in relation to the Semitic religions all of which have risen in or near the Mediterranean region of the world although they have spread far beyond the borders of the lands of their origin. It is desirable to have a view of the Messianic hope (or millennialism) in non-Semitic religions also.
Zoroastrianism
Zoroastrianism is the religion founded by Zoroaster in Persia around 1000 B.C. Its holy book is the Avesta (or Zend Avesta). Today there are about 20,000 Zoroastrians (Gabars) in Iran (mostly in Yezd) and about 120,000 Zoroastrianism (Parasees) in India (mostly in Bombay). “
The Messianic (or millennial) hope cannot be studied satisfactorily apart from other eschatological problems e.g. the doctrine of resurrection, the final judgment, dissolution of world and the life hereafter. They are all closely (though somewhat mysteriously) related to one another. According to Zoroastrianism “the world would end 3,000 years after Zoroaster’s death at which time a new prophet would arise:”
People of this religion believe that in the fourth period of the universe a saviour, Saoshyant, will appear, the dead will rise for their final reward or punishment, and good will reign eternally. Saoshyant “will bring about the final judgment, dispense the drink of immortality and usher in the new world. Thus, Finite Time, which had come forth from Infinite Time, merges with it again after the space of 12,000 years.
In the Judae-Christian religion (the Bible) “the figure of the Messiah, originally a future king of Israel who would save his people from oppression, evolved, in Deutero-Isaiash for instance, into a universal Saviour very similar to the Iranian (Zoroastrian) Saoshyant.”
