The spiritual factors which are connected with the hereafter have some causes, the affect of which is kept in abeyance by the Will of Allah. For example those who perform Jehad against their ownselves achieve for themselves a high position in the Hereafter. Those who do not believe in the prophets, the deeds of such people are nullified.
Balam Baoor and his Eternal Damnation
Balam Baoor had achieved a high stage of perfection. But in order to please the ruler he started opposing the prophet of his time. Consequently he became involved in a life of sin from which it was not possible to extricate himself. He was doomed to Hell, to the seventh stage of the fire that is the worst of the stages of Hell. He is compared to a dog in the holy Quran,
"And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; this is the parable of the people who reject our communications; therefore relate the narrative that they may reflect."
(Surah Araf 7:176)
A Warning
Believing people are those who have realised Allah. The believing people should be particularly cautious not to confuse the apparent causes as the basis of all phenomena. Inspite of realising the supreme authority of Allah and His creations, a public misconception in this regard can damn them to perdition. They should know that they could be damned to perdition if they depend upon the apparent causes and consider them to be the basis of all phenomena because the centre of all phenomena is Allah. He is capable of making all the causes ineffective.
Beauty of the Hereafter
When all the means of salvation are annihilated, the Almighty Allah creates a cause due to his unlimited Mercy. Numerous traditions report incidents where people who had been involved in calamities and damned for destruction were, in the last moments, saved by Allah. They had been completely lost in the darkness of sins but were summoned towards their Lord by His limitless Mercy. The desolate deserts of their life were once again green and fertile. The bounties of Allah bestowed upon them surprised all the intelligent witnesses of these incidents.
The Magicians of Firon
Magic is a Great Sin and the worst of the professions. A magician is destined to Divine punishment, and Hell will be his abode. The magicians of Firon, were ordered to challenge Hazrat Musa (a.s.) and belittle him. But their wicked craft was of no avail, and they failed miserably. At that moment Divine Grace descended. The magicians intuitively sensed the power of Allah that gave Hazrat Musa (a.s.) superiority over them. Neither the lure of wealth nor the warning of torture and death by Firon could shake their belief. They were redeemed.
"Certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all. They said: No Harm; surely to our Lord we go back."
(Surah Shura 26:49-50)
Asiya was a Believing Woman
Upon whomsoever He wishes, Allah bestows a respectable position in this world, as well as the hereafter. Asiya, Firon's wife was leading a life of affluence and material comforts, when her heart became illuminated by the light of belief. Even though she had to go through untold hardships because of her husband Firon, she did not flinch. She declared her belief in Allah and His Prophet, Musa (a.s.), without any fear. At the time of her death, when she was being martyred, she prayed to her Lord.
"...she said: My Lord! build for me a house with Thee in the Garden and deliver me from Firon and his doings, and deliver me from the unjust people."
(Surah Tahrim 66:11)
People of the Cave
The people of the cave whose number is said to be seven were living during the reign of the tyrant king Daqiyanoos. Daqiyanoos had claimed divinity and people used to follow him. But suddenly the hearts of these seven people became illuminated with true belief.
They set aside the false claims of Daqiyanoos and in order to tread the path of true beliefs, renounced the worldly power and headed for the mountains and hid themselves in a cave.
This incident is depicted in detail in Surah Kahf. Their example is preserved in history till the Day of the Judgement.
Realisation Before Death
It is known that there have been people so much involved in sins that their salvation appeared impossible. But in their last moments, realisation dawned on them and they prayed for pardon. Due to their sincere repentance all their sins were pardoned and the Mercy of the Merciful Allah came to their rescue. Thus, they were able to achieve salvation and happiness in the hereafter. They shall be among the successful ones on the Day of the Judgement.
Immediate Death on Embracing Islam
One such fortunate person was a Jew at the battle of Uhud. His name was 'Makhreeq'. He addressed his tribesmen as follows: "You are not aware that Muhammad (s.a.w.s.) is the truthful and the promised Prophet." They replied, "How do you know we are not aware?" "Then why don't you come for his help?" he asked. The tribe said. "Today is Saturday (sabbath)." He said, "But that was at the time of Hazrat Musa (a.s.), it is abrogated by the Holy Prophet (s.a.w.s.) and is not acceptable to him." When he did not receive any response from the people of his tribe he went to the Holy Prophet (s.a.w.s.) and became a Muslim. He was extremely wealthy. He entrusted all his wealth to the Holy Prophet (s.a.w.s.) and himself entered the battlefield to face the unbelievers. He was soon martyred. It is said that the Holy Prophet (s.a.w.s.) often gave charity from the property of Makhreeq, the martyr.
Eternal Bliss
Hur ibn Yazid Riyaahi was the commander of Ibn Ziyad. He had obstructed the way of Imam Husain (a.s.) and forced him to halt at Karbala. This despicable act would have condemned him to eternal damnation. But when he heard the sermon of Imam Husain (a.s.) on the day of Ashura and also his Isteghasa, (call for help) his heart underwent a transformation. The Mercy and the Grace of Allah came to his rescue. He repented sincerely and aligned himself with the martyrs of Karbala. In this way he was able to achieve eternal bliss. In the last moments of his life Imam Husain (a.s.) gave him the good news, "You are 'Hur' (Free) as your mother has named you."
Wise People Never Lose Hope
One should never lose hope of achieving high moral traits and perfection in one's faith. In fact one should not even doubt the possibility of achieving it. Even though this type of deficiency in hope is not totally Haraam, yet the true believer should refrain from it. On the other hand he should not consider his apparent capabilities; like youth, strength, wisdom, capacity to think, ability to work, enthusiasm, love etc. to be sufficient for success in the hereafter
Many a people had lacked the above qualities but when the Mercy and Grace of Allah came to their aid, they were raised to a high position. For example people like Fuzail ibn Ayaz, Imran Sabi, Barham Nasrani and Sahib Riyaz who received the Tawfeeq from Allah when had become weak due to old age and were incapable of hardwork and active life, yet they achieved an exalted position.
Hopelessness is a Great Sin
Hopelessness is a Greater Sin because it implies negation of the Absolute Sovereignty of the Almighty. A heart illumined with the knowledge that Allah the Creator of all existing things is the best Planner, the best Executor and the best Protector; a person who has the knowledge that it is Allah who bestows a super-abundance of sustenance, security and welfare on His creatures because of His boundless Mercy, limitless Generosity and unsurpassed Knowledge, will be comforted and reassured. The heart of such a person will be calm and peaceful and the question of feeling sorrowful and aggrieved will just not arise. The creator is not unmindful of the needs of a child in its mother's womb. Nourishment is supplied to him through the umbilical cord. When the child is born, Allah provides him through his mother, wholesome and easily digestible milk. Gradually Allah develops in him various capabilities needed for the different stages of his growth.
To ensure the security and happiness of the child Allah creates deep and abiding affection in the heart of the mother for the child; and she is prepared to sacrifice all her comforts and pleasures for the child's sake.
After having the awareness, discussed above, is it possible for one to lose hope in his Lord? No! In fact it makes it easy to repose faith in the Creator and go through all the ups and downs of life with resignation and fortitude.
Hopelessness is a Sign of Disbelief and Lack of Knowledge
Despair is a form of hidden disbelief. It is the result of ignorance about the greatness of one's Lord (Allah). Giving in to despair is equivalent to disbelieving in one's Lord (Allah), which is a Greater Sin. One should therefore be extremely cautious and guard against putting oneself in such a woeful state. The noble Quran explains this in the verse,
"... Surely none despairs of Allah's Mercy except the unbelieving people."
(Surah Yusuf 12:87)
Hope is Embedded in Human Psychology
The Almighty in His infinite Mercy, has embedded hope in human psychology. Even in the worst of circumstances, there is a faint glimmer of hope in the human heart, and this helps him to overcome his feeling of hopelessness. He therefore turns to his Lord and supplicates for Mercy, forgiveness and redress, and Allah never turns away a supplicant.
source : GREATER SINS Volume I Volume I Shaheede Mehraab Ayatullah-ul-Uzma Al-Haaj Sayed Abdul Husain Dastghaib Shirazi (r.a.) Translated By: Syed Athar Husain S.H. Rizvi