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Friday 22nd of November 2024
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Greatness and the values of prayer

Without any doubt prayer among all other worships has got high and special values. Emphasizing and focusing on prayer is more than all others worship acts in Islam. Prayer has come into one of the important point in Islam and in the will of Prophets, Imams, mystics, Philosopher and great scholars.

The holy book Quran has got many verses regarding prayer. One of the important issues in our valuable books including books of mysticism, books of ethics and specially books of traditions is prayer. Devine learning don’t count men as men who don’t offer prayer. Whoever ignores prayer will be in hell forever and will not get permission to enter into heaven. Whoever ignores prayer is counted in divine learning as lowest animal and lowermost men.

All prophets and those who are close to God; always use to pay attention to pray, and all of them use to try to bring others into this valuable space of prayer.

Though Prayer is obligatory (Wajib) for those who have full grown (Baligh), but because of its importance and great value; fourteen infallibles used to say: encourage your children to offer prayer when they are six or seven years.

عن معاویه بن وهب قال: سآلت ابا عبدالله (ع) فی کم یوخذ الصبی بالصلوه؟ فقال: فیما بین سبع سنین و ست سنین[1]

Moaviyeh son of vahab is the closest companion of 6th Imam (a.s); he asked Hazrate Imam Jafer Sadiq (a.s): when we do invite our children to offer prayer? Imam jafer Sadiq (a.s) stated: ‘when they are six or seven years old’.

عن محمد بن مسلم عن احدهما(ع) فی الصبی متی یصلی؟ قال اذا عقل الصلوه قلت: متی یعقل الصلوا و تجب علیه؟ قال: لست سنین.[2]

Muhammad son of Muslim who is unique companion of Imams, he asked Imam Muhammad Baqir or Imam Jafer Sadiq(a.s): when a child should offer his prayer? Imam stated: when a child understands and knows prayer. And then Muslim asked: when he understands and knows prayer? Imam stated when he is six years old.

عن الحلبی، عن ابی عبدالله (ع) عن ابیه قال: انا نآمر صبیاننا بالصلواه اذا کانو بنی خمس سنین، فمروا صبیانکم بالصلواه اذا کانو بنی سبع سنین.[3]

 

Halabi who is one of the greatest narrator of shiaeh, quotes from Imam sadiq (a.s) that Imam Sadiq (a.s) quoted from his father Imam Muhammad Baqir (a.s) that we order our children to offer prayer when they are five years old, so you take and encourage your children for offering prayer when they are seven years old.  

Some important traditions in precious tradition books firmly interdict from ignoring prayer.

عن ابي جعفر (ع) قال: لا تتهاون بصلواتك فان النبي (ع) قال عند موته: لیس منی من استخف بصلواته، لیس منی من شرب مسکرا، لا یرد علی الحوض لا والله .[4]

Imam Baqir (a.s) states: Don’t take prayer frivolous, then Imam said: when the prophet (peace be upon him) was leaving this world, stated: whoever ignore prayer is not among me, whoever drink alcohol is not among me, Oath of Allah will not meet me in Houz-e-Kousar.

قال الصادق (ع) ان شفاعتنا لا تنال مستخفا بالصلوه.[5]

Imam jafer Sadiq (a.s) stated: whoever take prayer lightly, (doesn’t pray or pray but without paying attention) will not get our intercession.

عن آبی عبدالله (ع) قال: قال رسول لله (ص) لیس منی من استخف بالصلوه، لا یرد علی الحوض لا والله.[6]

Imam Sadiq (a.s) quotes from the Prophet (peace be upon him); that the Prophet (peace be upon him) said: whoever ignores prayer is not among me, Oath of Allah will not meet me in Houz-e-Kousar.

قال الصادق (ع) في حديث: ان ملك الموت يدفع الشيطان عن المحافظ علي الصلواه يلقنه ان لا اله الا لله و ان محمدا رسول الله في تلك الحاله العظيمه.[7]

It’s quoted from Imam Jafer Sadiq (a.s) that he said: when the angel of the death takes soul from human body, if the person used to offer his prayers, the angel will protect him from the devil, so that the devil should not drive him astray in his last moment of the life. Not just will help him to be saved from devil but also will help him to remember his beliefs on monotheism and Prophecy.

قال رسول الله (ص) لا تضيعوا صلاتكم فان من ضيع صلواته حشر مع قارون و هامان، و كان حقا علي لله ان يدخله النار مع المنافقين.[8]

The prophet(peace be upon him) states: don’t spoil and waste your prayers, because whoever spoil his prayer will be called with Haroon and Haman in the day of judgment, and God will drop them in hell with Haroon and Haman.

عن آبي جعفر(ع) قال: بينا رسول الله (ص) جالس في المسجد اذ دخل رجل فقام يصلي فلم يتم ركوعه و لاسجوده، فقال (ص) نقر كنقر الغراب! لئن مات هذا و هكذا صلوته ليموتن علي غير ديني.[9]

Imam Baqir (a.s) states: Once upon a time the prophet (peace be upon him) was sitting in the mosque with his companions, meanwhile a man came into the mosque for praying. The man start to pray, but he was offering his prayer very fast and roughly. If anyone would see him could not imagine that he is offering prayer, because of his high speed he couldn’t genuflect (offer his rukoh) and prostrate nicely and completly. The prophet (peace be upon him) said, if he dies in this condition (not performing prayer completely) will die out of my religion.

قال الصادق (ع) اول ما يحاسب به العبد علي الصلواه فان قبلت قبل منه سائر عمله و اذا ردت عليه رد عليه سائر عمله.[10]

 Imam Jafer Sadiq (a.s) stated: the first thing which will be asked on the Day of Judgment will be the prayer. If the prayer get accepted all other actions will be accepted, and if the prayer get rejected then all other worship actions will be rejected.

قال آبو عبدالله(ع) صلواه فريضه خير من عشرين حجه، و حجه خير من بيت مملو ذهبا يتصدق منه حتي يفني.[11]

Imam Jafer Sadiq (a.s) stated: one obligatory prayer is more valuable than twenty Hajjs, and every each hajj is better than a house which would be full of gold and all that gold would be given in the way of Allah.  

عن يونس بن يعقوب قال: سمعت آبا عبدالله (ع) يقول حجه افضل من الدنيا و ما فيها، و صلوه فريضه افضل من الف حجه.[12]

Yunus son of Yaqoub said that he had heard from Imam Jafer Sadiq (a.s) that Imam stated: performing a hajj is better than all this world including all things inside it, but one obligatory prayer is better than thousand hajjs.

عن آبي عبد الله (ع) قال: ان تارك الصلوه كافر.[13]

It’s quoted from Imam Jafer Sadiq (a.s) that whoever doesn’t offer prayer is unbeliever.

عن آبي عبد الله (ع) عن ابيه عن جابر قال: قال رسول الله (ع): ما بين الكفر والايمان الا ترك الصلوه. [14]

Imam Sadiq (a.s) quotes from Imam Muhammad Baqir (a.s) through Jabir: The prophet (peace be upon him) stated: prayer differs atheism and faith.  

Muhammad son of Sinan wrote a letter to Imam Raza(a.s) to ask him regarding the philosophy of worship. Imam Reza (a.s) in his reply talks about prayer and says: prayer is acknowledgment on God’s divinity, rejecting any his partnership, standing in front of God while you don’t have anything except Allah, prostrating shows that you are surrendered in front of God and his greatness, offering pray mean ask God to forgive your all sins, send blessings on you, be most merciful on you, keep and guide you on the right path, on the path of light, prayer mean demand Allah that he always look at you with a very close and kind look, prayer keeps you away from committing sins and will keep you on the divine path.[15]  

It’s quoted from the prophet (peace be upon him) that he stated: once Gabriel descended on me to give me the message of God, while the message was delivering we heard loud terrified noise, I asked Gabriel what was that? Gabriel said it was sound of black stone which was dropped thirteen thousand years ago by God into a well in hell and now that black stone has reached on the bottom of the well. I asked Gabriel, who will be placed in that well? Gabriel answered those who don’t perform their prayer.

The prophet (peace be upon him) stated: God gives fifteen punishments to those who don’t perform their prayer, six of them in this world, three of them in death time, three of them in grave and last three on the day of judgment.



[1] . Al-Tahzib 2/381 chapter 18, tradition number 7; Vasaeil Al-Shiaeh 4/18, chapter 3, tradition number 4397.

[2] . Al-Tahzib 2/381 chapter 18, tradition number 6; Vasaeil Al-Shiaeh 4/18, chapter 3, tradition number 4398.

[3] . Al-Kafi: 3/409, chapter صلاه الصیبان, tradition number 1; Vasaeil Al-shiaeh 4/19, chapter number 3, tradition number 4401.

 

[4] . Al-Kafi: 3/269, chapter: من حافظ علی صلاه , tradition number 7; Vasaeil Al-shiaeh:4/23, chapter 6, tradition number 4413.

[5] . Man La Yahzurul Al-Faqieh: 1/206, chapter: فرض الصلاه, tradition number 618; Vasaeil Shiaeh:4/25, chapter 6, tradition number 4418.

[6] . Ellel Sharayeh: 2/365, chapter 70, tradition 2; Biharul Al-Anwar: 80/9, chapter 6, tradition number 4.

[7] . Man La Yahzurul Al-Faqieh: 1/137, chapter: غسل الميت, tradition number 369; vasaeil shiaeh: 4/29, chapter 7, tradition number 4429.

[8] . Uyoon akhbar Al-Reza: (عيون اخبار الرضا) : 2/31, chapter 31, tradition 46; Beharul Anwar: 80/14, chapter 6, tradition number 23.

[9] . Al-kafi: 3/268, chapter: من حافظ علي صلاته .., tradition 6; biharul anwar: 82/100, chapter 26, tradition number 1.

[10] . Man La Yahzurul Al-Faqieh: 1/208, chapter

[11] . Al-Kafi: 3/265, chapter فضل الصلاه, tradition 7; Vasaeil Shiaeh: 4/39, chapter 10, tradition 4456.

[12] . Al-Tahzib التهذيب : 2/240, chapter 12, tradition 22, Vasaeil Shiaeh: 4/40, chapter 10, Hadith 4460

[13] . Vasaeil Shiaeh وسائل شيعه: 4/42, chapter 11, tradition number 4465.

[14] . Vasaeil Shiaeh وسائل شيعه: 3/29.

[15] . "ان أبا الحسن علی بن موسی الرضا (ع) کتب الیه فیما کتب من جواب مسائله أن عله الصلاه انها اقرار بالربوبینه الله عز و جل و خلع الآنداد و قیام بین یدی الجبار جل جلاله بالذل و المسکنه و الخضوع والاعتراف و الطلب للاقاله من سالف الذنوب و وضع الوجه علی الارض کل یوم خمس مرات اعظاما لله عز و جل و أن یکون ذاکرا غیر ناس و لابطر و یکون خاشعا متذللا راغبا طالبا للزیاده فی الدین و الدنیا مع ما فیه من الانزجار و المداومه علی ذکر الله عز و جل باالیل و النهار لئلا ینسی العبد سیده و مدبره و خالقه فیبطره  و یطغی و یکون فی ذکره لربه و قیامه بین یدیه زاجراله عن المعاصی و مانعا من أنواع الفساد" علل الشرایع: 1/256, ellal Va Sharayeh; 1/256, chapter 182.


source : Aspect of Prayer By Husayn Ansarian
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