The creation of life on the earth Part 02

The bee can find the direction of its nest even if it is caught in severe winds which easily root out trees.

Insects possess magnifying eyes, the power of which is not known to man. Eagles and vultures have got far-reaching eye-sights.

Most animals can find their ways at dark nights. They can feel the differences of temperature of the road and around it. They are even sensitive towards the very weak ultra-violet lights which are reflected from the road.

The owl’s piercing eyes at dark nights can see a small mouse moving in the grass.

Fishes have several beautiful eyes. Man lacks such eyes, however.

Animals’ eyes range from two to many. The bee may not see the colorful flowers the way we se them. It sees them with ultera-violet lights.

The worker-bees make different sizes of vestibules and labyrinths in their hives: the smaller vestibules are for the workers; the bigger ones are for the male bees. And the queens most probably live in special compartments.

The queen leaves her unproductive eggs in the male compartment, while she puts the fertilized eggs in the compartment of the female bees and the queen. The worker-bees wait for the arrival of the new generation of the bees and will prepare food, which is honey and wax, for the new-comers and will chew the food for them. But as soon as the male and female bees approach their maturity, they stop chewing and feed them natural honey. These female bees which are nourished in this way will change later into the worker-bees.

These bees chew food for the female bees which are in the queen’s compartment. These bees will later on turn into the queen who lay fertilized eggs.

Dogs, with their strong sense of smell can distinguish what animals have passed near them. All animals have strong sense of hearing which is very limited in man.

A kind of water-spiders builds up a sphere nest similar to a ball and by fastening something heavy sends it to the depth of the water. Then it comes up, fills the hairs under its stomach with air; then it goes to the ball-shaped nest, blowing air into it, till it becomes inflated with air. It then lays its eggs in this nest, raising its children and protecting them in this closed nest.

This activity of the spider involves a series of engineering feats.

The salmon which has been living in the sea for years may turn back towards the river which has taken it to the sea.

If the salmon which is swimming along the river is taken and put into another river, it will turn back to its homeland, swimming even opposite the original direction.

More complicated and stranger than the behavior of salmon is the issue of snake-fish. Upon reaching maturity, these strange animals will swim towards a location in the southern part of Bermuda Islands, no matter where they are, and start laying eggs there and then die there. Those snake-fishes which come from Europe have to swim thousands of miles to reach this location.

The babies of snake-fishes which do not know anything of the world, start going back to their homeland and after crossing the seas and struggling against storms, waves and tides, return to the places from where their parents had come earlier. That is why snake fish is found in all lakes, seas and oceans of the world. These young snake-fishes start living in their homeland and upon reaching maturity, start going towards the Bermuda Islands and start the cycle once again.

Where does this sense of navigation and returning to one’s homeland stem from? The snake-fish living on the shores of America, has never been seen in the waters of Europe; a snake-fish living in Europe has never been seen in the American shores, either. In order for the European snake-fish to reach the Bermuda Islands, it has increased its maturation time to one year or even longer. Do the cells which have constructed the snake-fish possess a sense of navigation and have possessed a determination of their own?

Animals seem to possess telepathy of some sort. If you put a female butterfly in the window of your room, she will emit some weak signs from her. After a few minutes a male butterfly will answer these signs. You could not believe it. But it happens and you can not create any disturbance on the way of this communication.

Do these weak creatures have some sort of special mechanisms for this communication?

A cricket, rubs its wings or feet together and makes an audible sound even upto one kilometer.

This male cricket moves six hundred tons of air in order to call his mate, and the female cricket has special mechanisms to warmly answer her lover’s call.

If you take away a chick bird from its nest and raise it in some other location, it will start making a nest like its parents when it reaches maturity. Are these behaviors accidental or is there a general intelligence behind them?

The answer to these questions are neatly dealt with in Sahifeh:

ثُمَّ سَلَكَ بِهِمْ طَرِيقَ إرادَتِهِ وَبَعَثَهُم في سَبِيلِ مَحَبّتِهِ ...

The story of the guiding of man which takes place through wisdom, nature, Prophethood, Imamate and the Holy Quran is a mysterious one, as well.

No school of thought has dealt with the definition of wisdom and its value as Islam has done through the Holy Quran and narrations. The value of each individual in front of God is measured by the amount of his use of wisdom. Wisdom is a means to arrive at the truth, and if it is used against one’s wishes and whims, it is a means for his prosperity here and hereafter. Of course, it is proved during centuries that if wisdom is not helped by prophethood, Imamate, the Holy Quran and God’s Benevolence, it will not bring about prosperity for man. Thus, there is a difference between those who rely on wisdom per se and those who rely on Allah’s assistance, as well.

Those schools which have relied soly on wisdom have never been able to produce a sample of men and women who are produced in the systems based on prophethood and velayat.

This is a proven fact that wisdom without prophethood has always been dominated by instincts and animal desires and tendencies. Wisdom in such cases has emited only weak glows. If wisdom lived side by side the prophethood, there would not be any sigh of injustice or discrimination.

The issues of strong versus weak, dominant versus dominated, the oppressor versus the oppressed, the exploiter versus the exploited, the free man versus the slave, all stem from man’s deprivation of innocent governors.

Now, concentrate for a moment on the Holy Quran and its sacred verses. If its commands had been justly carried out, would there have been on the earth anything except justice, truth, affection and love?

The world is replete with corruption, injustice, debauchery and libertinism, treason, crimes and tyranic discriminations. This has not been because of the lack of wisdom or thought or conscience or human nature. Rather, the real cause has been the separation of wisdom from Prophethood, guidance, revelation and Imamate. When wisdom is lonely nothing except disaster, injustice could be expected from human societies.

The radius for the brightness of wisdom is limited indeed. It could only deal with the discovery of material phenomena and a negligible amount of spiritual knowledge. And this little amount of glowing is not sufficient for man’s prosperity both here and in the Hereafter. Man’s extreme need to revelation can easily be observed in all aspects of life. And this fact is being confessed by the world scientific centers. Before long all nations will express their needs towards the center of Revelation and will take sanctuary in the Prophethood.

At any rate, the life-giving school of Islam has devoted a huge amount of the verses of the Holy Quran and narrations to introduce wisdom and to show its significance. Regardless of its true value, wisdom should not be accounted for without recourse to the complete Wisdom, i.e., the Creator of the world and man.

Islam sees man’s prosperity in his connection with wisdom, nature, Conscience, The Holy Quran, Prophethood and Imamate. Islam considers these factors as interacting one another.

Wisdom, together with material and spiritual science has a strange capacity to lead man towards growth. Wisdom with no Prophethood is an incomplete guidance and can never satisfy all man’s needs.

Wisdom and prophethood are two glowing lights on the way of out lives. If man walked beside these two lights, he would get anything he desired for.

With the power of wisdom, man realizes the facts and notices the sweetness of reasoning and wisdom; and through this strong Divine power he can yield to God’s determination and from there he will meet prosperity.

The love and affection to which prophets, God’s men, Imams and Gnostics refer is the result of the connection of wisdom with prophethood; it is the result of the unity of wisdom and revelation.

If wisdom were coupled with sciences and revelation and if the world dwellers became truly religious, the world here would be a sample of the paradise, and everybody would be satisfied with their rights and would not involve to trespass over other people’s rights. If wisdom is not coupled with religion and sciences however, this precious element which is the basis for man’s prosperity will not find a chance to improve. If it is deprived of religion issues, it will be like a bird which has got only one wing: in that case this world will be good for him, but he will lose the other world.

Now that our world is 1367 of the solar calendar, schools, universities and libraries are scattered all over the world and the light of sciences has illuminated most parts of the world; however, due to the fact that there is no faith in some hearts, and because of man’s separation from real Islam, life has been replete with all forms of corruption. For this reason, the world population are deprived of security, and as a result, injustice prevails every where.

Faith in God and attention to the Doomsday which is the basis for prophethood of Mohammad (s) causes man’s wisdom and capabilities to blossom and protects man against malice and corruption.

Wisdom coupled with faith causes the vigilance of man’s conscience and prepares him to love truth and leads him towards virtues.

Experience has shown that science is not powerful enough to surface these love and affection. However, faith can cause these truths to manifest themselves.

A true believer is a well-wisher; he is patient and reliant on God; he is virtuous; he is the source of benevolence; he is clean; he is insightful; and he is a lover and a Gnostic.

If wisdom did not ask prophethood to help it, firstly it would not succeed in realizing the spiritual truths; secondly, it would fall prey to lusts and whims; in this way it would remain deprived of a true picture of the truths. To prove this, we would not need any reasoning: man’s life has proved this in different eras.

As the great Gnostics have stated: wisdom together with velayat and prophethood is the position for affiliation with God; and wisdom minus prophethood equals separation from Allah.

The position of association with God is the position of possessing Divine features and morals; on the contrary, the position of separation from God is the position of possessing satanic characteristics.

Hafiz, the Iranian poet says:

The paradise’s pastures receive water from association with God and stay fresh;

And the hell fire will endure the extreme heat because of you.

Mohammad Ibn Mohammad Darabi, the great Gnostic, in interpreting this poem of Hafiz, says:

Be aware that by “association with God” is meant to gain the features of Allah; and by “lack of association” is meant viscious manners. Some verses of the Holy Quran depict this issue clearly:

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا.

“On the day that every soul shall find present what it has done of good. 3:30”

And also:

فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ.

“So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did. 36:54”

And the narration:

الّذي يَشْرَبُ في آنيةِ الذَهَبِ وَالفِضّةِ إنّما يُجرْجَرُ في جَوفِهِ نارَ جَهَنّمَ.

“The sound of hell fire is heard in the stomach of the one who drinks in golden ware and in silverware”.

And the narration:

الظُّلْمُ ظُلماتُ يَومِ القِيَامةِ والنّاسُ يُحشَرونَ عَلى صُوَرِ أعْمَالِهِم.

“Injustice equals the darkness of the Doomsday; And people will be judged by what they had done”.

And also the Hadith:

أرْضُ الْجَنَّةِ قِيعانٌ وَغِراسُها لا إله إلا اللهُ.

The earth of the paradise is barren, and its trees are saying there is no god but Allah.

What we have discussed so far is included in the following sentences by Imam Sajjad (s):

ثُمَّ سَلَكَ بِهِم طَرِيقَ إرَادَتِهِ، وَبَعَثَهُم في سَبيلِ مَحَبَّتِهِ، لا يَمْلِكُونَ تأخيراً عَمّا قدّمَهُم إلَيهِ ولا يَسْتَطِعُونَ تَقَدُماً إلى ما أخّرَهُمْ عَنْهُ.

“After clothing them with the dress of life, Allah guided them all in His own manner and excited them on the way of His love; now the creatures are dominated by Him, having no way to oppose Him.

Of course, this is not in opposition with man’s free will. Free will is in relation with man’s actions.

Man’s free will can not change the course of actions. Allah has decided for most creatures to go their own way and for some others to have free will of their own. Neither one of these, however, has the power to interfere with His determination.

Anyway, all creatures are headed towards Him with love, some with evolutionary guidance, some with instinct guidance, and some with the guidance of wisdom, nature, conscience and prophethood. All these are just a reflection of His Determination, Decision, Love and Affection towards the creatures.

وَجَعَلَ لِكُلِّ رُوحٍ مِنْهُمْ قُوتاً مَقْسُوماً مِنْ رِزقِهِ، لا يَنقُصُ مَنْ زادَهُ ناقِصٌ، وَلا يَزِيدُ مَن نَقَصَ مِنْهُم زائِدٌ.

“In the distribution of sustenance, Allah out of His Great Generosity assigns each creature a definite portion. The amount of this sustenance is dependant upon His wisdom and Expedience, and nobody could change this plan”.

Concerning the sustenance of animals, there is no room for discussion since they are not bound by religious bonds. But in the case of man who is responsible towards Allah and has to earn his living in right ways, we have a lot to say.

On the basis of the Quranic verses. The acceptance of the injustice of the tyrants and aggressors is forbidden. Any body who accepts injustice is a criminal as well.

The Almighty God has bestowed upon al human beings different rights: the right to eat, the right to have a shelter, the right to wear dresses. It is not fair for a few to benefit from all privileges at the expense of the deprivation of the majority of population. It is upto people to rise against the aggressors in the east and in the west of the world and have control over them so that sustenance could be distributed equally among every body.

If by observing the status of the aggressors and tyrants of the world and comparing it with the position of the deprived and the oppressed, a man says this is the wish of God or this is what God has decided, he is definitely wrong and is contradicting the Quran, wisdom, logic and the sound reasoning. He has, as well, leveled an accusation against God and has delivered a satanic judgment.

Changing the amount of sustenance is one thing and the government of the aggressors and their free exploitation of the assets at the expense of the deprived is quite another issue.

The government of the tyrants and their extravagance in material issues is a pain which could only be cured by the rise of the deprived people of the world.

These greedy dogs and wolves should be frightened away from the God-given assets so that the deprived could attain what they deserve.

The amount of sustenance is assigned to each servant through God’s benevolence and he has to earn it in the right ways. An individual should not get involved in the multiplication of wealth, as it is forbidden by the Holy Quran. Little amount of sustenance does not imply one’s deprivation; such a person does not have to ask people for help. This kind of sustenance is in fact an examination for the individual to pass.

Any body who is given ample sustenance should spend his extra income for the needs of the society and should not be carried away by his income. One who does not enjoy ample sustenance should be content with what he has and should not get himself involved in sins. This scarcity is not for ever. It will last for a certain amount of time: it is the time of trial and examination set out by God. The Holy Quran says wealth, ornaments, government are not in the hand of one individual; they constantly change hands.

Thus the large amounts of wealth which is in the hands of the oppressors are gained through tyranny and injustice and is not given by God. This is because God will not approve such an accumulation of wealth. At Doomsday these tyrants are accountable and are penalized by chastisement. The deprivation of nations who are living in poverty beside mines of gold and valuable metals or oil is not approved by God, either, This is the product of the government of tyrants and has nothing to do with God.

The verses of the Holy Quran which deal with the sustenance, the right and wrong incomes, the amount of sustenance are divided into five classes:

1. There are those verses which absolutely relate sustenance to God. These verses declare that what is rightfully assigned to people is correct and good and is away from evil. This is because Allah is the source of benevolence, blessings, favor and glory. His might is infinite and He wishes every servant good. The health and welfare of man depends on his obedience towards God’s commands. Since the magor factor for prayer is the legal sustenance, God will assign people rightful means of subsistance:

الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ.

“Those who believe in the unseen and keep up prayer and spend out of what we have given them. 2:3”

الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ.

 “Those who keep up prayer and spend benevolently out of what we have given them. 8:3”

الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَى مَا أَصَابَهُمْ وَالْمُقِيمِ الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ.

“To those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend benevolently out of what we have given them. 22:35”

أُوْلَئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ.

“These shall be granted their reward twice, because they are steadfast and they repel evil with good and spend out of what we have given them. 28:54”

تَتَجَافَى جُنُوبُهُمْ عَنْ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ.

“Their sides draw away from their beds, they call upon their Lord in fear and in hope and they spend benevolently out of what we have given them. 32:16”

In these verses reference is made to men of God and the lover-Gnostics who are in connection with the world of unknown and who establish prayers, whose heart are filled with God’s fear and awe as they remember Him, who are patient for their religion with oceans of hardships, who answer bad and evil with good and generosity, and who worship God at the dawn. As we see at the end of each one of the five verses we will read: “They spend benevolently out of what we have given them”.

The essence of sustenance rests on God’s knowledge and benevolence. Whatever stems from His names and Attributes is correct, genuine, and flawless. This meaning is deriven from the sentence:

وَمِمَّا رَزَقْنَاهُمْ…

With regards to the above verses, nobody will ever dare to claim that there is any kind of sustenance except the clean one. This would be an utter accusation to the existence of Almighty God. God is free from any defect and flaw, and He has the features of perfection, wholesome, justice, rightousness, benevolence and magnanimity.

2. There are, as well, those verses which explicitly deem as good and clean those sustences which are allocated by God, and have exempted the Manager of the world from allocating any unlawful sustenance. They have considered unlawfully-gained bread as a satanic act:

يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ.

“O Men! Eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the shaitan; surely he is your open enemy. 2:168”

وَكُلُوا مِمَّا رَزَقَكُمْ اللَّهُ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ.

“And eat of the lawful and good things that Allah has given you, and be careful of your duty to Allah, in whom you believe. 5:58”

فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ.

“Eat, then, of the lawful and good things which you have acquired in war, and be careful of your duty to Allah; surely Allah is Forgiving, Merciful. 8:69”

فَكُلُوا مِمَّا رَزَقَكُمْ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَةَ اللَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ.

“Therefore, eat of what Allah has given you, lawful and good (things), and give thanks for Allah’s favor if Him do you serve. 16:114”

In the above verses our attention is drawn to the lawful nature of our daily bread and we are warned against unlawful sustenance and we are ordered to be careful of our duties towards Allah. We are also told to thank God for the lawful sustenance we receive from Him.

From the sentences مِمّا رَزَقَكُم الله ومِمّا غَنِمتُمْ (From what Allah has given you, and from what you have acquired in war) we could easily conclude that what Allah has given us is clean, lawful and good. It is not He who has opened up the unlawful way of gaining daily bread; rather, it is people who break the border of piety and follow the footsteps of Shaitan and the Aggression and sell their bright and prosperous tomorrow, when they could sit with Prophets, to the filthy things which they can get here in this world.

3. There are also those verses of the Holy Quran which exclusively relate the abundance or lack of it in sustenance to the expediency of life and warn us not to be quite satisfied or happy with this abundance and not to be depressed for the lack of it, either. These two states of affairs are transiet and temporary, however.

اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ.

“Allah amplifies and straitens the means of subsistence for whom He pleases; and they rejoice in this world’s life, and this world’s life is nothing compared with the hereafter, but a temporary enjoyment. 13:26”

إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا.

“Surely your Lord makes plentiful the means of subsistence for whom He pleases and He straitens them; surely He is ever Aware of, Seeing, His servants. 17:30”

اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ.

“Allah makes abundant the means of subsistence for whom He pleases of His servants, and straitens them for whom He pleases, surely Allah’s cognizant of all things. 29:62”

أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ.

“Do they not see that Allah makes ample provision for whom He pleases, or straitens? Most surely there are signs in this for a people who believe. 30:37”

قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ.

“Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens them for whom He pleases, and whatever thing you spend, He exceeds it in reward, and He is the best of sustainers. 34:39”

Thus, the amplification of the means of subsistence or lack of it are two kinds of exams put on the believers. This exam will find out those who have ample should spend for others and those who are in strait should keep their faith and honesty and be patient.