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Friday 15th of November 2024
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The worldly life in its religious meaning

The worldly life in its religious meaning is the way of man’s relation with all the constituents of nature and all what makes his life and survival continue.

If this relation is based on the truth and the Divine system, no doubt this worldly life will be praiseworthy and it will lead man to (build) the afterlife too but if man’s relation with this worldly life is based on one’s tendencies and material pleasures, it will be dispraised and lead to the (destruction) of the afterlife.

Of course the relation that is based on worthless tendencies, pleasures and material lusts will be the first step leading to the mires of sin definitely.

Man in this wrong relation will be excessive lover to lusts and material pleasures and then he will commit what contradicts the commands of Allah. Such relation will deceive man to involve him in material pleasures and lusts and it will not bring him save loss and then to come on the Day of Resurrection with a back overburdened with sins, crimes and faults.

Imam Ali (s) says about such a worldly life, ‘The worldly life deceives, harms and passes away…’[1]

In the Qudsi tradition it is narrated that Allah has addressed His messenger (Muhammad) describing to him the people of this worldly life who have been involved in its traps saying, ‘The people of the worldly life are those whose eating, laughing, sleeping and anger are much. They are of little contentment. They do not apologize to whom they do wrong to and do not accept the apology of that who apologizes to them. They are lazy when it is time to obey (Allah) and brave when they disobey (Him). Their hopes are too far whereas their ends are too near. They do not blame themselves. They fear Allah little and become too happy when eating foods. The people of the worldly life do not thank Allah at welfare and are not patient at misfortune. They belittle the great deeds of the others. They praise themselves with what they have not done themselves and they pretend to have what they do not have. They talk of what they wish, mention the defaults of the others and hide their (other people’s) good deeds.’

He (Prophet Muhammad) asked, ‘O my Lord! Is there any defects in the people of the worldly life other than these ones?’

Allah said, ‘O Ahmad![2] The defects of the people of the worldly life are so many. Among them there are ignorance, stupidity…They do not be humble before the one whom they learn from. They consider themselves as wise while they are stupid near the knowing people.’[3]

If one repents of his sins but at the same time still lives under the domination of the worldly tendencies and pleasures, he cannot achieve inside himself the real repentance because whenever he repents, those pleasures and lusts attack him and draw him towards sin and then he breaks his repentance.



[1] Nahjol Balagha, maxim no.415.

[2] It is another name of Prophet Muhammad (s).

[3] Biharul Anwar, vol.77, p.23.


source : REPENTANCE THE CRADLE OF MERCY By Husayn Ansariyan
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