Some of the Qur’¡nic verses, especially those in the last three parts of it, as well as some traditions mention various punishments of the Purgatory and the Hereafter.
Am¢r al-Mu’min¢n, Imam `Al¢ (a.s), says about Allah’s foes: “… and for Allah’s enemy, an angel is descended who is the worst creature of Allah in terms of behavior, appearance, and odor. So the angel says: “I give you tidings of boiling water to drink and entering the Hell!” Allah’s enemy knows his washer and the bearers of his body and asks them, for Allah’s sake, not to take him toward the grave. When he is put inside the grave, two questioning angels come and open his shroud, and then ask him: “Who is your Lord? What is your religion? And who is your prophet?” Allah’s enemy does not know the answer. The two angels say: “You didn’t know the answer so you cannot enter the Paradise.” Then he is beaten in the head with a stick, which is very frightening for any creature Allah has created, and all the beings hear its sound. So a door of the Fire is opened to him and he is told: “Rest in the worst state!” His grave becomes so tight for him that his brain comes out through his nails and flesh. Allah places some snakes, scorpions, and savages over him which sting him until his resurrection from the grave.”[1]
Shaykh ¯ad£q has narrated from Imam al-B¡qir (a.s) about the purgatory punishments:
The sinners inside the Fire cry from the intensity of the torture, like dogs and wolves; there is never a death for them; their punishment never decreases; they are always hungry and thirsty there; their eyes are weak, they are deaf and dumb and blind; their faces are black; and they are rejected, regretful, and subject to Wrath. They are not pitied for or rescued from the chastisement. They are burnt in the Fire, drink boiling water, and eating a bad-odor poisonous material. They are beaten with heavy iron hammers by wrathful strict angels who have no mercy. The sinners are put to the Fire by their faces, accompany Satan, and are fastened with chains. Their prayer is not fulfilled and their request not answered; this is the state of the resident in the Hell![2]
`Al¢ Ibn Ibr¡h¢m Qummi has narrated from Imam Sadiq (a.s), in his exegesis book:
One day, Gabriel, the revelation angel, came to the Messenger of Allah (s.a), in a sorrowful state. The Prophet (s.a) said: “Why is it that I see you crying and sad?” Gabriel said: “Why shouldn’t I be so while the Hell’s manafikh have been set?” The Prophet of Islam (s.a) asked again: “What is manafikh of the hell?” And he was told: “By the Almighty’s order, the Fire was lit up for a thousand years until it became red. Then He ordered to the Fire again and it was lit up for another thousand years so it got white. Afterwards the Fire was lit up for the same period of time again until it became black. It is now a black dark substance. If a link of its seventy-dhar’[3] chain is put on the earth, it will be melt from heat. And if a drop of its Zaqqum[4] is poured into the drinking water of the world, all the earth’s inhabitants will die of its bad odor.”
So the Prophet (s.a) and Gabriel cried. At the same time, Allah descended toward them an angel, who gave them Allah’s hello and message: “I rescued you from committing any sins which puts you subject to such a chastisement.”[5]
Allah’s enemies are put in a narrow place, with dark paths and indefinite holes; they are eternal in its ever-lasting Fire and drink boiling water. They remain in the Hell, are beaten by Fire, and wish for death. They have no freedom. Their feet are tied to their foreheads. Their faces are dark from wrongdoing. They call out from among the Fire: “O the guard! The promised threat is fulfilled. O Guard! The chains are heavy on our body and our skin is burnt from the Fire. Take us away from here so that we won’t commit sins anymore.” The Fire says: “Your freedom is so far away! It is not a day of salvage today and the paths to the outside are always closed. Go away and be silent! If you are taken away, you will commit sins again.”
Meanwhile the Hell inhabitants get hopeless of their freedom and regret their scant worship, but their regretfulness does not help and rescue them. With tied feet and hands, they fall down on their faces. Fire is above their head, beneath their feet, on their right and their left. Their food, drink, clothes, and beds are all fire.
They are among pieces of Fire, dirty clothes, and heavy chains. They cry constantly and wish they could die. But every time they ask for death, boiling water is poured on their heads and they are beaten by heavy clubs. Blood and dirt come from their mouths; their livers go to pieces from thirst, their eyes flow on their faces; the flesh falls from their faces; and their hair fall down from their body, for extreme pain. Whenever their skin burns another skin grows instead. Their bones appear from under their flesh; and they become blind, deaf and dumb![6]
O Lord! How can I tolerate this much difficulty and calamity, while I am Your weak lowly, base, wretched and miserable slave?
Though my worship is not perfect and my sins are not few, I am Your lover. I love the prophets and Imams (a.s) and I love worshipping You. I am not a sinner by nature; if I commit sins, it is because of my lack of knowledge, will, and understanding. My excessive sins are because of my lust and carnal soul. I am willing to worship perfectly and sincerely. I tend to be pure of any sins. I hate Satan and tyrants. Forgive and help me; save me from sins; help me in worshipping You; release me from the Hell and take me to Paradise.
يا إِلهي وَرَبّي وَسَيِّدِي وَمَوْلايَ لأيِّ الاُْمُورِ إِلَيْكَ أَشْكُو وَلِما مِنْها أَضِجُّ وَأَبْكي لإَِليمِ الْعَذابِ وَشِدَّتِهِ، أَمْ لِطُولِ الْبَلاءِ وَمُدَّتِهِ، فَلَئِنْ صَيَّرْتَنى لِلْعُقُوباتِ مَعَ أَعْدائِكَ وَجَمَعْتَ بَيْني وَبَيْنَ أَهْلِ بَلائِكَ وَفَرَّقْتَ بَيْني وَبَيْنَ أَحِبّائِكَ وَأَوْليائِكَ، فَهَبْني يا إِلهى وَسَيِّدِي وَمَوْلايَ وَرَبّي صَبَرْتُ عَلى عَذابِكَ فَكَيْفَ أَصْبِرُ عَلى فِراقِكَ، وَهَبْني يا إِلهي صَبَرْتُ عَلى حَرِّ نارِكَ فَكَيْفَ أَصْبِرُ عَنِ النَّظَرِ إِلى كَرامَتِكَ أَمْ كَيْفَ أَسْكُنُ فِي النّارِ وَرَجائي عَفْوُكَ
My Lord! My Lord! My Master! My Protector! For which things would I complain to You and for which of them would I lament and weep? For the pain and severity of chastisement? Or for the length and period of tribulation? So if You subject me to the punishments with Your enemies, gather me with the people of Your tribulation and separate me from Your friends and saints then suppose, my Allah, my Master, my Protector and my Lord, that I am able to endure Your chastisement, How can I endure separation from You? And suppose that I am able to endure the heat of Your Fire, How can I endure not gazing upon Your Generosity? Or how can I dwell in the Fire while my hope is Your pardon?
Complain to the Friend
The Commander of the lovers, in this part of the supplication, complains about tribulations and chastisements. In other words, he wants to say: O Allah! I know no one but You to heal my pain and eliminate my tribulation. All the beings are dependent upon You and are poor and weak. A poor one cannot do anything and a weak one cannot solve problems. The key to solving any problem is in Your hands and the cure for any disease is possible with Your Power. You are the One in Whose presence Hadrat Fatima Al-Zahra (s.a) wept and said: “O Allah! I ask You something which can be granted only by You. I ask You guidance, piety, independence, chastity and doing what You like and are pleased with. O Lord! We ask You power for our weakness, wealth for our poorness, and knowledge and patience for our ignorance. O Allah! Bless Mu¦ammad (s.a) and his progeny! Help us in worshipping, obeying and remembering You, by Your Compassion, O the most Merciful of the Merciful![7]“
O Allah! You are the One to Whom prophet Abraham (a.s), along with his son Ismael, prayed humbly and asked things which could be fulfilled only by You: “And when Abraham and Ism¡`¢l raised the foundations of the House: Our Lord! Accept from us; surely Thou are the Hearing, the Knowing. Our Lord! And make us both submissive to Thee and show us our ways of devotion and turn to us mercifully, surely Thou are the Oft-returning to Mercy, the Merciful. Our Lord! And raise up in them a Messenger from among them who shall recite to them Thy communications and teach them the Book and the wisdom, and purify them; surely Thou are the Mighty, the Wise. (2:127-129)”
You are the One for Whom Noah tolerated the bothering of his people for nine hundred and fifty years, and then to You he complained to descend water from the heaven and through the earth with all Your Power, drowning all Your enemies and saving Noah and his disciples.
You are the One Who made a few Muslims along with the Prophet of Islam (s.a) dominate the disbelievers, whose number and facilities were three times more than the Muslims in Badr battle.
Now, I take refuge to you form difficulties and tribulations. You are the One Who can remove my problems with a single reward and grant me peace and ease.
You are the One to Whom all the prophets, Imams (a.s), believers, repented and sorrowful servants complained from their problems and You accepted, treated, and saved them.
Which patient came toward You but You did not cure him? Which poor one came to You but You did not enrich him? Which unfortunate one came to You but You did not fulfill his desire? Which supplicant came to You but You did not grant him his wish? Which needy one came to You but returned with his problem unsolved? Which repented one came to You without his repentance being accepted?
[1] Tafsir Qomi: 1/ 370, Wuluj Al-Nakirin fi Al-Qabr; Mahajjat Al-Bayza’: 8/ 304, Kitab Zikr Al-Mowt wa ma ba’da; Bi¦¡r al-Anw¡r: 6/224, Bab 8, tradition 26.
[2] Amali Saduq: 557; Al-Majlis Al-Thani wa Al-Thamanun, tradition 14; Mahajjat Al-Bayza’: 8/ 360, Kitab Zikr Al-Mowt wa ma Ba’da; Bi¦¡r al-Anw¡r: 8/ 281, Bab 24, tradition 2.
[3] A unit of length equal to 104 centimeters.
[4] An infernal tree.
[5] Tafsir Qumi: 2/81, under the verse ‘kullama aradu an yakhruju minha…’; mahajjat Al-Bayza’: 8/ 361, Kitab Zikr Al-Mowt wa ma Ba’da.
[6] Mahajjat Al-Bayza’: 8/ 354, Kitab Zikr Al-Mowt, Al-Qawl fi Sifat Al-Jahannam.
[7] Bi¦¡r al-Anw¡r: 87/ 338, Bab 9, tradition 53 “Yawm Al-Khamis”.