V.- WHAT CAN I PERSONALLY DO AND HOW ARE THE MAN AND WOMAN THAT ARE WORKING FOR HIS APPEARANCE?

V.- WHAT CAN I PERSONALLY DO AND HOW ARE THE MAN AND WOMAN THAT ARE WORKING FOR HIS APPEARANCE?
They are apparently normal men and women, albeit with vision, values and principles, and an extraordinary capacity for action. They are people who have understood that at this point in time there are two mutually exclusive life options: one is to remain passive awaiting what will happen, or to devote one’s knowledge and energy to human transformation, assuming that what is new and superior will develop and consolidate in the years and decades to come, as far as more and more people, individuals and groups are conscious, troughout the world, of the appearance of the Mahdi (a.s) and openly express their intention of working for His manifestation.

The work has to be done as a group and not individually or alone, but any individual expression will be taken into consideration and will be essential and complementary to the whole. They will evolve individually but their work will be done in open and participative mixed interdisciplinary groups. They are patient and persevering in fulfilling their aims and their action will focus on obtaining constructive results.
They will be capable of confronting challenges that others elude, they will remain there where others disappear; and they will disappear where others struggle to be and show themselves off.

They will make decisions that others avoid because their decisions are not based on what is seen only but in what is expected to be. Faith is to believe what you do not see but your are certain that exist and. They will be precursors of new social objectives and new ways of transcending adverse realities and they will be capable of acting with total effectiveness in moments of continuous and traumatic changes. 

They will be capable of confronting great challenges and they will run risks in direct opposition to those who will desire to maintain the obsolete” status quo” and are oppose to social evolution and transformation; those who promote chaos for the purpose of paralyzing man´s path to wisdom. They will do all this without hesitation or without falling into violence; rather, thanks to the spiritual strength that comes to them from the original source, the strength that generates the appearance of the Mahdi (a.s.).

VI.-THE APPEARANCE OF THE MAHDI (A.S.) WILL BRING A BRIGHT AND NEW WORLD ORDER
The Mahdi (a.s.), in his appearance, will use any channel to expand the consciousness of men and achieve their correct spiritual orientation. He will enlighten the minds of men, bringing them closer to true knowledge, teaching them the way to transform knowledge into wisdom and understanding. He will teach us to distinguish between false mirages or illusions and true reality; that reality that fills our souls with peace.

The education of the masses, awakening their individual consciousness and strengthening their capacity for solidarity and tolerance. The Mahdi (a.s.) will make brotherhood possible between men through the establishment of new values in life the proper use of words and good aspirations and thinking in order to achieve closeness to God and the advent of God´s Kingdom.

He will assure an intelligent fulfilment of the social and economic policies of States, eliminating social injustice and social differences that divides societies into rich and poor; privileged and underprivileged people. There will only be a single social model and it shall be ruled by truth, not by lies. Freedom, justice and solidarity among the peoples of the earth will shine forth.
He personifies justice and freedom for all men. His appearance will unite and bind all men of good faith in the world without distinction of race or origin. His appearance will inspire the desire to serve humanity. By the strength of His divine presence, He will raise in the hearts of men the desire for a more sincere and profound rapprochement to the other, whether near or far. A new spiritual aperture that will make a vision of reality closer to the world of causes passing from rational darkness to spiritual enlightenment.

He will elevate the dignity of human beings through justice, destroying favouritism and corruption in applying justice, and he will fight against the oppressive political classes and the judges who violated the law. He will provide a fair justice to all as a fundamental right of all human beings. Socrates once said that it was better to suffer injustice than to inflict it on another human being.

The restoration of human dignity shall be one of the fundamental focal points in the actions of the awaited Mahdi (a.s.). Man cannot live without dignity. It is as the air he breaths, it is the source of all the other virtues. If he is despoiled of dignity, he is emptied of human content, and from this emptiness he may be manipulated and used by those governors, politicians or businessmen whose sole purpose in life is to use persons for their own profit and accumulation of power.

The best model of dignity and virtue as a ruler and stateman can be found in the following passages about Imam Ali (a.s)
Ali (a.s) hated bloodshed, did not believe in imperialism, and had no faith in propagation of religion with sword in one hand and the Quraan in the other. He believed Islam to be a message of Peace and Love and wanted mankind to be ruled on the basis of equity and justice”.
“Once one of his favourite and trusty companion, Othmann bn Kaneefa, told him:
Look my Lord, these are the reasons why influential and rich Arabs are deserting you and are gathering around Moaawiya. Of what use these persons, disable, aged widows and Negro slaves are to you. How can they help and serve you?”.
He replied: (13)

“I cannot allow rich and influential persons to exploit the society of this Moslims state and to run an enequitable and unjust system of distribution of wealth and opportunities. I cannot for a moment tolerate this. This is a public wealth, it comes from the masses it mut go back to them. The rich and the powerful persons have not created any wealth, they have merely sucked it from the masses and after paying the taxes, etclk what is left to they is many times more that what they pay to the state and they are welcome to retain it. Had all this been private property. I would have gladly distributed it in the same manner. So far as their desertion is concern I am glad they have deserted me. So far as the usefulness or services of these disabled persons and have-nots is concerned, remember that I am not helping them to secure their services, I fully well know they are unable to serve me. I help them because they cannot help themselves and they are ass much human-beings as you and I. May God help me to do my duty as He wishes me to do (Kitaab al-Gharaa)”

He will teach us not to hate our enemy but to fight the evil that is in oneself. His appearance will favour the expansion of human consciousness in such a way that we will be able to understand everything that has been hidden to us in the past . It will reinforce our capacity for perception and intuition so that we can awake from all the mirages and false illusions of the material world to which we are subject. Our eyes will open to a more perfect and clearer reality. 

The dense, negative thinking that confuses us, fruit of our emotional distortion, our not knowing exactly what we want and, above all, not knowing why we want it, will disappear. We will stop feeling like leaves moved by the wind to become firm and straight trees that raise their branches to the sky without fear and with an infinite confidence in themselves. The things we desire shall be those that are good for us because we shall know them because events will take place inside of us before they manifest in the material world around us. The things that happen today or tomorrow will not surprise us because we shall be attentive to what happens inside ourselves, we will not be confuse and desperate about our present or future events.