It is proved even from the Wahabis' books that the Terrorism was ushered (announced, showed) in, was introduced to Islam by the Wahabis. Abdul Wahab writes in his own book ‘Khashful Shobhat’ that those who believe Prophets of God (peace be upon him and his progeny), the Apostles and the angels as the source of intercession to God for them; and they are to be granted pardon through them, such kind of people are liable to be slain, they must be killed. According to his verdict, the Christians who consider Jesus as their benefactor and the Muslims who consider the Holy Prophet (peace be upon him and his progeny) their saviour (Shafi) both are subject to be slain or killed.
Through this verdict he has created a place for terrorism in Islam, and he got this ill-founded belief from his own master, Ibne Tamia. Abdul Wahab further created a great intensity (force) in this idea though the belief is utterly illogical (senseless), unreasonable and against religion.
The Holy Quran makes it abundantly clear that there is no force opt (select) to be applied in religion, (Quran says La Iqra fedeen), and that is, everybody is free to choose any beliefs whatsoever he likes.
There are many verses from the Holy Quran which prove that the Apostle of God the Prophets and the Saints (Aulia) can act as saviours to the sinning community.
Surah Ambiya, (Quranic chapter) verse number 28
"He knows what is before them and what is behind them, and they do not intercede except for him whom He approves, and for fear of Him they tremble."
And it is clearly indicated that those who are the beloved of God, who, through their noble deeds, have won the credence (belief) of God can work as saviours.
In the Surah Baqarah verse number 255
"Who is he that can intercede with Him but by his permission?"
It is said that there are certain stalwart, (strong, valiant) persons or big personalities who with the permission of God can act as saviours.
In the third verse of Surah Yunis,
"There is no intercessor except after His permission"
It is mentioned that there are also certain persons who are beloved of God and with permission of God can recommend for the sinners.
In the 87th verse of Surah Maryam,
"They shall not control intercession, save he who has made a covenant with the Beneficent God."
It is said that from whom God has taken the pledge (promise, oath) they enjoy position to recommend the sinner to God.
In Surah Taha, the verse number 109,
"On that day shall no intercession avail except of him whom the beneficent God allows and whose word He is pleased with?"
It is declared that God would listen to those people whom God has permitted and God is willing to listen to the recommendation of those whom He Himself has permitted already.
In Surah Saba, (Chapter Sheba) verse 23
"And intercession will not avail aught with Him save of him whom He permits."
It is also revealed that God has permitted certain people for the recommendation when they may.
In the verses of Surah Najm verse 26,
"And how many an angel is there in the heaven whose intercession does not avail at all except after God has given permission to which He pleases and choose."
There is a case study for the recommendation of the angels. There are certain numbers of angels who have been blessed by God, and God is so pleased that He has given them the path to recommend case of sinners to Him.
In the 79th verse of Surah Bani Israel,
"And during a part of the night, pray Tahajjud (mid-night prayers) beyond what is incumbent (resting on something) on you; maybe your Lord will raise you to a position of great glory."
According to the clarification of this verse God has blessed the Holy Prophet (peace be upon him and his progeny) and who has been raised to the statues of Maqam-e-Mahmood.
The interpreters who have explained these Holy verses have written in their respective Explanatory (Tafseer), for instance, in the explanatory Kashaf, Zamakshari explains that Maqam-e-Mahmood means the Holy Prophet (peace be upon him and his progeny) is in position to recommend his people for the blessing of God. In the Tafseer-e Durral-Mansur, Suyoti has also harked, attended upon the same line by giving the same explanation of the phrase Maqam-e-Mahmood that the Prophet of God (peace be upon him and his progeny) is permitted by God to recommend his community.
source : Book. how to overcome on terrorism/ written by Syed Jan Ali Kazmi
