Realisation Before Death

It is known that there have been people so much involved in sins that their salvation appeared impossible. But in their last moments, realisation dawned on them and they prayed for pardon. Due to their sincere repentance all their sins were pardoned and the Mercy of the Merciful Allah came to their rescue. Thus, they were able to achieve salvation and happiness in the hereafter. They shall be among the successful ones on the Day of the Judgement.

Immediate Death on Embracing Islam

One such fortunate person was a Jew at the battle of Uhud. His name was 'Makhreeq'. He addressed his tribesmen as follows: "You are not aware that Muhammad (s.a.w.s.) is the truthful and the promised Prophet." They replied, "How do you know we are not aware?" "Then why don't you come for his help?" he asked. The tribe said. "Today is Saturday (sabbath)." He said, "But that was at the time of Hazrat Musa (a.s.), it is abrogated by the Holy Prophet (s.a.w.s.) and is not acceptable to him." When he did not receive any response from the people of his tribe he went to the Holy Prophet (s.a.w.s.) and became a Muslim. He was extremely wealthy. He entrusted all his wealth to the Holy Prophet (s.a.w.s.) and himself entered the battlefield to face the unbelievers. He was soon martyred. It is said that the Holy Prophet (s.a.w.s.) often gave charity from the property of Makhreeq, the martyr.

Eternal Bliss

Hur ibn Yazid Riyaahi was the commander of Ibn Ziyad. He had obstructed the way of Imam Husain (a.s.) and forced him to halt at Karbala. This despicable act would have condemned him to eternal damnation. But when he heard the sermon of Imam Husain (a.s.) on the day of Ashura and also his Isteghasa, (call for help) his heart underwent a transformation. The Mercy and the Grace of Allah came to his rescue. He repented sincerely and aligned himself with the martyrs of Karbala. In this way he was able to achieve eternal bliss. In the last moments of his life Imam Husain (a.s.) gave him the good news, "You are 'Hur' (Free) as your mother has named you."

Wise People Never Lose Hope

One should never lose hope of achieving high moral traits and perfection in one's faith. In fact one should not even doubt the possibility of achieving it. Even though this type of deficiency in hope is not totally Haraam, yet the true believer should refrain from it. On the other hand he should not consider his apparent capabilities; like youth, strength, wisdom, capacity to think, ability to work, enthusiasm, love etc. to be sufficient for success in the hereafter

Many a people had lacked the above qualities but when the Mercy and Grace of Allah came to their aid, they were raised to a high position. For example people like Fuzail ibn Ayaz, Imran Sabi, Barham Nasrani and Sahib Riyaz who received the Tawfeeq from Allah when had become weak due to old age and were incapable of hardwork and active life, yet they achieved an exalted position.

Hopelessness is a Great Sin

Hopelessness is a Greater Sin because it implies negation of the Absolute Sovereignty of the Almighty. A heart illumined with the knowledge that Allah the Creator of all existing things is the best Planner, the best Executor and the best Protector; a person who has the knowledge that it is Allah who bestows a super-abundance of sustenance, security and welfare on His creatures because of His boundless Mercy, limitless Generosity and unsurpassed Knowledge, will be comforted and reassured. The heart of such a person will be calm and peaceful and the question of feeling sorrowful and aggrieved will just not arise. The creator is not unmindful of the needs of a child in its mother's womb. Nourishment is supplied to him through the umbilical cord. When the child is born, Allah provides him through his mother, wholesome and easily digestible milk. Gradually Allah develops in him various capabilities needed for the different stages of his growth.

To ensure the security and happiness of the child Allah creates deep and abiding affection in the heart of the mother for the child; and she is prepared to sacrifice all her comforts and pleasures for the child's sake.

After having the awareness, discussed above, is it possible for one to lose hope in his Lord? No! In fact it makes it easy to repose faith in the Creator and go through all the ups and downs of life with resignation and fortitude.

Hopelessness is a Sign of Disbelief and Lack of Knowledge

Despair is a form of hidden disbelief. It is the result of ignorance about the greatness of one's Lord (Allah). Giving in to despair is equivalent to disbelieving in one's Lord (Allah), which is a Greater Sin. One should therefore be extremely cautious and guard against putting oneself in such a woeful state. The noble Quran explains this in the verse,
"... Surely none despairs of Allah's Mercy except the unbelieving people."
(Surah Yusuf 12:87)

Hope is Embedded in Human Psychology

The Almighty in His infinite Mercy, has embedded hope in human psychology. Even in the worst of circumstances, there is a faint glimmer of hope in the human heart, and this helps him to overcome his feeling of hopelessness. He therefore turns to his Lord and supplicates for Mercy, forgiveness and redress, and Allah never turns away a supplicant.

The Cure of Hopelessness 

1. Power of Allah

Praise be to Allah for His supreme and absolute authority over the vast universe; the earth and the seven skies. He sets the course of the stars and the planets; and not a leaf falls without His permission. He is able to do what He wills. Intellect and reason get bewildered in trying to understand His Might and Greatness. Can such an Almighty be unable to fulfill the meagre needs of his creatures. Certainly not! So how can hopelessness be justified.

2. Personal Experiences

One must ponder upon the various blessings Allah bestowed on us in the past and which we had taken for granted. The Almighty has brought us safely out of the darkness of the womb. He is thoughtful of our needs and He knows them better than our ownselves, and fulfills them without our asking. He has rescued us from many a dangerous situations, disease and calamities. He has bestowed numerous blessings, physical, material, mental, social and spiritual upon us yet we become undeniable of our standing as individuals. Then why should there be hopelessness? Is He unaware of our condition? I seek forgiveness from the Almighty Allah! Allah is far too exalted.

3.Outward Examples

Let us study the situation of those who were in extremely difficult times but were hopeful of the Lord's Benevolence and Mercy. They continued to entreat Allah till He accepted their prayers and redressed them.

Hazrat Ibrahim (a.s.) and His Male Child

Hazrat Ibrahim (a.s.) was one hundred and twelve years and according to another report one hundred and twenty years. His respected wife Hazrat Sarah was ninety-seven years. They did not have any children. Allah sent to them an Angel to inform them that they would be gifted with a son.

"And his wife was standing (by), so she laughed, then We gave her the good news of Ishaq and after Ishaq of (a son's son) Yaqub."
"She said: O wonder! Shall I bear a son when I am an extremely old woman and this my husband an extremely old man? Most surely this is a wonderful thing."
"They said: Do you wonder at Allah's bidding? The Mercy of Allah and His blessings are on you, O People of the house, surely He is Praised, Glorious."
(Surah Hud 11: 71-73)

In brief, the Mercy of Allah blessed Hazrat Ibrahim (a.s.) and Janabe Sarah with a son, Ishaq, at an age when it could never have been expected.

Hazrat Zakaria (a.s.) and his Son Yahya (a.s.)

The age of Hazrat Zakaria (a.s.) was ninety-nine years and that of his wife eighty nine. Yet, he was hopeful of the Grace of Allah and he prayed with sincerity, "He said My Lord! Surely my bones are weakened and my head flares with hoariness, and my Lord! I have never been unsuccessful in my prayer to Thee: And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir, who would inherit me and inherit from the children of Yaqub, and make him, my Lord, one in whom Thou art well pleased."

O Zakaria! Surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal. He said,
"O my Lord! When shall I have a son, and my wife is barren, and I myself have reached the excessive degree of old age? He said: "So shall It be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing."
(Surah Maryam 19:4-9)

Thus Allah accepted the invocation of Hazrat Zakaria (a.s.) and Hazrat Yahya (a.s.) was born to him.

If one is suffering from some disease for a long time and there seems to be no hope of curing it, one must consider this disease to be a penalty for his sins (kaffara).

On the other hand if due to his prayers and Sadaqah the disease is cured it becomes a mean of salvation.

Hazrat Ayyub (a.s.) and Tribulations

If one intends to achieve humility and insight, he must study the life of Hazrat Ayyub (a.s.). After being inflicted with a horrible disease for seven years and according to other reports for eighteen years, he prayed to Allah.

"And Ayyub, when he cried to his Lord, (saying): Harm has afflicted me, and Thou art the most Merciful of the Mercifuls."
(Surah Anbiya 21:83)

Allah responded to his entreaty by curing his malady and also gave him wealth as before.

Hidden Wisdom in Poverty and Destitution

If one is afflicted with poverty for a long time and is unable to see a way out, then this situation can be viewed in two ways: First, it is possible that there may be a hidden wisdom in his poverty, and if he had access to this knowledge he may himself opt this state for himself and be happy in the bargain.

Secondly, those who spend the earlier part of life in poverty usually become enriched at a later stage and therefore have a comfortable time in their old age.

Wealth in the Empty Hands

As an example an incident is quoted from the book "Faraz Baadashshuda": A rich businessman says, 'I was travelling for Hajj and had 3000 dinars and gold and silver ornaments with me. I had tied them up in a bag attached to my cummerbund. But I dropped this bag when I went to answer the call of nature. I had proceeded many miles further, when I realized my bag was missing. I had a lot of wealth so I did not find it imperative to go back and look for my money nor was it possible to return. When I came back to my native site one calamity upon another befell me. Gradually all my wealth disappeared. My public respect began to change into shame. Due to embarrassment before friends, gossip of the enemies and further destitution I was compelled to leave my native village. During this journey I spent a night in a hamlet. At this time, all the money I had was one-sixth of a silver coin. It was a dark, rainy night. I took my wife to a cheap hostel for the night. All of a sudden my wife began to have labour pains and a child was born. My wife said that she needed something to eat, otherwise she may starve to death. I took the slender silver coin and knocked at the door of a vegetable seller. After repeated requests he opened the door. I explained to him my circumstances and gave him the coin. He brought some curd and ghee in an earthen bowl. As I turned back and walked a few paces, I slipped and the earthen bowl dropped from my hands and broke. I was struck with grief and could not control myself. I began to slap my face and yelled loudly. The window of a nearby house opened and someone enquired as to who I was and why was I creating a din and disturbing the neighbourhood. I explained my circumstances in brief and added that I, my wife and the child were starving of hunger, and this misfortune has befallen me. The man asked, "Is your hue and cry only for a piece of silver." 'No', I said, "I had never been so miserly." Then I told him about the year when I had lost my bag of 3000 dinars and ornaments. He asked me if there were any distinguishing marks on my moneybag. I thought he was trying to fool me, so I protested. But he insisted and I told him. Then he called me in his house and sent his slave to get my wife and child. The slave returned with my wife and child, and our host put us up for the night. In the morning he gave some dinars and said that till my wife recovers, we must stay in his house. Ten days passed in this manner. Everyday he used to give us some dinars. Then one day he asked me about my profession. When I told him that I was an expert trader, he gave me some money and told me to start a business. After conducting the business for some months, I offered him his share of the profits. He went into the other room and returned with the moneybag that I had lost years ago. I was overjoyed to see it and became unconscious due to the excitement. I thanked Allah and returned to my native village. Gradually my economic conditions began to change and once more I was a rich man.

" It may be that you dislike a thing while it is good for you, maybe that you love a thing while it is evil for you."
(Surah Baqarah 2:216).

"Allah brings about ease after difficulty."
(Surah Talaq 65:7)