The Association of the Kuffar With Adultery

Umroo bin Noman Juhfi says that there was a friend of Imam Ja'far as-Sadiq (a.s.). He always remained with the Imam (a.s.) wherever he went. He had a slave who was from Sind. One day, the person was passing through the market of shoe-makers with Imam (a.s.) while his slave walked behind. The master wanted to send the slave on an errand, but when he looked back the slave had disappeared. He looked back three times but could not see the slave. After some time, when he looked for the fourth time, he saw the slave. He was angry with him and said, "O' son of the adulteress! Where were you?"

The narrator says that Imam Ja'far as-Sadiq (a.s.) slapped his forehead and said,
"Glory be to Allah! You are accusing his mother of adultery. And I was seeing some piety in you, but now I find that there is no sign of piety or religiousness left."

The companion protested,"May I be sacrificed upon you, his mother is an inhabitant of Sind (India) and she is a Mushrik (polytheist)." Imam (a.s.) replied,
"Don't you know that all people have their own type of marriage? Be away from me!"

The narrator says, "In the Imam's life-time, I never saw him walking with Imam (a.s.), again."

Another tradition states,
"All the people have their kind of marriage due to which they protect themselves from adultery."
(Al Kafi)

Abul Hasan al Hazzae says that he was in the company of Imam (a.s.) when a person came and asked him, "What did your debtors do?" I responded, "Are you asking about the son of that adulteress woman?" Upon hearing this Imam Ja'far as-Sadiq (a.s.) glared at me in anger. I said, "May I be sacrificed upon you. He is a Majoos (fire worshipper) and his mother is also his sister (means that his father had married his daughter). Imam (a.s.) asked,
"Is not this type of marriage permitted in their religion?"

Abusive Language is Haraam

Apart from grave accusations like adultery or sodomy it is also Haraam to use abusive language for a Muslim who does not openly indulge in evil acts. It is not allowed to abuse him with words like Transgressor! Dog! Drunkard! Pig! Even calling out to someone with such words is Haraam. Similarly, it is Haraam to address someone by associating him with some disease or handicap like Blind! Lame! Deaf! According to Shariat a person who uses abusive language should be given a light punishment or reprimanded.

The book Mustadrakul Wasael has a tradition from Imam Ali (a.s.) wherein he said,
"If a person calls another Sinner, Indecent, Kafir, Munafiq or Donkey, he must be given thirty nine lashes."

There is no difference if such words are used for relatives or strangers, against a student or a servant. Any bad words which mention the private parts or the indecent act are Haraam whether addressed to one who is an open sinner or not or whether he gets offended or not.

Traditions that Denounce Abusive Language

Numerous traditions have been recorded which censure bad words and abusive language.

Imam Ja'far as-Sadiq (a.s.) said,
"Abusive language is an atrocity and atrocity earns Hell."
(Al Kafi)

The Holy Prophet (s.a.w.s.) has said,
"There are four people, the intensity of whose chastisement will also annoy the other people of Hell."

"There would be a man who had blissfully used abusive and foul language in the world. In Hell, puss and blood shall flow from his mouth."

Other reports on this subject have already been mentioned in our discussion.

Replying to the Abuse

It must be understood that as it is Haraam to initiate abusive language it is also Haraam to abuse in reply to it. This strictly applies to words that denote, qazaf (accuse of adultery or sodomy). But for abuses like 'ignorant', idiot tyrant, it is permissible to reciprocate with the same words.
(Mustadrakul Wasael)

The Holy Quran also allows this, in the following ayat
"... Whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you..."
(Surah Baqarah 2:194)

"And whoever defends himself after his being oppressed these it is against whom there is no way (to blame)."
(Surah Shuara 42:41)

"And if you take your turn, then retaliate with the like of that with which you are afflicted."
(Surah Nahl 16:126)

If No Excess is Committed

Imam Musa al-Kazim says regarding two people who have abused each other,
"From the two of them, the one who initiated it, is more unjust, his sin includes the sin of abusing as well as the sin of the one who had cursed him in reply. But the oppressed one should not exceed the limit."

It means that a person who is abused should retaliate only with words that equal the abuses. He should not use a more abusive language otherwise his sin will be equal to the sin of the one who initiated.

For example if one calls another 'you donkey' and he replies with 'you dog' then this would be exceeding the limits. Or if one says 'you donkey' only once and the other person responds by repeating the same word twice or more, it would constitute an excess. If a person who has uttered a bad word, seeks forgiveness immediately before he is replied to, he must be condoned. In this case it is not allowed to reply even with the same words.

Silence is better

It must be emphasized that although it is permitted to retaliate in equal measure, it is best to remain silent.

The Holy Quran says;
"And the recompense to evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah, surely He does not love the unjust."
(Surah Shura 42:40)

Allah says in another place;
"And it is nearer to righteousness that you should relinquish."
(Surah Baqarah 2:237)

One Who Utters Abuses Will Himself be Humiliated

Jabir ibn Abdullah Ansari relates that Ali (a.s.) saw that a man was abusing Hazrat Qambar and Qambar was about to reply to him. Ali (a.s.) called him:
"Qambar, stop! Humiliate the one who curses you by remaining silent. In this way the Beneficent will be satisfied with you and the shaitan angry. And you will be able to maim your foe. You will please that Allah who splits the seed and cause pleasant winds to blow. No one can please Allah more with his forbearance, similarly nothing makes Shaitan more angry than silence in return of abuse. The revenge taken from an idiot (ignorant) person in this way is not possible in any other way."
(Safinatul Behaar)

If a person who is abused responds with kind and gentle words like, 'Do not abuse your brother', he occupies a very high position with Allah.

The Holy Quran says;
"And not alike are the good and the evil. Repel (evil) with what is best. When lo! he between whom and you is enmity would be as if he were a warm friend. And none are made to receive it but those who are patient, and none are made to receive it but those who have mighty good fortune."
(Surah Hamim 41:34-35)

The following incident is quoted in the book 'Kashful Ghumma':
A Syrian came to Madinah. He saw a handsome man astride a good camel. Upon enquiry he learnt that it was Imam Hasan ibn Ali (a.s.).

This man from Syria stepped forward in anger and said;"Are you the son of Ali ibn Abi Talib?"
"Yes, I am the son of Ali."

He said, "You are the son of a person who was a mushrik (polytheist)". And he continued his foul utterances till he got tired of it. Imam Hasan (a.s.) remained silent. At last the man felt ashamed. The Imam (a.s.) seeing his remorse said;
"You look like a traveller, are you from Syria?"
"Yes sir", he replied.

Imam Hasan (a.s.) said,
"If you need a place to stay, we shall provide it. If you need money we would give it you. If you have any other problem, we shall help you."

Not only was the Syrian ashamed but was also rendered speechless by such excellent behaviour.

The following are his words:
"After I had the good fortune of enjoying the hospitality of Imam Hasan Ibne Ali (a.s.), I found his personality more likeable than that of any other person in the world."

Imam Hasan (a.s.) had offered the same type of hospitality to Asam bin Mutlaq the Syrian, and he too became his devotee.h 

The thirteenth among the Greater Sins is drinking liquor. Its seriousness is proved from the traditions that have been related from Imam Musa al-Kazim (a.s.), Imam Reza (a.s.) and Imam Muhammad al Taqi (a.s.).

The Holy Quran also states in unequivocal words that it is a Greater Sin.

"They ask you about intoxicants and the games of chance. Says: in both of them there is a great sin and means of profit for men, and their sin is greater than their profit."
(Surah Baqarah 2:219)

It is explained in 'Tafsir al-Mizan' that 'zanb' and 'ithm' are synonyms that denote a condition wherein the person involved is deprived of reason. He has no inclination for deeds of virtue nor can he maintain an amiable disposition. 'Ithm' is a type of sin, the evil effects of which become apparent in the person and he is absolutely doomed. The evils of drinking are known to all. The health of the alcoholic is affected in various ways. His digestion deteriorates. His intestines do not function well. His liver, lungs and all the five senses, are likewise affected. Ancient and modern doctors have penned quite a few books on this topic. They have revealed astonishing statistics to show the far greater susceptibility of alcoholics to diseases as compared to others. The various ailments which are caused by alcoholism are also enumerated. They have termed wine as deadly poison.

The different kind of diseases that inflict the body of a liquor-drinkers are described in brief:

Effect of Liquor on the Brain

Liquor affects the central nervous system. It may cause a brain hemorrhage leading to paralysis or prolonged coma and eventual death.

Effect of Liquor on the Limbs

Ailments of the limbs are also caused by alcohol. The limbs become fragile and the person loses control upon them. The body becomes absolutely broken-down. The five senses become despaired. Sleeplessness increases and even when the person gets to sleep he is haunted by nightmares.

Effect of Alcohol on the Stomach

Liquor affects the tongue and the taste buds which lose their ability to discern flavours. Secretion of saliva is impaired. Liquor ruins the digestive system. The stomach cannot produce the digestive juices or maintain the required acidity for digestion. There is frequent vomiting and nausea. Along with phelgm, there is blood discharge in the vomit. Numerous other diseases of the stomach are also caused by alcoholism. The belly begins to protrude. The intestines swell and are ulcerated. The large intestines malfunction, causing alternate constipation and loose motions.

Effect of Alcohol on the Liver

Wine and alcohol cause swelling and weakening of liver and slow down its function. The swelling increases and this gives rise to acute pain of the liver. The part of the liver that is nearer to the stomach is first affected. The kidneys become yellow and the effect becomes apparent in the eyes of that person.

Effect of Alcohol on the Blood Circulation

Alcohol does not have any benefit for the human body. It is for this reason that none of its constituent parts could be absorbed into the human body. As soon as it reaches the stomach, alcohol enters the blood stream, and as it enters the blood, it goes on destroying the white blood corpuscles. Due to this, blood pressure decreases. It may also cause fainting.

Effect of Alcohol on the Respiratory Organs

The worst effects of alcohol are to be seen in the respiratory system. As it enters the lungs through the blood stream, it causes breathlessness. The tissues are inflamed and functioning of the lungs becomes sluggish. Calcium is continually depleted from the body. The damaged lungs are now highly susceptible to tuberculosis that is the most prevalent disease among the poorer class of people.

Effect of Alcohol on Kidneys

Statistics show that ninety percent of the ailments of the kidneys are due to alcoholism. Alcohol is expelled through urine and causes numerous diseases involving the entire urinary system. It may also cause loss of bladder control.

Effect of Alcohol on the Heart

Since alcohol circulates through the blood stream it has a detrimental effect on the heart as well. Gradually, layers of fat get deposited on the heart and it increases in size and weight. The heartbeats of an alcoholic are faint or irregular.

Effect of Alcohol on Mental Faculties

The most destructive effect that alcohol can produce is on the overall psychology of the alcoholic. According to statistics available from mental hospitals the majority of the patients are those who have been long-time alcoholics.

The book 'Balahaee-e-Ijtemai' has quoted the magazine 'Health' which says:
According to medical research there are 2,00,000 lunatics in France who have become mad due to alcoholism. Also 80% of all mental patients have been drunkards. Further 40% of all the ailments that afflict the people are due to alcohol. According to British scientists, 90% of the lunatics are so, due to the effect of alcohol.

Effect of Alcohol on the Offsprings

The book also mentions that wine affects the sperm cells. A West German doctor has conducted research that indicates that the effect of alcohol lasts for at least three future generations of the alcoholic; even though these future generations may abstain from intoxicants.

Excessive drinking causes sterility

According to an American doctor Dr. Nelson, if a teetotaler can father eleven healthy children the alcoholic is at the most capable of having three normal children. Moreover these children may be plagued with fainting, migraine, hot temper, lunacy, mental disability or anemia. Such children are the victims of various mental and physical problems.

The effects of liquor are also mirrored in the character of the drunkard. The alcoholic is usually a person of low character and has a foul tongue. Being in a state of intoxication most of the time, his behaviour is not normal or rational. Not being in control of his senses due to the influence of intoxicants, he has no hesitation in committing evil acts like murder, plunder, adultery, sodomy, exposing other peoples secrets etc. In fact he will unhesitatingly break every law, be it of land or religion.

The Islamic code of life requires that a person should use whatever power of reasoning Allah has granted him to conduct himself with deliberation and discretion. In fact Islam expects every individual to try and improve his reasoning power by increasing his knowledge with study and by associating with those more knowledgeable than himself. Even good actions, without thought and intent are of no avail.

Islam therefore prohibits all such actions that affect the reasoning capacity of man. The acts that top this list are alcoholism, gambling, deceit and lying. All of which deprive man of his capacity to reason. Carnal desires and falsehood are two things that are instrumental in the demotion of man from the high position of humanity to the lowliness of the beasts. Such a person is not capable of carrying any important responsibility. It is very difficult for an alcoholic to excel in any field. Even if he resolves to do something, his resolution is soon defeated. The more difficult, the more important a task is, the more difficult it would be for an alcoholic to accomplish it. Even if the wisdom behind every Islamic act had been unknown, it would have sufficed to accept it, as the same is advocated by intellect.

The Holy Quran has termed as 'ithm' (sins) such acts as murder, slander, and withholding testimony before a qualified Judge. Murder has not been termed as 'ithm-e-kabir' (the greatest sin) whereas sins like alcoholism and gambling have been specified as the 'ithm-e-kabir' (the greatest sin). The quote ("and in alcohol and gambling there is even some profit for men") imply the profit which arises from the manufacture and sale of alcohol etc. But this profit is not even a pittance when compared to the losses that accrue with the consumption of alcohol. The loss of character, the loss of mental & physical health and over and above all this, the loss of Allah's Mercy and blessing in the hereafter.

The Quran says in Surah Maidah:
"O you who believe ! Surely intoxicants and games of chance and (sacrificing to) stones set up and (divining by) arrows are only an uncleanness, the Shaitan's works, shun it therefore that you may be successful."
(Surah Maaidah 5:90)

The prohibition regarding wine is of special significance in those two ayats for the following reasons:
1) The word 'innama' in the first ayat denotes emphasis.

2) Drinking of liquor is mentioned along with idolatry. Therefore drinking liquor is as serious a sin as idolatry.

3) Drinking of liquor has been classified as a satanic act along with gambling.

4) The verse emphatically orders one to avoid alcohol.

5) Avoidance of alcohol has been clearly shown to be a way of salvation.

6) The consequences of drinking liquor have also been listed namely; enmity, hatred and loss of belief in Allah.

7) Then it is asked whether you would now avoid this evil or not.

8) After the prohibition, Allah orders to obey Him and obey the Holy Prophet (s.a.w.s.). To beware of disobeying Allah and to know that the duty of the Holy Prophet (s.a.w.s.) is to convey the message and complete the proof.

Tafsir al-Mizan quotes the dictionary meaning of wine as any liquid intoxicant. In the beginning the Arabs used to prepare it from grapes, barley and dates. But gradually new types of wines began to be produced. Nowadays there are many chemically manufactured alcoholic drinks. All these can produce varying degrees of intoxication. But however slight the intoxication a drink may produce, it is considered haram. The word 'rijs' (indecency) implies everything that is evil. The Quranic verses equate liquor with indecency. Human nature of its own accord is not inclined towards liquor. It is the insinuation of Shaitan that persuades man to consume such filth. Shaitan creates the illusion in the human mind that by consuming liquor one can obtain bliss and a feeling of exhilaration. The Quranic verses declare that it is the Shaitan's plan to entice people towards wine, gambling and idol-worship so he can create enmity, hatred and avarice amongst them and succeed in diverting their thoughts away from Allah and their duty towards the Almighty. Due to loss of reason and self control they stoop to the lowest depths of inhuman behaviour. Under the influence of an intoxicant every thing vile and vicious appeals to their fancy. They get pleasure in destroying other people's wealth, honour and dignity ignoring all norms of civil behaviour. They may even speak insolently about their own religion and beliefs. They sink to the lowest depths of degradation when their own sisters and daughters emerge to them as objects of gratification. When intoxicated a person will easily divulge the most confidential information in his possession.

The 33rd ayat of Surah Araf is as follows:
"Say, my Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what do you not know."

'Fawahish' (indecencies) is the plural of 'fahsha' (indecency). In Arabic it implies an extremely evil act. The other sins that are described by this word in Quran are adultery, sodomy and falsely associating someone with adultery and sodomy. 'Ithm' implies 'sin', and the Holy Quran clearly indicates that drinking and gambling are 'ithm'.

There is a tradition narrated by Ali ibn Yaqteen in the book Al Kafi, wherein the Abbasid despot Mahdi asked Imam Musa al-Kazim (a.s.) regarding wine, "Is wine Haraam according to the Quran?" (Because) people know that it is prohibited but not aware that it is Haraam." Imam Musa al-Kazim (a.s.) replied:
"Wine is Haraam according to the Divine book."

"At what place in the Quran is wine shown to be Haraam?"

Imam Musa al-Kazim (a.s.) said,
"In the following statement of Allah,
'Say, my Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed.'"
(Surah Araf 7:33)

Imam (a.s.) further said,
"As far as the apparent indecencies are concerned, they imply open adultery and ensigns that were hung outside the houses of prostitutes in the days of ignorance. 'The concealed sin' implies the sin of marrying the step mother after the death of the father as the people of the days of ignorance used to do. Allah has also ordered this act to be Haraam. As far as sin is concerned, it is but "wine drinking". At another point, Allah says,
"They ask you about intoxicants and games of chance. Say: in both of them there is a great sin and means of profit for men, and their sin is greater than their profits."
(Surah Baqarah 2:219)

In the above tradition Imam (a.s.) first quotes the ayat where 'sin' is labelled as Haraam. Then he mentions that verse where wine is ordained to be a 'sin'. Hence when it is shown that 'sin' is Haraam and wine is sin, then wine (and all alcoholic drinks) must necessarily be Haraam.