Knowledge of Imam Musa Kazim (a.s.)

Such was the knowledge and superiority of Imam Musa Kazim (a.s) that no scholar of his time could dare compete with him. He had many debates and discussions with the inimical scholars whereby they had to face humiliation and defeat.
Once, Harun Rashid came to Mecca for the Hajj. At the time of Tawaf [4] he ordered that none should accompany him. But soon a youth arrived and also began to perform the Tawaf. A soldier told him to move away from the caliph.
"Why should I move away? This is the House of Allah", said the youth. "Here, the dwellers of the cities and the villagers, all are equal."
Hearing this Harun refrained his soldier and continued his Tawaf. The youth was walking ahead of him. When Harun wanted to kiss the Black stone, the youth preceded him and kissed it before him. In the same way, when he wanted to pray at the place of Ibrahim, the youth moved forward and performed the prayer before Harun could.
After completing his prayer Harun sent his soldier to summon that youth. The youth said, "Why should I go to him? If he wants to speak to me he should come here." The royal servant reported this statement to the caliph. Harun himself arrived and began the following conversation:
Harun: I will ask you some questions, if you do not give proper replies, I will punish you severely.
Youth: Do you ask by way of testing me or to gain knowledge thereby?
Harun: For gaining knowledge.
Youth: Then sit in the way a student sits before a teacher.
Harun: Tell me, how many obligatory things are there in religious law?
Youth: One, five, seventeen, thirty-four, ninety-four, then one in twelve, one in forty, forty in two hundred, once in the lifetime and on in place of one.
Harun: (Laughing) Glory be to Allah! I am asking you about religions obligations but you mention mathematical figures to me.
Youth: The basis of religion and the world is on mathematics. If it had not been so why Allah would have taken account of the people on the Day of Judgment?
Harun: All right! But explain to me what you have mentioned. Otherwise I would slay you between Safa and Marwah.
(One of his officers said: O chief! This is the sanctuary of God. Do not make an intention of killing the youth here. Hearing this, the youth laughed all of a sudden).
Harun: Why do you laugh?
Youth: I don't know who is more foolish. One who wants to deflect death that is decreed for one or that who wants to summon death for someone not yet to die?
Harun: Anyway what is the use of such talks? Now you explain your statement.
Youth: When I said that there is one obligation; it is the religion of Islam. Because apart from this no other religion is acceptable to Allah. When I said: Five, it denotes the five obligatory prayers and "seventeen" is the number of their rakats (units). "Thirty-four" is the sum total of the prostrations; two in each rakat. Ninety-four obligations, denotes the ninety-four Takbirs (Allaho Akbar), that are recited in every rakat with every bowing (ruku) and prostration (Sajdah). And "one in forty" means the Zakat. As one in forty Dinar is liable to be given in Zakat. "One in twelve" denotes one month of fasting of the twelve months of the year. And "forty out of 200" means Khums. That is if one saves 200 Dirhams after taking out his expenses for the year he has to pay forty Dirhams as Khums and none but the Prophet is eligible for this. "Once in the lifetime" means the Hajj, which is made obligatory once in a lifetime. "One in the place of one" is the retaliation of one killed unjustly. That is, the murderer becomes liable to capital punishment.
Upon hearing this reply, Harun was astounded and holding forth a bag of gold coins he said it was the recompense of the reply.
Youth: Is it for solving the problem or for gaining benefit?
Harun: For gaining benefit.
Youth: All right! Now I am asking you a question. If you reply correctly we will distribute these coins here otherwise you have to give me one more bag and I will distribute both among the poor people of my tribe and community.
Harun: Very Good!
Youth: Tell me, when the young one of the "Khanshaw Mushkill" (a type of worm) is born, is it fed by its parents with grains or nursed by its mother?
Harun: Surprising that I am asked such a question.
Youth: The Holy Prophet (S) has said: When a person is the chief of a community, he is given the same type of intellect. Since you are the chief of this nation at present you should have the most knowledge regarding it.
Harun: Tell me what is the correct reply, as I am ignorant about it. And take this bag of gold coins also.
Youth: When the Almighty Allah created the earth, He created many crawling creatures in it, which were created from the soil itself. When a young one is born to them, neither its mother nurses it nor is it fed any grain. Rather its life is from the soil. Same is the condition of this worm.
After this, the youth picked up both the bags of gold coins and distributed them among the needy at that very place. Harun inquired about the name of this young man from some people. Someone said: Imam Musa Kazim (a.s)
Harun said: Why shouldn't it be? Such are the fruits of a great tree!

Conversion Of A Monk To Islam
A Christian monk came to Imam Musa Kazim (a.s) claiming to have very deep knowledge about Taurat and Injeel. Imam (a.s) asked him the name of Maryam's (s.a.) mother and also the date, time and place of the birth of Prophet Isa (a.s). The monk said that he didn't know.
Imam said, "I will inform you about it. The name of Maryam's mother in Greek language was "Martha" which is equivalent to the Arabic "Wahba". The conception of Prophet Isa (a.s) took place at the time of noon on a Friday. Jibraeel (a.s) descended for Maryam (a.s) at that very moment. The Holy Prophet (S) has ordained it to be a day of Eid (Festive) and Muslims are commanded to congregate at a place and perform worship. The day Prophet Isa (a.s) was born was Tuesday. The day has risen four and a half hours. He was born on the banks of Euphrates.
The Almighty Allah bestowed such bounty to his birth that farmers said that it was very beneficial for the cultivation of dates and grapes. On that day Maryam (s.a.) did not speak to anyone. When King Qaidoos heard about it, he summoned the people of her tribe and ordered them: All of you go and ask Maryam about the truth behind this birth.
The people came to Maryam (s.a.) and said, "O Maryam! You have done a strange thing! O sister of Harun! Neither was your father an evil-doer nor your mother." O Monk! Tell me what day was it?" The monk replied, "In our Injeel it is mentioned as a "New day." Imam (a.s) said, "It is not a particular day. Thus it shows that people have made distortions in the book of God." The monk said, "In order to confirm that you have the knowledge of the unseen. I challenge you to tell me the name of my mother." Imam said, "In the Syrian language it is Utgaliya and in Arabic Maliha. The name of your grandfather was Unfoor and that of your father is Abdul Masih. This name is incorrect; it should be Abdullah because no one can be the servant of the Masih (Christ). The name of your maternal grandfather was Jibraeel. It is also incorrect. It should have been Abdur Rahman. Because it is not allowed to name people with the names of angels. Now you also listen to the account of the killing of your grandfather. The Syrians surrounded his residence and then killed him." The monk said, "Now tell me, what my name is?" Imam said, "Your name is Abdul Saleeb but it should be Abdullah." When the monk heard all these things, by the Grace of the Almighty he became a Muslim.

Objection Of Abu Hanifah
Abu Hanifah, an Imam of Ahle Sunnat told Imam Ja'far as-Sadiq (a.s), "Your son, Musa Ibne Ja'far (a.s) was performing prayers in such a way that people were passing across him in the front. Does this not make a difference in concentration and humility?" Imam said, "I will call him, you may ask him directly." When this objection was mentioned to him he said, "One to Whom I was praying was more near to me than those people. He himself says: We are closer than the jugular vein."
As soon as he heard this the face of Abu Hanifah paled and he could not say anything. Imam Ja'far as-Sadiq (a.s) embraced his son and said, "Bravo! O protector of the divine secrets!"

Question Of Hisham
One day Hisham Ibne Hakam asked Imam Musa Kazim (a.s): Why are there seven Takbirs (Allaho Akbar) in the beginning of the prayers? And why is "Glory be to Allah, the Mighty and Praise be to Him" recited in the bowing (ruku) and "Glory be to Allah, the High and praise be to Him", recited in the prostration (Sajdah)?
The Imam (a.s) said, "When the Holy Prophet (S) went to the heavens on the night of Ascension (Meraj), the curtains began to move aside from before his eyes. When the first curtain moved, he said Takbir. When the second one moved he recited the second Takbir. In the same way, he recited seven Takbirs on the opening of seven curtains. After this when he saw the Divine Glory, he began to tremble and he bowed down and said, 'Glory be to Allah, the Great and Praise be to Him', when he arose from the bowing (ruku) he beheld the Divine Glory more enhanced, he at once fell down in prostration and said, 'Glory be to Allah, the High and Praise be to Him' seven times in the Sajdah (Prostration). Then the trembling of his heart abated."