Imam Sajjad’s Reaction to Those Who Mistreated Him

Imam Sajjad’s Reaction to Those Who Mistreated Him

The lives of religious leaders are lessons of honor, nobility, forgiveness and humanness. Their spiritual merits were manifested in practical lessons in a most magnificent picture.
One day lmam Ali ibn al-Husain as-Sajjad (A.S.) was sitting in the company of his followers when a man, who was related to him, approached and began insulting the lmam (A.S.). This man’s name was at Hassan ibn al-Muthanna. Imam Ali (A.S.) ignored the man and when he had left said to his companions:
“You heard what that man said to me, I would like you to come with me to hear my reply to him.”
The companions of Imam Ali (A.S.) then said:
“We will come with you, although we wanted you or us to say something (an equal response) to him.”
The Imam (A.S.) proceeded to the man’s home reciting:
“And those who when they commit an indecency or do injustice to their souls remember Allah and ask forgiveness for their faults: and who forgives the faults but Allah, and (who) do not knowingly persist in what the have done.’’
(3.134)

His companions hearing this concluded that the Imam (A.S.) would say only kind words to the man. The Imam (A.S.) reached al-Hassan ibn aI Muthanna’s house and said:
“Tell him this is Ali ibn al-Husain.” The man heard this and came out prepared for an encounter. He was sure that Imam Sajjad (A.S.) came only to revenge his actions. When al-Hassan al-Muthanna appeared, Imam Sajjad (A.S.) said:
“My Brother, you have come to me and have said somethings. If you have said that which truly lies in me, I seek forgiveness from Allah; and if you have accused me of that which I am innocent, I ask Allah to forgive you!!”
When the man heard the words of the Imam (A.S.) he kissed his forehead and said:
‘Indeed I accused you of that which you are innocent of. These words describe me.”
Irshad al-Mufid p. 257

The words of lmam Sajjad (A.S.) affected the spirit of this man, they relieved him of his pain arid made apparent to him the gestures of sorrow and repentance.
The Imam taught the lessons of forgiveness and overlooking the mistakes of others to his companions. He also demonstrated the happy repentance which the man experienced as a result of forgiveness.
Imam Ali (A.S.) said:
“The lack of forgiveness is the ugliest of all flaws, and haste in seeking revenge is the greatest sin.

Ghurar al-Hikam p. 768

The Holy Qur`an has always advised Muslims to be forgiving:
“And let not those of you who possess grace and abundance swear against giving to the near of kin and the poor and those who have fled in Allah’s way, and they should pardon and turn away. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.”
(24: 22)

Allah, the Almighty, also said:

“And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend”. (41.34)

When one has the power of revenge, forgiveness is a very valuable trait. Imam Sadiq (A.S.) placed it among the merits of prophets and the pious.
Safinah al-Bihar v.2, p. 702

Imam Ali (A.S.) considered forgiveness to be among the best preventive weapons against the conspiracies of evil doers:
“Reprimand your brother by performing good deeds towards him: and divert his evilness by granting him favors.”
Nahj al-Balaghah p. 115

Imam Ali (AS.) uncovered sensitive facts regarding hatred in a short yet eloquent statement. He implied that spiteful individuals are inflicted with a type of remorselessness and a lack of the sense of mercy:
“The heart which suffers most from the thirst of revenge is the heart of the spiteful.”
Ghurar al-Hikam p. 178

It is psychologist’s view that:
“A spiteful individual is easily angered and is a merciless foe.”

Imam Ali (A.S.) said,
“Spite incites anger.
(Ghurar al-Hikam p. 21

A psychologist also said:
“If you do not fulfill the request of the spiteful, even if it is unreasonable, he will become frustrated and never will he relax until he has sought revenge from him who did not abide by his will.”
Ravankavi

Man only obtains spiritual, conscience, and mental harmony when he erases the picture of hate from his heart.
Imam Ali (A.S.) said:
“He who eradicates hatred, his heart and reason will be at ease.
Ghurar, al-Hikam p. 666

According to another psychologist:
“The more man distances himself from extravagant and overwhelming anger and hatred, the more he protects himself against nervous disorders which cause spiritual imbalance.”
Selection Journal: Psychosocial Section

A lucky person is the one who purifies himself from enmity and revengefulness.
Imam Ali (A.S.) said:
“A man’s happiness comes when his heart is free of spite and envy.
Ghurar al-Hikam p. 399

We conclude on an important point; that is, in some instances Islam prohibits the overlooking of some actions. It is true that Islam made its goal to obtain security and order, but it also considered punishment essential when the action was an encroachment on the affairs of the society or its security. Articles of the penal code are the rights of the people that can either be practiced or abandoned by the people themselves. These codes are Allah’s rights on people.

12

ANGER

Advantages Of Self-Control
The Diverse Consequences Of Anger
Guidance From The Leaders Of Religion.

 
Advantages of Self-Control.

There are many astonishing secrets surrounding the human being which is equipped with two great powers: reason and will. Reason is the light which specifies the fate of the human soul in this life. It is considered the representative of man’s factual personality. and is a shining light that illuminates the pages of life. Therefore, without the guidance and supervision of reason we cannot advance on the ever-complex avenues of life.
Man is required to endeavor to control the various feelings which he finds in himself, thus preventing excessiveness or under estimation of these feelings. Reason is the power that demonstrates to us the reasonable method of applying healthy feelings , and from allowing the mighty lusts to lead us into obeying their orders. In reality, if the light of reason shines on our feelings’ hemisphere it is then guaranteed that the rays of happiness will illuminate the heavens of our live. On the contrary, if we are enslaved by our cravings and captives of our lusts we will be weakened, which would result in our defeat in all walks of life.
As for man’s will, which is one of the most influential moral factors and the strongest way of achieving good intentions and noble hopes, it has strong correlation to the basis of man’s happiness. Man’s will also protects his personality from the reach of filth and the lowliness of life. A strong will is a determining factor in a happy life, it allows man to resist events which can have influential consequences on his life. The more effort we implement toward strengthening this vital power, the more vigor we achieve in order to obtain moral excellence and to avoid corruption. Our souls, then, become tranquil and protected from disarray.
A western thinker commented on this subject with the following:
“‘There is a beautiful definition of reason, that also implies its balance. This definition is: Reason is the organizing power. This power which like a new type of steering mechanism for cars, prevents both men and women from colliding with each other. It is a system which absorbs great shocks which result from sudden collisions or road irregularities; it offers passengers comfort and assurance even on the toughest roads.”

Crimes are manifestations of unbalanced personalities. When an individual looses control over his reason; he also looses control of his will and over himself. Not only does a person, not ruled by reason lose his role as a productive element in life, but he also turns into a dangerous social member.
Anger makes man like a small stream running between mighty mountains making loud noises Noble men, who enjoy moral excellence, are like great rivers running between swamps and into seas without creating turbulence.
Rough natures need strong wills in order to prevent them from overpowering the soul; or they can force the individual to make hasty decisions at moments of pain or when under pressure, hence leading him into an unnecessary fate.

The Diverse Consequences of Anger

A psychological state which leads one’s nature to divert from its natural path is anger. When it controls and besieges man, anger takes the form of arrogance and removes the barriers which prevent it from entering into man’s will, hence instigating him to harm his opponent without any considerations. The veil of anger blinds the mind and can turn a man into an animal which lacks any realization of reality. This allows him to commit crimes then have everlasting consequences on his life. Yet, when he realizes his mistakes, it is usually when he faces uncalled results and falls in the hole of misery.
This evil trait leads only to sorrow, for its peak does not recede save when the “Blaming Soul” prevails, and turns the person’s lowly deeds into the rage of anger thus causing him to lose his credibility with the judgment of reason and conscience. When the consequences of the judgment of reason appear on an angered man, waves of sorrow coupled with intense pain appear in the heart. Even the body is vulnerable to the adverse consequences of anger, because it is the abode of comfort for the soul.
It should be understood that the power of anger is essential in its correct proportions. Within those proportions, anger is an element of strength and young age. The type of anger which allows man to resist oppression and defend his rights is a humanistic characteristic.
Seeking revenge, which is often associated with anger, fills life with gloominess. If we intend to treat evil with evil at all instances, and revenge from our foes by uttering impolite insults, we would have to waste most of our lives in arguments and controversies. We moreover loose the power of will and bear the humility of weakness.
Man is always subject to error and forgetfulness. Therefore, if our actions instigate someone to become angry, then the best method to obtain his forgiveness is by admitting our mistakes to him.

According to Dr. Dale Carnegie:

“If it becomes clear to us that we deserve punishment or reprehension, then isn’t it better for us to admit our mistakes? Is the reprehension which we direct at ourselves more appropriate and bearable than that which others direct at us? Thus, let us start by admitting our reprehendable actions so as to deprive our foes of their weapons. In this manner, we can guarantee up to ninety percent that we will obtain forgiveness and willingness to overlook our mistakes. Everyone can easily conceal his shortcomings, but it is a noble man who finds a unique sense of honor and pride when he willingly admits his errors; When we are sure that righteousness is on our side, it becomes incumbent on us to prepare a suitable atmosphere to win others to our side. On the other hand, if we are in error, it is our moral obligation to immediately and clearly admit so. After we admit our mistakes, not only do we obtain the excellent results of doing so, but acquire more of a sense of enjoyment than if we had sought revenge.

Man’s heart inherits the light of real happiness and waves of noble feelings from forgiveness. We even prevail over our foes and force them to submit by forgiving their mistakes. It also grants us confidence in ourselves and others, and the light of love and harmony shine from it. Forgiveness leads archenemies to harmonize with each other and overlook disagreement and dissension.
Knowledge is a mean of reducing violence and improving manners. The more a man’s circle of knowledge increases the more the horizon of this thinking increases, giving him more power to resist the traps of lusts. So he becomes patient and more forgiving.