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Tuesday 26th of November 2024
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short maxims has been transmitted from the Prophet (a.s.) that are of wonderful eloquence part 2

240. “The best of you is he who is best to his family (wife), and I am the best of you to my family. No one honors women except that he is generous, and no one insults them except that he is mean.”

241. “The best of you is the best to his wives and daughters.”

242. “The best of you is he whom Allah assists against his own soul and then he possesses it.”

243. “The best of you is he who learns the Qur'an and then teaches it.”

244. “The best things that man leaves after him are three; a good child that prays Allah for him, a charity that is continuous and whose reward reaches him, and knowledge that is benefited by after him.”

245. “The best mosques for women are the bottoms (insides) of their houses.”

246. “That who is better than goodness is its giver, and that who is worse than evil is its doer.”

247. “The best of them (women) is the least of them in dowry.”

248. “Leave aside tittle-tattle, importunity, and the wasting of wealth.”

249. “Leave what you doubt about to what you do not doubt about, because you shall not feel the loss of a thing that you have left for the sake of Allah.”

250. “The guide to goodness is as its doer.”

251. “This life changes (from a state to another), so what is for you (has been predetermined) shall come to you even if you are weak, and what is against you, you shall not be able to repel it even if you are powerful.”

252. “This world is as a prison for a believer and as a paradise for a disbeliever.”

253. “This life is a provision, and the best of its provision is a righteous woman.”

254. “Religion is the (sincere) advice.”

255. “The remembrance of Allah is a cure for hearts.”

256. “The head of religion is the piety.”

257. “The head of reason after the faith in Allah is the endearment to people, and the doing of benevolence to every pious and impious one.”

258. “The head of reason after the faith in Allah is modesty and good morals.”

259. “There may be a carrier of jurisprudence that he is not a jurisprudent. He, whose knowledge does not benefit him, his ignorance shall harm him.”

260. “There may be a lust of a moment that causes a long sorrow.”

261. “There may be a worshipper that is ignorant, and there may be a knowledgeable one that is deviant. Therefore, beware of ignorant worshippers, and deviant knowledgeable ones.”

262. “May Allah have mercy on one who holds back the nonsense of his speech, and spends the extra of his wealth.”

263. “May Allah have mercy on a parent who assists his child to be dutiful to him.”

264. “May Allah have mercy on a servant who speaks good and so he gains (good), or abstains from speaking bad and so he becomes safe.”

265. “May Allah have mercy on an eye that weeps for the fear of Allah, and have mercy on an eye that remains sleepless for the sake of Allah.”

266. “The satisfaction of the Lord is in the satisfaction of the parent, and the anger of the Lord is in the anger of the parent.”

267. “The satisfaction of the Lord is in the satisfaction of the parents, and His anger is in their anger.”

268. “Suckling changes the natures.”

269. “It has been pardoned for my nation the (unknowingly) mistaking, forgetfulness, and what they are forced to do.”

270. “Refresh the hearts from time to time!”

271. “Visit the graves because they remind you of the afterlife.”

272. “The abstinence in this life relieves the heart and the body, and the wishing for it (this life) tires the heart and the body.”

273. “The abstinence in this life is not by prohibiting a lawful thing or wasting the wealth, but the abstinence in this life is that you should not be more trusting in what there is in your hands than what there is in Allah’s hand, and that you should wish for the reward of an affliction that if you are afflicted by more than your wishing for keeping it away from you.”

274. “The adultery of eyes is the (unlawful) looking.”

275. “Ask the knowledgeable, talk with wise men, and associate with the poor.”

276. “A reviler of the dead is as if he is near to perishment.”

277. “The carer for a widow or a poor is like a struggler in the way of Allah, or a worshipper worshipping all the night and fasting in the day.”

278. “You shall be greedy of authority, then it shall be regret and grief to you; and then, how good a suckler and how bad a weaner shall be!”

279. “It is absurdity in man to make his guest serve him.”

280. “Walking fast takes away the gravity of a believer.”

281. “A just ruler is the shadow of Allah in the earth. If anyone of you enters a country that has no just ruler, let him not reside in it.”

282. “A just ruler is the shadow of Allah in the earth that whoever honors him Allah will honor him, and whoever insults him Allah will insult him.”

283. “A just ruler is the shadow of Allah in the earth; to whom the weak resort and from whom the oppressed seek support.”

284. “Pray Allah for pardon and good health, for no one has been given, after certainty, anything better than good health.”

285. “Ask Allah for useful knowledge, and seek Allah’s protection against knowledge that is not useful.”

286. “Generosity is prosperity, and difficulty is evil omen.”

287. “Bad morals are evil omen.”

288. “The master of a people is to be as their servant, and the giver of water to them is to be the last one to drink.”

289. “A generous young man with good morals is more beloved to Allah than a stingy, worshipping old man with bad morals.”

290. “Youth is a branch of madness.”

291. “The worst of affairs are the heresies, the worst of blindness is the blindness of the heart, the worst of apology is when death comes, the worst of regret is on the Day of Resurrection, the worst of eating is the eating of the orphan’s property, and the worst of gaining is the gain of usury.”

292. “The worst of people is he who oppresses his family.”

293. “The worst of people is he who hates people and people hates him.”

294. “A wretched one is he who is wretched when in his mother’s abdomen.”

295. “An old man is young in the love of tow things: a long life and abundant money.”

296. “A fasting person is in a state of worshipping even if he is sleeping in his bed as long as he does not backbite a Muslim.”

297. “Truthfulness is tranquility and lying is uncertainty.”

298. “Charity puts out the wrath of the Lord and repels bad death.”

299. “Charity closes seventy doors of evil.”

300. “Maintain relationship with whoever has cut his relations with you, do good to whoever has done you wrong, and say the truth even if it is against yourself.”

301. “Maintain relationship with one who has cut his relations with you, give to one who has deprived you, and pardon one who has wronged you.”

302. “Maintain kinship with your relatives even if by greeting.”

303. “Maintaining kinship prolongs one’s life, and the secret charity puts out the wrath of the Lord.”

304. “There are two kinds of people who if are good, people are good, and if are corrupted, people become corrupted; scholars and rulers.”

305. “There are two sounds that Allah hates; wailing at an affliction and playing music at a blessing.”

306. “Fasting is a protection from the torment of Allah.”

307. “A grateful eating person is like a patient faster.”

308. “The food of the generous is a cure, and the food of the stingy is a disease.”

309. “Greed takes wisdom away from the hearts of scholars.”

310. “Blessed is he whose life is long and his deeds are good, and so his end shall be good where his Lord will be pleased with him. And woe unto him whose life is long and his deeds are bad, and so his end shall be bad where his Lord will be displeased with him.”

311. “Blessed is he who controls his tongue and weeps at his sin.”

312. “The unjust and their assistants shall be in the Fire.”

313. “Worship is seven parts the best of which is the seeking of lawful gain.”

314. “How great it is for a believer; Allah does not determine a fate for him except that is better to him whether it pleases or displeases him. If He afflicts him it shall be a penance for his sin, and if He gives and honors him, it shall be a gift to him.”

315. “Justice is good, but when it is in rulers it is better. Generosity is good, but when it is in the wealthy, it is better. Piety is good, but in the scholars is better. Patience is good, but in the poor is better. Repentance is good, but in the youth is better. Modesty is good, but in women is better.”

316. “Justice of an hour is better than the worship of a year.”

317. “Visit him who does not visit you, and give a present to him who does not give you a present.”

318. “The believer’s promise is as the taking (from him) with the hand (surely shall be fulfilled).”

319. “The promise is as a debt. Woe unto whoever promises and then breaks his promise! Woe unto whoever promises and then breaks his promise! Woe unto whoever promises and then breaks his promise!”

320. “The strictness of (or to) a boy in his childhood shall increase his reason at his adulthood.”

321. “Live whatever you like, for you shall die, and love whatever you love, for you shall part with it, and do whatever you do, for you shall be rewarded for it.”

322. “Chastity is the adornment of women.”

323. “The pardon of Allah is greater than your sins.”

324. “The sign of Allah’s satisfaction with His people is the cheapness of their (goods) prices and the justice of their ruler. And the sign of Allah’s wrath on His people is the oppression of their ruler and the expensiveness of their prices.”

325. “Knowledge and wealth cover every defect, and ignorance and poverty expose every defect.”

326. “Keep to lenience, and beware of cruelty and indecency.”

327. “Keep to the despair of what there is in the people’s hands, and beware of greed because it is the present (lasting) poverty.”

328. “Keep to truthfulness, because it is a door from the doors of the Paradise, and beware of lying, because it is a door from the doors of the Fire.”

329. “The blindness of the heart is the deviation after guidance.”

330. “Two odd words; a word of wisdom from a fool that you are to accept it, and a bad word from a wise man that you are to forgive it.’

331. “Spite and envy eat the good deeds as fire eats the firewood.”

332. “Backbiting is to mention your brother with what he hates.”

333. “The exposedness in this life is better than the exposedness in the afterlife.”

334. “A deep thinking of an hour is better than the worship of sixty years.”

335. “The Qur'an is real cure.”

336. “Say the truth even if it is bitter.”

337. “The heart of an old man is young in the love of two things; living and hope.”

338. “A little household is one of the two eases.”

339. “Satisfaction is a property that does not run out.”

340. “Guard by your monies your honors.”

341. “Say good and you shall gain (good), and abstain from an evil and you shall be safe.”

342. “Tie knowledge by the book (write it down lest it is lost).”

343. “A gainer by his hand is a friend of Allah.”

344. “Greatly hateful to Allah is the eating without hunger, the sleeping without drowsiness, and the laughing without a wonder (reason).”

345. “Laughing much deadens the heart.”

346. “Lying, all of it, is sin except that by which a Muslim may be benefited (lawfully as when reconciling with one another).”

347. “Generosity is piety, honor is (in) humbleness, and certainty is richness.”

348. “The honor of man is his religion, his generosity is his mind, and his ancestry is his morals.”

349. “The penance of a sin is regret. If you do not sin, Allah will bring people who shall sin so that He will forgive them.”

350. “Time is sufficient as a preacher, and death as a separator.”

351. “It is sufficient sin for a man that he neglects those whom he is to sustain.”

352. “It is sufficient knowledge for man that he fears Allah, and sufficient ignorance to him that he is self-conceited.”

353. “It is sufficient jurisprudence for man if he worships Allah, and it is sufficient ignorance to him when he admires his own opinion.”

354. “Death is a sufficient preacher, piety is sufficient wealth, worship is a sufficient business, the (Day of) Resurrection is a sufficient refuge, and Allah is a sufficient Rewarder!”

355. “A believer is natured with every aspect except betrayal and lying.”

356. “Allah may forgive every sin except that when one dies a polytheist or he kills a believer intendedly.”

357. “Every one of a blessing is envied except one of humbleness.”

358. “Every loan is charity.”

359. “Each one of you is a guardian, and he is responsible for his subjects.”

360. “Every favor is charity.”

361. “Every favor you do to a rich or a poor is charity.”

362. “Every harmful person shall be in the Fire.”

363. “A good word is charity.”

364. “How many those are who receive a (new) day, but they do not complete it (die before its end), and how many those are who expect a tomorrow, but they do not reach it.”

365. “A good one is he who criticizes himself and works for what is after death, and a feckless one is he who lets his soul follow its desires and wishes from Allah all wishes.”

366. “There is no faith for whoever has no fidelity, and no religion for whoever has no (loyalty to) covenant.”

367. “Do not envy each other, terrify each other, hate each other, or give up each other. Be brothers in worshipping Allah, and do not be censurers, praisers, or revilers.”

368. “Do not expose any cover of anyone.”

369. “Do not reject any beggar even by giving him a half of a date.”

370. “Do not revile the dead, because they have gone to what they have done before.”

371. “Do not revile the dead lest you hurt the live.”

372. “Do not show rejoicing at your brother’s distress, that Allah may deliver him and afflict you.”

373. “Do not put wisdom near other that its people that you wrong it, and do not prevent its people from it that you wrong them.”

374. “Do not do anything of goodness hypocritically, and do not give it up because of shyness.”

375. “Do not backbite the Muslims and do not look for their defects.”

376. “Do not be angry, because anger is corruption.”

377. “Do not increase your grief; what has been predetermined shall take place, and what has been predetermined as your sustenance shall come to you.”

378. “Do not dispute with your brother or make fun of him, and do not promise him and then you break your promise to him.”

379. “Do not wipe your hand by the garment of one whom you do not provide with clothes.”

380. “Mercy is not taken out except from a rascal.”

381. “There is no good for you in the companionship of one who does not like for you as what he likes for himself.”

382. “There is no religion for one who has no covenant (does not regard his covenant).”

383. “It is no charity (to be paid to others) while there is a needy relative.”

384. “No obedience should be paid to a creature in the disobedience of the Creator.”

385. “There is no reason like good management, no piety like abstinence, and no ancestry like good morals.”

386. “A servant shall not reach the degree of the pious until he leaves what is undoubtful for fear of what is doubtful (whether lawful or not).”

387. “One, whose property has been stolen from him, may remain in accusing one who is innocent of that until he himself becomes more sinful than the stealer.”

388. “A scholar does not become saturate with his knowledge until his end shall be to the Paradise.’

389. “A believer does not ravage.”

390. “A believer is not stung from a (same) hole twice.”

391. “Allah has cursed a briber, a bribed one, and the one who mediates between them.”

392. “Allah has cursed whoever separates (or stir discord between) a mother from her child or a brother from his brother.”

393. “Every sin has a repentance except bad morals.”

394. “Every thing has a pillar, and the pillar of this religion is jurisprudence.”

395. “A lazy one has three signs; he slackens until he wastes, wastes until he loses, and loses until he becomes sinful.”

396. “Allah is in the assistance of a servant as long as the servant is in the assistance of his brother.”

397. “He is not a liar who tries to reconcile a person with another (even by using lies).”

398. “If a mountain oppresses another mountain, Allah will tear down the oppressive one of them.”

399. “If you know what I know, you shall laugh a little and weep too much.”

400. “Offer presents to each other because the present takes hatred away. If I am invited to a trotter, I will respond, and if a trotter is offered to me as a present, I will accept.”

401. “Were it not for woman, man would enter the Paradise!”

402. “Were it not for that the past is the antecedent of the remaining, and the last would follow the first, we would be sorrowful for you, O Ibrahim.” Then his eyes shed tears and he said, “The eye sheds tears and the heart becomes sad, but we do no say except what pleases the Lord. Surely, we are sad for you, O Ibrahim.”[1]

403. “Say: O Allah, I ask you for a certain soul that believes in Your meeting and is pleased with Your fate, and satisfied with Your giving.”

404. “A time shall come to people that one shall not care for wherefrom he takes money; whether from a lawful or unlawful way.”

405. “Someone of you may keep on begging until he meets Allah where there shall be no bit of flesh in his face.”

406. “If one of you takes his ropes to collect firewood on his back, it shall be easier to him than to come to a (wealthy) man, whom Allah has given from His favor, begging him that he either gives to him or not.”

407. “Wealth is not the abundance of properties, but it is the richness of the soul.”

408. “A believer is not the one who becomes saturate while his neighbor is hungry beside him.”

409. “Reconcile people even if you tell lies.”

410. “No one has a preference to another except by faith or a good deed.”

411. “It is not (considered as) backbiting against a deviant.”

412. “He is not from us who cheats, harms, or deceives a Muslim.”

413. “He, who does not regard the old, be merciful to the young, enjoin the good, and forbid the wrong, is not from us.”

414. “No servant loves a servant for the sake of Allah except that Allah will honor him.”

415. “Allah does not entrust a servant with subjects that he does not take care of them sincerely, except that Allah will deny the Paradise for him.”

416. “A servant does not conceal anything except that Allah will dress him with its garment; with good if it is good, and bad if it is bad.”

417. “Allah does never honor anyone with ignorance nor does He lower anyone with patience at all.”

418. “A gainer does not gain anything like virtuous knowledge that guides its owner to guidance or saves him from perdition, nor does his religion become right until his reason becomes right.”

419. “No young man honors an old man for his old age, except that Allah will prepare to him one who shall honor him at his old age.”

420. “No one has ever eaten food better than to eat from the labor of his own hand. Dawud (David) the Prophet of Allah used to eat from the labor of his own hands.”

421. “A Muslim man does not offer a present to his brother better than a word of wisdom by which Allah increases his guidance or preserves him from perdition.”

422. “Allah has not adorned people with an adornment better than abstinence in this life and chastity of their abdomen and private parts.”

423. “Allah does not afflict a people with rainlessness except because of their rebellion against Allah.”

424. “A meeting shall not be narrow for lovers.”

425. “Leniency does not exist in anything except that it adorns it, and stupidity does not exist in anything except that it makes it ugly.”

426. “A scholar, by whose knowledge it is benefited, is better than a thousand worshippers.”

427. “No one is better near Allah than an imam who when speaks is truthful and when judges is just.”

428. “There is no charity more beloved to Allah than the saying of the truth.”

429. “No deed is better than the satisfying of a hungry one.”

430. “No man, who knows his worth, perishes.”

431. “A believer is like a spike which the wind moves; it rises one time and falls down another, and a disbeliever is like a pine tree which remains erect until it is hollowed.”

432. “A mujahid is he who struggles against his soul in the obedience of Allah.”

433. “A dispraised beneficent person is mercified (by Allah).”

434. “To humor people is charity.”

435. “He, whom boredom overcomes, comfort leaves him.”

436. “Whoever Allah wants goodness to him, He endows him with a good companion.”

437. “Whoever commits a sin while laughing shall enter the Fire while crying.”

438. “Whoever humbles himself in the obedience of Allah is more honorable than one who is honored in the disobedience of Allah.”

439. “Whoever likes to be the wealthiest of people let him be more trusting in what there is in Allah’s hand than what there is in his own hand.”

440. “Whoever loves a people Allah will resurrect him with their group.”

441. “Whoever likes to be the strongest of people let him rely on Allah.”

442. “Whoever likes to be the most generous of people let him fear Allah.”

443. “Whoever prefers the love of Allah to the love of people Allah will suffice him against people.”

444. “Whoever does a favor to you, you are to reward him (with some gift), and if you can not, then you are to thank (praise) him because the praise is a reward.”

445. “Whoever fears Allah, Allah saves him from everything.”

446. “Let the goodness, which Allah gives to a person, be seen on him.”

447. “He, whose deed lingers him, his ancestry shall not hasten (exalt) him.”

448. “Let him, who is tried by judging among Muslims, not raise his voice at one of the two litigants except that he raises it at the other (in the same way).”

449. “Let him, who is tried by judging among Muslims, be just to them in his looking (at them), gesturing, and seating (them).”

450. “He is cursed who throws his tiredness on people.”

451. “He is cursed who reviles his father, he is cursed who reviles his mother.”

452. “The heart of religion is piety.”

453. “Cunning, deceiving, and betraying are in the Fire.’

454. “Our generosity, we the Ahlul Bayt, is the pardoning of whoever has wronged us, and the giving to whoever has deprived us.”

455. “Whoever from my nation that his intention is (to) other than Allah, he is not from Allah, and whoever does not care for the affairs of the believers is not from them, and whoever acknowledged meanness willingly is not from us the Ahlul Bayt.”

456. “Whoever assists a dispute wrongfully remains under the wrath of Allah until he shall die.”

457. “Whoever assists an oppressive one Allah will cause him (the oppressor) to oppress him (the assistant).”

458. “Whoever seeks glory with the slaves Allah will degrade him.”

459. “He, who is given four things, shall not be deprived of four things; he, who is given the asking for forgiveness, shall not be deprived of being forgiven, he, who is given (the showing of) gratefulness, shall not be deprived of more giving, he, who is given repentance, shall not be deprived of the acceptance, and he, who is given invocation, shall not be deprived of the response.”

460. “From the greatest sins is a lying tongue.”

461. “Whoever approaches the doors of kings shall be tempted.”

462. “Whoever eats (all) what he likes, wears what he likes, and rides what he likes Allah will not look at him until he dies or he repents.”

463. “It is from piety that you maintain relations with your father’s friend.”

464. “It is from charity that you greet people with happy miens.”

465. “Whoever takes off the garment of modesty backbiting him is permissible.”

466. “Whoever begins with talking before greeting, do not answer him.”

467. “Whoever reaches a position with no right is from the aggressive.”

468. “Whoever is careful shall succeed or be about to, and whoever is hasty shall fail or be about to.”

469. “Whoever is careful shall obtain what he wishes.”

470. “Whoever imitates a people is from them.”

471. “Whoever gets used to eating and drinking much his heart shall be hard.”

472. “Whoever pretends poverty shall be poor.”

473. “From the full greeting is to shake hands.”

474. “Whoever argues in a dispute without knowledge remains under the wrath of Allah until he shall die.”

475. “Whoever is deprived of leniency is deprived of the whole goodness.”

476. “He, whom people fear his tongue, is from the people of the Fire.”

477. “He, who guides to goodness, shall have like the reward of its (goodness) doer.”

478. “Whoever defends his brother’s honor Allah will defend his face against the Fire.”

479. “Whoever is kind to my nation Allah will be kind to him.”

480. “He, who accuses a believer of disbelief, is as if he is his killer.”

481. “Whoever is abstinent in this life Allah teaches him without learning and makes him aware.”

482. “Whoever covers (the defect of) his brother Allah will cover him in the life and the afterlife.”

483. “From the happiness of a man is an abode, a good neighbor, and a comfortable mount.”

484. “Whoever strikes (someone) with a whip unjustly shall be punished for that on the Day of Resurrection.”

485. “Whoever joins an orphan to himself or to another until he will make him unneedful shall deserve to be in the Paradise.”

486. “Whoever seeks the pleasing of a creature by the displeasing of the Creator, Allah, glory be to him, will cause that creature overcome him (with oppression).”

487. “He, who comforts a distressed one, shall have like his reward.”

488. “Whoever pardons at powerfulness Allah will pardon him on the Day of Hardship.”

489. “Whoever combats with Allah, Allah will defeat him, and whoever deceives Allah, Allah will deceive him.”

490. “Let him, to whom a door of goodness is opened, make use of it, because he does not know when it shall be closed before him.”

491. “From the awareness of a man is to better his living, and it is not from the love of this life the seeking of what may better you.”

492. “He, who cuts kinship with a relative or takes a false oath, shall meet its evil results before he dies.”

493. “Whoever that his eating is little his body is healthy, and whoever that his eating is much his body becomes ill and his heart becomes hard.”

494. “Let him, who is to swear, not swear except by Allah.”

495. “Let whoever believes in Allah and the Last Day fulfill his promise when he promises.”

496. “He, who conceals some knowledge from its people, shall be bridled with a bridle of fire on the Day of Resurrection.”

497. “Whoever that his grief is much his body shall be sick. Whoever that his morals are bad…he tortures himself. Whoever reviles men his generosity and dignity shall be gone.”

498. “Let whoever fabricates lies against me intendedly take his seat in the Fire.”

499. “Whoever holds back his tongue from the honors of people Allah will pardon him his slips on the Day of Resurrection.”

500. “Whoever has no piety that prevents him from disobeying Allah when he is alone Allah will not care for anything of his deeds.”

501. “He, whose knowledge does not benefit him, his ignorance shall harm him.”

502. “He, who accompanies an oppressor, becomes sinful.”

503. “Whoever intends to do a sin and then he gives up it shall be a good deed to him.”

504. “If Allah wants goodness for someone, He makes him aware of the religion.”

505. “Whoever does wrong shall be rewarded for it in this life.”

506. “Whoever forgives (others) Allah forgives him, and whoever pardons Allah pardons him.”

507. “A believer is inviolable, all of him; his honor, property, and blood.”

508. “A believer is honorable and noble, and a disbeliever is treacherous and mean.”

509. “A believer is good, intelligent, careful.”

510. “A believer to another believer is like a compact structure that each tightens another.”

511. “A believer is the mirror of another believer and the brother of another believer; he guards him from behind him.”

512. “A true believer is he whom people feel safe from him for their souls, properties, and bloods.”

513. “A believer is advantage; if you accompany him, he benefits you, if you consult with him, he benefits you, and if you participate with him, he benefits you, and everything of his affairs is advantageous.”

514. “People are like their time.”

515. “People are minerals; like gold and silver.”

516. “Regret is repentance.”

517. “Cleanness is from faith.”

518. “A child’s looking at his parents lovingly is a worship.”

519. “How a good intercessor the Qur'an is for its friend (who keeps and acts according to it) on the Day of Resurrection!”

520. “How a good thing a present is at need!”

521. “How good assistance to the fear of Allah wealth is!”

522. “How good assistance to the fear of Allah a property is!”

523. “How good a lawful property for a righteous man is!”

524. “How a good gift a word from the words of wisdom is!”

525. “Sleeping with knowledge is better than offering prayer with ignorance.”

526. “Good intention takes its owner to the Paradise.”

527. “The love of Allah shall be certain to one who becomes angry and then patient.”

528. “Piety is the master of deeds.”

529. “The ink of scholars has been weighed by the blood of martyrs and it (the ink of scholars) outweighed.”

530. “A child is from the flowers of the Paradise.”

531. “Woe unto one who is insolent to a Muslim and violates his right.”

532. “Woe unto one who leaves his family with goodness and comes to his Lord with evil.”

533. “A present is a bounty from Allah, so whoever is offered something as a present let him accept it.”

534. “Worry is a half of senility.”

535. “A time shall come to people where people shall be (as) wolves; whoever shall not be a wolf shall be eaten by wolves.”

536. “A high hand (giving) is better than a low hand (taking), and begin (in giving) with those whom you (are responsible to) sustain.”

537. “Allah’s hand is with unity.”

538. “A false oath misspends goods and mars gaining.”   


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