We referred before to this instruction and said that sin is a psychological disease that has a cure. The doctors who cure this disease are Allah, the Prophets (s), the Imams (s) and the ulama. Therefore, the diseased must submit to these doctors and follow their instructions so that they can recover and become sound psychologically. Then they can spiritually join the caravan of the good slaves of Allah.
Those diseased with sin have to see that, as with bodily diseases, they should hasten to the doctor as soon as the symptoms appear in order to get rid of that disease before it becomes chronic and incurable. They also have to hasten to cure the disease of sin by following the instructions of the True Doctor (Allah) and by repenting and turning to Allah to get rid of the bad effects of sin and the darkness of disobedience. They must get out of the circle of Satan and sinful desires; remove from their hearts the screens of disobedience and the dregs of sins and let the light of Allah’s acceptance of their repentance and turning, and the light of mercy and forgiveness shine in their hearts. Then they will become psychologically and spiritually sound and safe.
Sinners, from the first moment they awake from the darkness of carnality and desire and notice their miserable state before all the divine mercifulness and generosity, must spend the rest of their days and nights in obedience, worshipping, serving people and being kind to them, and they must purify their hearts from the dregs of disobedience and the darkness of sins. They must refrain from all the apparent and hidden sins. They must cut off their relations with Satan and desire and turn to Allah to repair all that they have committed. They must follow the right path, humble themselves before Allah and keep on worshipping Him and helping His people.
This duty, according to jurisprudence and the Sharia, is a prompt obligation. It means that we must repent at the very moment we notice that we have committed a sin and disobeyed our Creator, and rebelled against His Guardianship as Generous Creator, and fought His kind Lordship. When sinners notice this, they must, immediately and without any delay, repent, turn to Allah and pluck the roots of sins out of their souls and lives. They must regret their sin and remove all the effects of sin so they are able to purify their hearts and gain the mercy and forgiveness of Allah. If sinners delay repentance, hoping that they will be able to repent in the future, this is itself considered a sin and a kind of disobedience. This will lead to feeling safe from the punishment of Allah and will insure that they will keep on committing sins.
Abdul Adheem al-Hasani narrated from Imam al-Jawad (s) from Imam ar-Redha (s) that Imam Ja’far as-Sadiq (s) had explained to Amr bin Ubayd the major sins according to the Qur'an and said, “…and feeling safe from the punishment of Allah.”[1]
Hence, sinners have no rights to appoint future times for their repentance and are not allowed to procrastinate in turning to Allah. Sinners are not permitted to put off the cure of their disease (of sins) until old age and infirmity.
What is the guarantee for sinners that the future, when they promise to reform themselves, will come to them?
Who can guarantee that sinful young men will live until old age to repair the sins they have committed during their youth?
Who knows that death will not snatch the lives of sinners during their indifference to Allah when they are committing their sins and immersing themselves in forbidden lusts?
How many sinners procrastinated concerning their repentance and put it off for the future, but that future did not come!
How many youth, polluted with sins say, “We now live in the prime of life and we have to enjoy pleasures and lusts, but when we become old we will repent.” But death did not give them time and it snatched them unexpectedly!
How many the sinners want to repent and turn to Allah, but they keep repeating sins and being disobedient, until their souls are shackled with the chains of the Satan and desire? They become fixed in their sin and disobedience and the ability to repent is removed from them so they cannot ever turn to their Generous Creator. Moreover, repeating sins, keeping on being disobedient and being far from Allah makes them deny the Divine mission, deny the true proofs, deny the Day of Resurrection, deny the punishment in the afterlife and deride the signs of Allah. Therefore, they close the door of mercy, forgiveness, repentance and turning to Allah.
Then evil was the end of those who did evil, because they rejected the signs of Allah and used to mock them.” Qur’an 30:10
Sin demolishes faith and belief, corrupts morals and personality, degrades dignity and leads, in the end, to denying the signs of Allah. Sin mocks the Prophets (s), the Imams (s) and the Holy Qur'an, and then no advice or preaching will be useful to sinners or will affect their hearts.
“And hasten to forgiveness from your Lord; and a Garden, the extensiveness of which is (as) the heavens and the earth, is prepared for those who guard (against evil.” Qur’an 3:133
In order to purify the heart from the effects of the apparent and hidden sins and to gain the forgiveness and mercy of Allah, it is one of the most important obligations for us to hasten promptly and immediately to repent and turn to Allah. Delaying repentance even for one moment is something despised and ugly. In fact, as some Qur’anic verses tell us, delaying repentance for any reason is injustice and aggression against ourselves, and this injustice and aggression is another sin added to our record.
“…and whoever does not repent, indeed these are the unjust.” Qur’an, 49:11
Sinners must know that Allah , His Prophets (s) and His saints hate sinners to such a degree that Jesus Christ (s) often said to his disciples:
“O disciples, be beloved to Allah by hating the sinners, be near to Allah by keeping away from them and ask for His contentment by being discontented with them.”[2]
Sinners have to notice that when committing any sin their dignity and personality become degraded before Allah and their honor and values are lowered to the level of the animals and beasts. In fact, they may be more deviant and lower than animals, and they will be resurrected on the Day of Resurrection in an inhuman shape.
Imam Ali (s) said to al-Bara’ bin Aazib, “How have you found this religion?” Al-Bara’ bin Aazib answered, “We were like the Jews before we followed you. Worship was light for us but when we followed you and the true faith got in our hearts, we found worship so heavy inside us.” Imam Ali (s) said, ‘…and then people will be resurrected on the Day of Resurrection in the shape of donkeys and you will be resurrected one by one taken to Paradise.’[3]
