Know Him Before You Die! |
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A well known tradition narrated both by the Sunnis and the Shias in 92 different books proclaims: Anyone who dies without having recognised the Imam Zamana (aj) (the contemporary Imam), will die the death of ignorance. The word "death" in this hadith is interpreted by the Ulama as the end of this mortal life. "Every soul shall taste of death". On countless occasions in His Holy Book, Allah (swt) explains that the termination of this mortal life does not mean the end of a soul. Rather, death is merely a transfer from mortality to immortality. "Death is not destruction as people think but a change of form in life. If a Muslim has faith and is wise, he would not be afraid of his transformation. However, if I debate with a non- Muslim and he asks me why Allah makes men die whom he created and gave life to? I would answer him that death is a passage to another life and in that next phase he is given life again." "who believe in God and His messengers" they , He says are: " the just men and the martyrs in their Lord's sight". The Almighty clearly states: But the unbelievers, who have cried lies to our signs, The significance of recognising our Imam-e-Zamana ('a) is emphasized by the fact that the Masoomeen (allaihimusalam) guarantee a death of ignorance for anyone who fails to perform this duty, We are told that : Anyone who dies without having recognised Imam-e-Zamana ('a) will die the death of ignorance. What does the word "recognise" indicate in the given hadith? How should we recognise our Imam? Does it mean we must meet him in person, hear him and see him or does it simple demand us to acquire knowledge about him and to know who he really is? The Holy Prophet ('s) proclaimed: "One who dies with the love of Mohammed ('s) and his progeny will be included among the martyrs" This tradition is verified by the ayat from Sura Hadeed quoted above. Allah confirms: Those who believe in God and His messengers are the just men and the martyrs in their Lord's sight. Recognising and honouring the prophets and Imams is repeatedly emphasized in our religion because in His book Allah describes them as the ones who "bring forth mankind from the shadows to the light". In Sura-e-Nisa, He commands: O believers, obey Allah, Traditions explain that "those in authority" who are to be obeyed are not the caliphs, presidents, kings or rulers chosen by the people themselves but rather those who have been granted the authority by the Creator Himself. He chose the Holy Prophet ('s) and his household to be models and teachers for humanity. He blessed them with a special knowledge and authority and declared in Sura-e-Ahzab: People of the House God only desires to put away from you abomination and to cleanse you. Thus we must recognise and follow the Imams who have been cleansed and purified by Allah Himself to be the teachers and models for humanity. He came up to me and asked me in Farsi, " Who are you?" I answered, " I have lost my friends and I am not familiar with this route." Sayed says, I obeyed, when I finished praying, that man came back to me and said: "You still haven't left!" I replied: "I still haven't found the way". The man mounted his horse and asked me to sit behind me. I took the reins of my own horse and tried to pull it behind us but it didn't move an inch. He took the reins from my hand and the animal began walking. On the way, the man placed his hand on my lap and asked me: He repeated "Ashoora, Ashoora, Ashoora" three times. Imam-e-Zamana (aj) himself explained: "I will be like the sun veiled by the clouds and people will benefit from me just as they do from the sun behind the clouds." We must stop to consider why our beloved Imam compares himself to the sun? There are striking parallels between the roles of the sun and an Imam in sustaining the world. As we all know, the sun keeps all the planets including the earth in their orbits. If the sun was displaced for a single moment, our whole solar system would be obliterated. Imam-e-Zamana (aj) is like the sun. Earth would be destroyed if he departed. A tradition by Imam Baqir ('a) verifies, "If one of us Imams is absent even for a single day, the earth would swallow its inhabitants." Reference Al Quoran - Arthur J. Arberry and M.H.Shakir Translations END Author: Fatema Tahira Zaidi IMPORTANT NOTICE: All rights, including copyright, in the content of this document are owned or controlled for these purposes by Victory News Magazine. In accessing these web pages, you agree that you may only download the content for your own personal non-commercial use. 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