Wahabis entertain (habour) the extreme kind of tenets (doctrine) that affect the rights of the man. That is why; they do not care and do not respect people as if they have no meaning to them.
According to their doctrine, it is a major sin to bow and show respect to ones parents. If any person does so then he/she has committed the sin. This belief is certainly anti religion and anti intelligence. In the similar fashion, they do not give any credit and do not show any respect to the Prophets and saints (Aulias). If anyone shows esteem (high regard) to the highly noble people like the Prophets and Saints, they consider it to be a very big sin. They go further to extreme to consider the person, showing that kind of esteem, likely to be killed, likely to be slain.
Indeed, in all of their beliefs, the element of terrorism is very much there. The Holy Quran has ordained or selected that the Prophets and the Holy people should be respected and be shown love to. As in the Holy Quran it has been mentioned that they respect it and respect is to be given to the Prophets, Aulias and to those who are the noble souls, noble people. Likewise, the faded (vanished) graves and other things related to the Prophet and to the Aulias are respectable, therefore, in this version of the Holy Quran people are been expected to show regard to them.
As in Surah Baqarah verse 125,
"And when we made the House a pilgrimage for men and a (place of) security and: appoint for yourselves a place of prayer on the standing-place of Ibrahim."
In the Holy Quran it has been ordained that the people should offer their prayers where Hazrat Ibrahim (peace be upon him) had said his prayers long ago, whereas the worship of God, prayers, can be offered anywhere and any place.
However, it has been emphasized that the place where Hazrat Ibrahim (peace be upon him) said his prayers people must go there and says their prayers because it is a source of greater merit.
As a matter of fact, all the important places which were connected or which had Some kind of link with the Holy Prophet (peace be upon him and his progeny) or the Aulias, the Wahabis have gone to the extent to destroy them altogether.
In Surah Yusuf verse 93,
"Take this my shirt and cast it on my father's face he will (again) be able to see,"
Hazrat Yusuf said to his brothers to take his shirt and place the shirt on the eyes of his father, as it was likely that by touching the shirt on his eyes his vision may return. So this Quranic verse confirms that all things that are related to the Prophets are respectable and have been respected by the Prophets themselves. Therefore, it was not anti Islamic.
It is in Surah Baqarah verse 248,
"And the prophet said to them: Surely the sign of His kingdom is, that there shall come to you the chest in which there is tranquility from your Lord and residue of the relics of what the children of Moses and the children of Haroon have left the angels bearing it; most surely there is a sign in this for those who believe."
The trunk or chest that belonged to Hazrat Musa (peace be upon him) and Hazrat Haroon (peace be upon him) contained things that had once been used by Hazrat Musa (peace be upon him) and Hazrat Haroon (peace be upon him). Those things were carried by the angels within it were signs for the Momineen (believers). It is been authenticated (reliable) by this verse of the Holy Quran that all those things, which are related to or once used by the Prophets, are to be respected. According to Wahabis whosoever tries to show any respect to these things and articles used by the Prophets, is a Mushriq (infidel, pagan) and it is a big sin, a besetting (embarrassing) sin.
According to their belief if a person regards as a respect to the Prophet then his property and he himself is likely to be destroyed. It is mentioned on many places in the Holy Quran that all the things, left behind by the Prophet (peace be upon him and his progeny), are to be respected, are to be given due regard.
As it is mentioned, in Surah Kahf verse 21,
"Those who prevailed in their affairs said: We will certainly raise a mosque over them."
That where the Ashabul Kahf, companions of Kahf were as a token of remembrance and respect, a Mosque was raised at that place. But according to the Wahabis belief construction of a dome over the graves is sin, hence, has no place in their Laws (Fiqha) or in school of thought. That is why all the domes in the Jana'atul Baqi were demolished and raised to the ground.
source : Book. how to overcome on terrorism/ written by Syed Jan Ali Kazmi
