The Worst Deed in the Eyes of Allah

A man approached the Holy Prophet (s.a.w.s.) and enquired, "What is the worst deed in the eyes of Allah?"

The Holy Prophet (s.a.w.s.) replied,
"To attribute partners to Allah."
The man then asked, "After this which is the worst sin?"

The Holy Prophet (s.a.w.s.) said:
"To sever relations".

After this the same person asked, "After this which is the worst sin?"

The Holy Prophet (s.a.w.s.) replied:
"To enjoin the evil and to forbid the good (deeds)." 
(Al Kafi)

Goodness in Return of Ill-Treatment

A man complained to Imam Ja'far as-Sadiq (a.s.) about his relatives. Imam (a.s.) said, 
"Swallow your anger and behave nicely with your relatives."

The man said, "My relatives give me all sorts of troubles and there is hardly any cruelty they have not committed upon me." The Imam (a.s.) told him, 
"Do you also want to cut off relation with them? If you also become like them, then Allah will never have mercy for you."

Allama Majlisi (r.a.) says, "If one behaves kindly to the relatives who are bad, they would at one time or the other regret their behaviour. Then the Mercy of Allah will be upon both of them. If the ill-behaved relatives do not rectify their ways then at least the Mercy of Allah will be upon the one who continues kindness to them (the relatives).

It is very clear to us that we must not sever relations even with those relatives who are unkind to us and who want to cut off the relationships.

The Holy Prophet (s.a.w.s.) says:
"Do not sever relation with your kindered even if they cut off relations with you." 
(Al Kafi)

Imam Muhammad al-Baqir (a.s.) states:
"There are three sins whose punishment has to be borne in this world itself:-
The first is injustice, the second is breaking of relationships and the third is false oath." 
(Al Kafi)

Life is Shortened

Hazrat Ali (a.s.) says in one of his sermons: -
"I seek refuge from the sins which cause the hastening of death."

Someone asked him, "Maula, Is there any sin by which the death is hastened?" He replied, 
"Yes, the breaking up of the family ties."

Families who live with co-operation and care for each other are given increase in sustenance by Allah and those who remain divided and are aloof from each other, Allah removes the bounty from their sustenance and their lifespan shortens even if they are all pious (in other respects).

Death Due to Qat-e-Rahmi

A companion of Imam Ja'far as-Sadiq (a.s.) complained about the ill-treatment given to him by his relatives, 
"My own brother as well as my paternal cousins are harassing me. They have snatched the house that rightfully belonged to me and have given me only a room to live in. If I complain to the government, I shall be able to recover all my property.

Imam (a.s.) said, 
"Be patient, everything will be alright."

The man returned satisfied. In the year 131 A.H. there was a terrible plague. All the relatives of the man perished. Thereafter when he arrived before Imam Ja'far as-Sadiq (a.s.), he (Imam a.s.) asked, 
"How are your relatives?"

The man said, "By Allah all of them are dead." The Imam (a.s.) said, 
"Their deaths have been due to their ill-treatment and Qat-e-Rahmi of relatives like you, not recognizing your right and cutting off relationships."

Bereft of Divine Mercy

Imam Ja'far as-Sadiq (a.s.) relates from the Holy Prophet (s.a.w.s.) that he said:
"When people claim to possess knowledge but do not act upon it, when they claim to profess love but harbour malice in their hearts and sever relations, in such a condition Allah removes mercy from them and makes them undiscerning to logic. 
(Behaarul Anwaar)

The Holy Prophet (s.a.w.s.) says: 
"Among the various sins, injustice and cutting off relationships are such that one who commits these is punished in this world itself. Apart from this the punishment for these sinners has already been prepared in the Hereafter." 
(Mustadrak)

At another occasion the Holy Prophet (s.a.w.s.) has informed:
"One who severs relationships will not enter Heaven."

Jabir Ibne Abdullah Ansari (r.a.) has related from Imam Muhammad al-Baqir (a.s.) that he quotes the Holy Prophet (s.a.w.s.) as follows:
"Jibraeel (a.s.) has informed me that even at a distance of a thousand years man will be able to smell the fragrance of Heaven , but one who disobeys his parents, the one who breaks ties with the kith and kin, or the aged adulterer will not be able to smell it. In fact, the fragrance of Paradise will be felt even at a distance of two thousand years, but not by those who disobey their parents and those who break ties with the relatives."

The exalted Prophet of Islam (s.a.w.s.) has also informed that the invocation of the person who breaks family ties shall not be answered. "In the chapter on the merits of Shab-e-Qadr the Prophet (s.a.w.s.) has stated that in the night of Qadr Allah forgives the sins of all the people except of those who drink wine, who disobey their parents, and those who break ties with the relatives or harbour enmity towards the believers."

Kindness to Relatives is Obligatory

The Almighty Allah says in the Quran:
"...and be cautious of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship;" 
(Surah Nisa 4:1)

According to Imam al-Baqir (a.s.), the notable point in this verse is that the fear of Allah is mentioned alongwith the fear one should have about breaking relations with kith and kin.

In the book Al Kafi there is a tradition from Imam Ja'far as-Sadiq (a.s.). He says: 
"The relatives in this Ayat, include all, and not only the nearest ones. Certainly Allah has ordered kindness towards all the relatives. Allah has given so much importance to this deed that he mentions it with his exalted name."

Kindness to Relatives is Commanded in the Same Way as Namaz and Zakat

It is related from Imam Ali-ar-Reza (a.s.):
"Allah has ordered three things along with three others, in the glorious Quran:
1) Namaz is ordered along with Zakat. If one offers Namaz but does not pay Zakat (when it is due upon him) then his Namaz will not be accepted.

2) Allah has ordered thankfulness to Himself along with the thankfulness to one's parents. If one is not grateful to one's parents it is as if he has not been grateful to Allah.

3) Allah has ordered piety along with kindness to ones kith and kin. Then one who is not kind towards the relatives is not pious."

Rights of the Relatives and the Ease in Reckoning

The Creator of the Universe, Almighty Allah remarks in the Holy Quran:
"Certainly Allah orders equity, kindness (to people) and the giving (of what they need) to the relatives." 
(Surah Nahl 16:90)

In Surah Raad is the following verse:
"And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning." 
(Surah Raad 13:21)

The expression 'reckoning' in this Ayat denotes the accounting of one's deeds with regard to his duty of kindness towards relatives. This Ayat shows that kindness towards the kith and kin shall be an important factor to ease the difficulty of the accounting for one's deeds.

Imam Ja'far as-Sadiq (a.s.) explains as follows:
"Kindness to relatives makes the reckoning (of the Hereafter) easy." 
(Behaarul Anwaar)

The Inimical Relative of Imam Ja'far as-Sadiq (a.s.)

Imam Ja'far as-Sadiq (a.s.) made a will in his last moments: 
"Pay seventy Dinars to my paternal cousin Hasan Aftas."

He was asked, "Master you are making a gift to someone who has attacked you with a sword?"

Imam (a.s.) replied, 
"Do you think I should not be included among those concerning whom the Quran says: 
'And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning…" 
(Surah Raad: 13:21)

Allah has created Paradise, purified it and made it fragrant. Its fragrance is felt at a distance of two thousand years (of travel). But the one who disobeys his parents or breaks ties with the kin will be so far away from Paradise, that he will not even experience its fragrance. 
(Behaarul Anwaar)

Traditions Regarding Kindness to Relatives

There are numerous traditions to the fact that Sileh Rahmi is obligatory. In one of such traditions Imam Baqir (a.s.) relates from the Holy Prophet (s.a.w.s.) that he said:
"I will (command) all the people of my Ummat, whether present or not, and those generations which are to come till the Qiyamat, who are still in the loins of their father and wombs of their mothers, that they should be kind to their relatives (and visit them) even if they live at a distance of a year's journey. Because kindness to relatives is one of the commands which is made an integral part of the faith (Imaan)."

One Who is Kind to the Relatives Will be Able to Cross the Bridge of Siraat Smoothly

Imam Muhammad al-Baqir (a.s.) relates from Hazrat Abu Zar Ghaffari (r.a.) who quotes the Holy Prophet (s.a.w.s.) to have remarked:
'Siraat (the bridge passing over Hell that everyone has to cross) will have on each side (of it) 'Sileh Rahmi' and 'Amanat' (keeping a trust) one who performs the act of Sileh Rahmi and maintains trusts (Amanat) shall be able to cross the 'Siraat' easily and will reach Paradise.

None of the good deeds will benefit those who have broken ties with relatives or committed breach of trust. They will slip from the bridge of 'Siraat' and drop into Hell-fire. 
(Al Kafi)

The Worldly Benefits of Kindness to Relatives

Numerous reports (Rawayaat) testify that Sileh Rahmi (kindness to one's relatives) also has worldly benefits. Like, increase in the life-span, postponement of death, increase in the number of descendants etc., Hazrat Imam Ja'far as-Sadiq (a.s.) related three traditions from the Holy Prophet (s.a.w.s.) in the court of Mansur Dawaniqi (l.a.).

1) "A man who has only three years of life remaining, performs an act of kindness to his relatives and Allah increases his life by thirty years. In the same way a man has thirty years of life but due to his breaking off the ties of relationship, his (remaining) life is decreased to three years. Then the Holy Prophet (s.a.w.s.) said: Whatever Allah wills He erases and whatever He wills He writes.

It means that if Allah wills He can alter (certain destinies) due to one's actions and deeds."
(Behaarul Anwaar)

2) "Fulfilling the rights of kith and kin increases the life-span even if the relative is a sinner." 
(Behaarul Anwaar)

3) Sileh Rahmi (kindness to relatives) is a cause for the easy accounting of one's deeds on the day of Qiyamat and it (Sileh Rahmi) protects one from sudden death."

Hazrat Imam Ja'far as-Sadiq (a.s.) has told Maysar:
(O' Maysar) the time of your death has arrived many times but Allah has postponed (your death) due to your kindness to the relatives and good behaviour towards them.

'Sileh Rahmi' Prolongs Life

It is reported from Imam Ja'far as-Sadiq (a.s.) that he said to Maysar,
"O Maysar, truly your lifespan has increased, what good actions have you been performing?"

Maysar replied, "In my youth I used to earn from my labours an amount of five Dinars a day and I used to give these to my maternal uncle."

Yaqoob Magribi was once in the presence of Imam Musa al-Kazim (a.s.). Imam (a.s.) said, 
"You and your brother had an argument over the ownership of a house. So much so that you abused each other and broke up the ties of relationsip. Such a thing is not from my religion, neither is it from the religion of my ancestors. Then fear Allah , the One Who is without any partner. Fear the Divine Punishment. Due to this sin, death shall soon separate you (two). Your brother will die in this journey and you shall regret you actions."

The man asked,"May my life be sacrificed upon you, when will I die?"

Imam (a.s.) replied, 
"Your death had also arrived but you did an act of kindness to your father's sister (your aunt) and thus your lifespan increased by twenty years (or months)."

As Imam (a.s.) has predicted, Yaqoob's brother died before he could reach home and was buried on the way. 
(Safinatul Behaar)

The Benefits of Sileh Rahmi in the Hereafter

The practice of Sileh Rahmi (kindness to kith and kin) accrues worldly advantages, spiritual benefits and bounties of the Hereafter.

Imam Ja'far as-Sadiq says:
"Sileh Rahmi perfects the morals and encourages charity. When one performs Sileh Rahmi he has to be benevolent towards his relatives. The continuous practice of Sileh Rahmi brings refinement in his morals. In the same way repeated acts of kindness inculcate a benign and compassionate feeling in the person, and the soul is purified (from the sin of jealousy and enmity). 
(Safinatun Behaar)

Sileh Rahmi Causes All the Good Deeds to be Accepted

Imam Muhammad al-Baqir (a.s.) states:
Sileh Rahmi (kindness to relatives) purifies deeds. Purification of deeds means, that the shortcomings in all the good deeds of a person practicing Sileh Rahmi are naturally compensated and all his good deeds are accepted by Allah.

It increases wealth, wards off difficulties and calamities. The accounting of your actions on the day of Qiyamat is made easy. Even the ordained time of death is postponed.

Extending Hand of Friendship Towards Those Who Want to Break the Ties (Qat-e-Rahem)

Imam Sajjad (a.s.) says:
There are two actions, towards which, a step taken is liked by Allah more than anything else. One is the step taken to join a row formed in the name of Allah (for Jehad or Namaz); the second is the one taken to extend a hand of friendship towards kith and kin who want to break relations. 
(Behaarul Anwaar)

The Holy Prophet (s.a.w.s.) said:
"Certainly there is a section in Paradise which can not be attained except by three kinds of people. First the just Imam, second, the one who does Sileh Rahmi, and third the one who has family (and children) but remains patient (in poverty and difficulties). 
(Behaarul Anwaar)

The Reward of Sileh Rahmi

The reward for Sileh Rahmi has been described by the Holy Prophet (s.a.w.s.) in one of his traditions. He says:
"When a person goes towards his relatives so that he can fulfill his rights with his life and his wealth, Allah bestows upon him the reward of a martyr at every step he takes. He (Allah) writes down forty thousand Hasana (the unit of Divine rewards) and He erases forty thousand of his sins and He elevates him by forty thousand grades. The person achieves the position of one who has worshipped Allah for a hundred years."
(Behaarul Anwaar)

At another place the Holy Prophet (s.a.w.s.) says, regarding the rewards for Sileh Rahmi:
"The reward for Sadaqah in the way of Allah is ten times, whereas the reward for giving a loan is twelve times (because in giving a loan the dignity of the Loanee is maintained). The reward for the good behaviour to the believing brothers is twelve times and the reward for Sileh Rahmi is twenty four times." 
(Behaarul Anwaar)

The Meaning of Sileh Rahmi and Qat-e-Rahmi

The Shariat of Islam has not provided any fixed definition for these two terms. In this case the meaning as judged by common sense and reason must be accepted. We must consider all the relatives from the father's side and mother's side, irrespective of whether they are close or distant, to be our kith and kin who have a right on us. In the same way the children of the daughters and their descendant also come in this category as the Quran says: 
'Those who join together (do Sileh Rahmi) those things which Allah has commanded to be joined."
(Surah Raad 13:21)

Urwah Ibne-Yazeed asked Imam Ja'far as-Sadiq (a.s.) the meaning of this Ayat (Surah Raad 13:21), the Imam (a.s.) replied;
"You have been commanded to do Sileh Rahmi towards all your relatives. Whether they are Mehram (in the prohibited category of marriage) or Namehram, (not in the prohibited category) whether they are distant relatives or closely related, whether they are immediate relatives or separated by several generations." 
(Al Kafi)

No Discrimination Between the Affluent and the Poor Relatives

It is generally observed that people tend to behave graciously towards their wealthy relatives and avoid the poor ones. The faith of Islam does not differentiate or discriminate between the rich and the poor relatives. What is important is the closeness of relationship. The more closely a person is related to you, the more important and necessary it is to fulfill his rights.

"And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents." 
(Surah Bani Israel 17:23)

A similar reference to the Holy Prophet (s.a.w.s.) and the Ahlul Bayt (a.s.) is to be found in the chapter of Sileh Rahem. Two traditions are reported from Imam Ja'far as-Sadiq (a.s.)

The first tradition is when Umroo bin Yazid enquired about the meaning of the following Ayat of Surah Raad: 
"And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning." 
(Surah Raad 13:21)

The next tradition is concerned with the tafsir of the same 'Ayat'. It says that the above Ayat has been revealed about the Sileh Rahem to Muhammad (s.a.w.s.) and the Ahlul Bayt (a.s.), the close relatives of the Momin being included in it. The tradition further says, 
"And do not be of those who restrict the Ayat to some particular personalities. But whenever you hear of a verse regarding a kind of people you must consider it to be applicable to the other people of the same kind."

The Uqooq of Spiritual Fathers

The Uqooq of the spiritual fathers means to disobey their commands and to be heedless of their orders. To sever relationships with them in this world by not acknowledging their leadership. Imam Reza (a.s.) asked, 
"Won't you feel bad if your parents are displeased and say that you are not their child?"

Those who were present answered, "Yes". Imam (a.s.) continued, 
"The spiritual parents are superior to your biological parents. Do not give them an opportunity to say this. Rather consider yourself lucky be to their son or daughter."