How to Choose a Spouse in Islam

Marriage is my tradition, and whoever does not long for my tradition is not of my nation. [Bihar al-Anwar, v.103, p.220]

The approach to choosing a spouse is much different in the angelic spirit of Islam, when compared to those religions or schools of thought which have become void of the spirit of revelations. Islam does not allow a believing Muslim man to choose any woman as his wife. Neither does it allow a believing Muslim woman to choose any man as her husband. This is so because there are certain things to be considered in marriage, such as their well-being and prosperity in this world and the Hereafter; immunity from corruption and Satanic plans. As viewed in Islam, marriage is not just based on lust, carnal desires, and material gains. The goal of Islam from marriage is to maintain people's beliefs; to build a divine home; to raise good children; and to seek God's pleasure. It is in this framework that all that is involved; the marriage itself; maintaining a spouse; loving a legitimate spouse; having sex as much as either side requires; respecting each others' rights; bearing children; raising them; carrying out the necessary duties such as working to provide for the housing, food and clothing of the wife and the children are all considered to be worship of God and each step taken in this regard will have a great heavenly reward. It is in this context that one can understand why Islam insists on finding a well-matched spouse. We are forced to humbly accept Islam's divine conditions for marriage, since a marriage without regard for these conditions will end up in a life full of sedition. The house will be filled with torture and suffering; pain and agony; sadness and sorrow. Such a life might end up in separation and divorce with its ever-lasting bad feelings. It may even end up in insanity or suicide if one party is not strong enough.

Avoid associating or marrying a woman who has not attained intellectual development through studying; and has not helped herself reach perfection by attaining piety, faith and morality. Such women are raised in a family void of monotheism, morality, piety, worship and belief in God's unity. They bring nothing for their husbands but sedition, corruption and destruction. An important tradition from Imam Baqir (Pbuh) has been quoted as: "The Prophet (Pbuh) passed by some women. He suddenly stopped and addressed them, and said: I have not seen any group of people lacking wisdom and religion like you, and stealing the wisdom of the wise. I have seen that your torture is greater than that of all the dwellers of Hell. I strongly recommend that you try to get closer to God, by perfecting your faith and acquiring knowledge, and good deeds." [Marriage in Islam, p.45 as cited in Vasa'il al-Shiaa  Abvab Muqadamat Nikah]

Imam Sadiq (Pbuh) said: "The strongest enemy of a believing man is his bad wife." [Bihar al-Anwar, v.100, p.240]

In another tradition it has been stated: "There are six things which are essential causes of committing sins and rebelling against God: love of this world; love of power; excessive sleeping; love for women; love for eating and being lazy." [Vasa'il al-Shiaa  Abvab Muqadamat Nikah, Chapter 4; Bihar al-Anwar, v.100, p.225, Vafa Press]

Thus it is best that you confine yourself to abide by the conditions stated by Islam in choosing a spouse. I shall express all these conditions based on traditions. Try not to choose a spouse based on her beauty, love or wealth. The Prophet (Pbuh) said: "Do not choose a wife for her wealth or beauty. Her wealth will cause her rebellion, and her beauty will cause her corruption. You must consider her faith and religiousness for marriage." [Mustadrak al-Vasa'il, On Marriage, Ch.13]

The Prophet (Pbuh) has been quoted as saying: "If there is bad omen in anything, that is a woman."[Bihar al-Anwar, v.100, p.227]

In fact if a woman is deprived of knowledge, faith, morality, good-temper, dignity and nobility, then she is bad and will ruin her husband's life.

The Prophet (Pbuh) also said: "A bad woman is the worst thing."[Ibid]

The Evil-Doer is Deprived of God's Mercy

In a very important tradition by the noble Prophet of Islam it is stated in Arabic "Al-Naqess Melown" which means "The evil-doer is denied God's Mercy." Undoubtedly, the Arabic term "Naqess" in this tradition does not carry its usual meaning. It does not refer to someone without eyes, a hand, a foot or having any other type of congenital deformity. Here it refers to one who has not taken steps to attain wisdom, to acquire good habits nor to adorn himself/herself with beneficial actions, and does not attend to himself/herself by means other than eating, sleeping and lust. In fact man has the potential to realize all the facts and attain full perfection. He should try to do so. He should constantly strive to remove his mental, spiritual and inward flaws. He should avoid listlessness. If he does not try to eliminate his imperfections, then he will be spoiled just as unpalatable water does. He will be damned and deprived of God's Mercy.

Unfortunately there are some seventy or even eighty year olds who have the mentality of a one-year old child, and their actions and morality are similar to those of a five-year old. They have not used the divine spiritual blessings such as Heavenly Books; the Prophethood; the Religious Leadership of the Immaculate Imams; the mysticism of the true mystics and the wisdom of the wise during their lifetime. They have been only engaged in eating and drinking to expand their body from a tiny sperm to some eighty or ninety kilograms. They could have turned their bodies into a good tree. They could have built themselves up to become a source of facts and perfection. However, they became proud of simply engaging in material affairs to build up their physical form. Thus they remained poor, imperfect and evil-doers as they first were. They had business deals and were occupied by their desk and chair. They had wealth, a spouse and children, but were evil-doers. Therefore, they are at a loss. They commit any form of sin or crime, they violate other people's rights. They oppress while benefiting from God's blessings without shame. Yet, they cooperate with God's enemies, being the men and jinn, in all areas.

In another tradition from Imam Musa, the son of Jafar (Pbuh) we read: One for whom two days are the same is at a loss; one for whom the end of the two days is the worst time is damned; and one whose life passes and does not improve himself is at a loss. For such a person death is better than life. [Bihar al-Anwar, v.78, p.327; v.75, p.327, Beirut Press]

There is another tradition with nearly the same context in the authentic Shiite books from Imam Sadiq. [Bihar al-Anwar, v.71, p.173]

In another tradition from the noble Prophet of Islam (Pbuh) we read: "One who does business, is loved by God". Undoubtedly the highest form of doing business and the best trade is obtaining nobility, knowledge, good and human morality. A businessman, such as the Prophet, is a valuable being and is loved by God.

Let’s try not to be evil-doers. Let’s not let two consecutive days of our lives be the same. Let’s avoid denying ourselves the attainment of perfection, since in the Hereafter whoever is short of spiritual affairs; intellectual development and moral and practical perfection is damned and at a loss. His balance of deeds will be light and he will deserve torture. But if the balance of his spirituality is heavy, that is, he has good faith, morality and good deeds, then he will prosper. Consider the following two verses of the Glorious Quran in this regard:

The balance that they will be true (to a nicety): Those whose scale (of good) will be heavy, will prosper. [Holy Quran: A'raf 7:8]

Those whose scale will be light, will find their souls in perdition, for that they wrongfully treated Our Signs. [Holy Quran: A'raf 7:9]

The Path to Perfection

In the Glorious Quran, God the Benevolent has recommended that all people realize two facts to strive towards perfection, giving due consideration to divine and humane conditions. These two are related to the material life and the spiritual life, which are expressed in four verses of the Chapter Al-i-Imran in the Holy Quran.

Fair in the eyes of men is the love of things they covet: women and sons; heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to God is the best of goals (to return to).

Say: Shall I give you glad tidings of things far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of God. For in God's sight are (all) His servants, (namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- Those who show patience, firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of God); and who pray for forgiveness in the early hours of the morning. [Holy Quran: Al-i-Imran 3:14-17]

The passive form of the verb "Zuyanna" in the Arabic text of the first verse implies its importance, that is, God is the doer of the verb or the one who makes all those facts fair in the eyes of men. This is so that they become inclined and attracted to these issues and through this inclination, love and attraction, they get married; work; subdue the animals; irrigate or build the land; and they attain some productivity in their material life. On the other hand they are also adorned with piety, faith, supplication, and fear of the Hereafter and strive to obtain perseverance, honesty, worship, spending in charity and imploring God's forgiveness. This is so that they can attain God's pleasure, the promised Heaven and pure heavenly spouses.

Anyway according to the noble verses of the Glorious Quran, the cause of man's attraction to and love for women is their delicate creation, beauty, dignity, intrinsic shyness, delicate voice, amorous playfulness and coquetishness. This attraction and lust is the main drive for men to become interested and fall in love with women and get married and establish a joint life. Thus, they can have children and work hard in business, agriculture, etc. to provide for their material life and guarantee the continuation of the life of the household and the family. If this is complemented with piety and is void of sin; is accompanied with faith, supplication, perseverance, honesty, worship, spending and imploring God's forgiveness at dawn, then man's prosperity in this world and the Hereafter is guaranteed. Man can thus benefit from all worldly pleasures, and vast eternal benefits, most importantly God's pleasure.