On the second night of Muharram , In Hosseinieh of Hazrat Qasim (AS) in Tehran, Professor Hussein Ansarian In his speech pointed out that every human being accepts the truth due to the God-given wisdom, goodness and positive affairs. He also added that although this person is weak to carry out these acts, he cannot avoid accepting the truth, since many of the facts of the universe and the good things are based on fixed laws and rules- namely these affairs are fixed and cannot be refuted. Who do you know in the world who is against justice and consents with injustice and oppression? If there is such a person, he is someone who is tyrannizing. And someone who tyrannizes is intrinsically against the oppression and likes justice.
He went on to refer to Shiite sources by adding that the Shia are of four sources including the Quran, supplications ( prayers)and pilgrimage. The more effective these traditions are in human development, the better effect it will have in building and guaranteeing human's hereafter.
The professor of ethics of Qom Seminary on the second night of mourning for Imam Hussein (AS) in Hazrat Qasim husseiniya in Tehran, In another part of his speech referred to one of the narrations posed by Imam Ali (AS) who has said: Allah has mentioned every pure thing perfectly not imperfectly, and Allah has never concealed harmful things from people. The reason for this is that Allah is not parsimonious. Allah has mentioned whatever is to our benefit and expediency since he is generous. So we can conclude that Quran, supplications and pilgrimages are all life lessons, tips and advices, and guidance if people accept, learn and act upon them.
The prominent exegete of the holy Quran continued his speech by pointing out one of the Prophet's (pbuh) statement who has said: Such people are sure to reach felicity and happiness in this world and the hereafter, but if they understand and learn but don’t act, they will be like lamp with no light, So if they do not act, the darkness will befall them both in this world and the hereafter.
Professor Ansarian went on to emphasize that one of our fruitful pilgrimages which is full of lessons and advices is the pilgrimage of the heir (Ziarat Wareth), he added: In a statement of this pilgrimage, we read: “Peace be upon you, O Hussein, the heir of Abraham (AS) who is Allah’s friend(Khalilullah)” When we say this sentence it means being Allah’s friend (Khalilullah) of Abraham(AS) has been inherited by you “O Hussein”, it means you have reached the position of being Khalilullah or Allah’s friend like your father Abraham(AS).
Professor Ansarian Also added: Why does the Holy Quran say to Abraham the friend of Allah? The lord of the universe states seven attribute for Prophet Abraham in three verses which all these attributes make Abraham the friend of Allah. «واتخذ الله ابراهیم خلیلا» Allah says in the Holy Quran, and Allah took Ibrahim as a friend, a thousand points which are thinner than a hair are implied in the being friend of Allah. Abraham (AS) has reached the position of being the true friend of Allah by the same characteristics that the Surah of Nahl has stated, and the same position has been inherited by Imam Hussein (AS), so we can certainly claim that one of Imam Hussein’s (AS) epithet is the friend of Allah(Khalilullah) and the fact of this being friend of Allah (Khalilullah) is fully manifested in him.
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source : erfan.ir
