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A glance at the traditions-4

14. And thus, elsewhere in his Ṣaḥī, Bukhārī says:

:عنهم الله رضى عبّاس ابن و أيّوب أبو و عمر ابن قال

. العشاء و المغربوسلّم [وآله] اليه الله صلىالنّبىّ صلّى

“(‘Abd Allāh) ibn ‘Umar, Abū Ayyūb and Ibn al-‘Abbās (may Allah be pleased with them) said: The Prophet () observed the maghrib and ‘ishā’ prayers (together without any interval).”[1]

Bukhārī seemingly wants to deduce from this tradition that the Holy Prophet () combined the maghrib and ‘ishā’ prayers. Otherwise, it is obvious that the Prophet () never neglected prayer.

15. In his aī, Muslim ibn al-ajjāj thus writes:

فسكت الصّلوة قال ثمّ فسكت الصّلوة عبّاس لابن رجل قال

كنّا و بالصّلوة أتعلّمنا لك امّ لا :قال ثمّ فسكت، الصّلوة قال ثمّ

. وسلّم [وآله] اليه الله صلىالله رسول عهد على الصّلاتين بين نجمع

A person said to Ibn al-‘Abbās (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah ().[2]

16. Muslim narrates:

وسلّم [وآله] اليه الله صلىالله رسول إن

غزوة فى سافرها سفرة الصّلاة بين جمع

:سعيد قال . العشاء و المغرب و العصر و الظّهر بين فجمع تبوك

.امّته لايحرج أن أراد :قال ذٰلك؟ على حمله ما :عبّاس لابن فقلت

Ibn al-‘Abbās reported that the Messenger of Allah () combined the prayers as he set on a journey in the expedition to Tabūk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the ‘ishā’ prayer. Sa‘īd (one of the narrators) said to Ibn al-‘Abbās: What prompted him to do this? He said: He wanted that his ummah should not be put to (unnecessary) hardship.[3]

17. Muslim ibn al-ajjāj thus narrates on the authority of Mu‘ādh ibn Jabal:

غزوة فىوسلّم [وآله] اليه الله صلىالله رسول مع خرجنا

.جميعًا العشاء و المغرب و جميعًا العصر و الظّهر يصلّى فكان تبوك

Mu‘ādh reported: We set out with the Messenger of Allah () on the Tabūk expedition, and he observed the noon and afternoon prayers together and the sunset and ‘ishā’ prayers together.[4]



[1] Ibid., “Bāb Dhikr al-‘Ishā’,” vol. 1, p. 113.

[2] aī Muslim (Beirut), vol. 2, “Kitāb a-alāh,” “Bāb al-Jam‘ bayn a-alātayn fī’l-ar,” vol. 2, p. 153.

Abdul Hamid Siddiqui (trans.), aī Muslim (English Translation), vol. 1, chap. 100, “Combination of Prayers, When One is Resident,” Book 4, hadīth 1524. [Trans.]

[3] Ibid., p. 151.

Abdul Hamid Siddiqui (trans.), aī Muslim (English Translation), vol. 1, chap. 100, “Combination of Prayers, When One is Resident,” Book 4, hadīth 1517. [Trans.]

[4] Ibid., p. 152.

Abdul Hamid Siddiqui (trans.), aī Muslim (English Translation), vol. 1, chap. 100, “Combination of Prayers, When One is Resident,” Book 4, hadīth 1518. [Trans.]

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