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Tuesday 26th of November 2024
History of Islam
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Ashura: Reformative Thought as the Basis of a Humane Education and Social Order

Ashura: Reformative Thought as the Basis of a Humane Education and Social Order
Ashura: Reformative Thought as the Basis of a Humane Education and Social Order Ahmad Aakuchakiyan    Obright perspective of God   To life,   And to death!   We live with you,   We die with you.Ashura is the embodiment of the highest of sublime human and social values and ideals which has always summoned the people to the understanding of those values and ideals and to commit themselves to them and to live in accordance ...

The Martyrdom of Ali al-Asghar

The Martyrdom of Ali al-Asghar
Imam Husain’s call had its effect on his son Ali al-Asghar (a.s), who was six months old. The child fell out of his cradle in response to Imam Husain’s call for help. This caused a great commotion among the women, who feared that the infant was about to die out of the three day’s thirst. The commotion and wailing attracted Imam Husain (a.s) who returned to the camp. He took the child and covered him with a cloth to protect him from the ...

Yazid appointed Ibn Ziyad governor of Kufah

Yazid appointed Ibn Ziyad governor of Kufah
Upon examination of historical evidence, it is apparent that it was Yazid that appointed ‘Ubayd Allah ibn Ziyad to the post of governor of Kufah. Before then, ‘Ubayd Allah ibn Ziyad was the governor of Basrah. This appointment sheds light upon the view that Yazid intended to confront Imam al-Husayn (as). Appointing Ibn Ziyad to the position of governor of Kufah was a premeditated plan because he was the only person Yazid deemed capable of ...

Declaration of one present in Yazid’s court

Declaration of one present in Yazid’s court
Tabari recounts, "Then Yazid gave permission to the people to come to visit him. The people entered the king's court and saw Imam al-Husayn's (as) head placed opposite Yazid. Yazid was hitting Imam al-Husayn's (as) head with a wooden stick in his hands. A man from among the Prophet's (S) companions named Abu Bazrah Aslami addressed Yazid protestingly, ‘Are you hitting the throat of al-Husayn with your staff? Be aware that your stick is ...

Historical & Religious perspectives in Dealing with AIDS

Historical & Religious perspectives in Dealing with AIDS
Summary Acquired Immunodeficiency Syndrome is a serious medical and social problem that could be labeled as the plague of the century. But in many parts of the world still the subject of AIDS is considered as a taboo and HIV-positive people are mistreated. Such factors contribute to the fact that the number of AIDS cases may be underreported. Although, ethics have long been recognized as an essential requirement in the making of a physician, ...

Hadith Ghadir

Hadith Ghadir
The Prophet of Islam upon returning from the farewell pilgrimage stopped in Ghadir Khumm, assembled the Muslims and, after delivering a sermon, chose 'All as the leader and guide of Muslims.Bara' says: "I was in the company of the Prophet during the farewell pilgrimage. When we reached Ghadir Khumm, he ordered that place to be cleaned. Then he took 'All's hand and placed him on his right side. Then he said, 'Am I the authority whom you obey?' ...

The messages & Achievements of the Ashura Movement

The messages & Achievements of the Ashura          Movement
The messages & Achievements of the Ashura Movement Muhammad Muhammadi Eshtehardi One of the important aspects of the culture of Ashura, which is one of the constructive aspects of this culture, is the attention paid to the messages and achievements of the movement of Ashura, which has inspired anti-arrogance (anti-Taghuti) movements throughout centuries. It has also inspired many movements striving to gain certain rights, or movements ...

Ibn Taymiyyah’s defence of Yazid

Ibn Taymiyyah’s defence of Yazid
Driven by undisguised hostility against the Ahl al-Bayt (as), Ibn Taymiyyah rose in defence of Yazid. He endeavored by all means to exonerate Yazid of all corruption and unscrupulousness including his guilt in the killing of Imam al-Husayn (as). He has done so by shamelessly resorting to guile and deceit to justify Yazid's actions. Ibn Taymiyyah writes, "Yazid was not pleased with the killing of al-Husayn. He even expressed his displeasure at ...

when the two parties met

when the two parties met
Is it the 17th or the 19th? Imam Abu Ja'fer Muhammad ibn Ali-al- Baqir (as) is quoted in Bihar al-Anwar and Da'aim al-Islam as having said, "The 17th night of the month of Ramadan is when the two parties met, and the 19th is when the lists of the pilgrims is written down, and the 21st is when successors to the Prophets passed away and Jesus Christ (as) was raised to heaven and Moses (as) passed away, whereas the 23rd is hoped to be ...

Imamate in the Verse of Ilm al–Kitab

Imamate in the Verse of Ilm al–Kitab
“Those who disbelieve say: “You are no emissary (of Allah)”. Say: “God suffices as a witness between me and you (all), as well as the one who has knowledge about the Book”. (13:43)This verse speaks of one of the great virtues of Imam Ali, the Commander of the Faithful, peace be on upon him; a virtue that the hadith of Ihtijaj1 has called Imam Ali’s (as) greatest virtue. The verse is, therefore, worth further ...

Ghadir in respect of the Present Imam (a.s.)

Ghadir in respect of the Present Imam (a.s.)
After all the painstaking efforts we are unmistakably able to conclude that the present problems of the Muslim Ummah are originally due to the mistakes and falsehood of the previous generation and not the present.This root of all falsehood is the disregard of the Holy Prophet’s (s.a.w.a.) words when he appointed Ali (a.s.) at Ghadir.Now if we would like to correct the error that had taken place in the earlier times, then Allah (s.w.t.) has ...

Explanation of the Sermon of Imam Sajjad in Damascus

Explanation of the Sermon of Imam Sajjad in Damascus
Explanation of the Sermon of Imam Sajjad in Damascus In the foregoing pages we have reproduced the sermon delivered by Imam Sajjad in Damascus. Every word of that, sermon confirms the frankness, bravery and spiritual greatness I of the Imam and incidentally the value and necessity of such sermons and speeches delivered in the circumstances then prevailing become clear. It has also become evident that these sermons and addresses were not ...

The Prophet (a.s.) established wonderful methods of education part 2

The Prophet (a.s.) established wonderful methods of education part 2
Stinginess The Prophet (a.s.) said, “No two wolves that are sent to a flock of sheep and they ravage it worse than man’s stinginess of wealth.”[64] He said, “The son of Adam gets old and two things grow with him; stinginess of wealth and stinginess of life.”[65] Pride There are many traditions transmitted from the Prophet (a.s.) on dispraising pride. Here are some of them: He said, “I am the master of the children of Adam but ...

The Peace Treaty between Imam Hassan (as) and Mu’awiyah

The Peace Treaty between Imam Hassan (as) and Mu’awiyah
  Imam Hassan assumed the responsibility of the Imamate after the martyrdom of his father, and the people of Kufa gave him the pledge of fealty.  He addressed a large congregation of believers in the mosque and reminded them of the stand his father had taken in upholding the Truth, and that he would not change his course of conduct in any other way.  He also reminded them of the deceitful way in which they were deprived of their victory ...

Jabbir faces the Imam Baqir (A.S.)

Jabbir faces the Imam Baqir (A.S.)
The Prophet (P.B.U.H.) told one of his pious friends named Jabbir bin Abdullah, "Oh Jabbir! You will live and will see my son Mohammad Bin Ali Bin Al Hussain whose name in Torah (The Old Testament) is Baqir, convey my compliments (Salam) to him." The Prophet (P.B.U.H.) passed away and Jabbir remained alive for long times to come. One day, he visited the house of Imam Zain-ul-Abidin (A.S.) and came across a small child. He asked lmam Sajjad ...

Reflect upon the cause of the martyrdom of Imam Hussain

Reflect upon the cause of the martyrdom of Imam Hussain
From the day he left Madinah on the 28th Rajab in 60 Hijrah, at every stage, our Imam made his mission clear. He left no doubt as to his intentions. It was not to fight Yezid to get the throne of the empire over which the khalifah ruled. Imam mission was to reawaken the spirit of Islam and rekindle the Islamic conscience which was nearing extinction by the conduct of Muawiyah and Yezid. Justice and morality were gradually being destroyed by the ...

The Holy Prophet’s Childhood and Adolescence

The Holy Prophet’s Childhood and Adolescence
The Birth The Arabs at the Ignorance Era did not have any constant historical starting point; rather, they considered some significant local events, such as the death of a distinguished man or a bloody war between two tribes as a temporary historical point of reference.[1] No such historical point existed among all Arab tribes either. Rather, each tribe used a specific historical point of reference of its own.[2] When the army of elephants, ...

The Prophet’s deputies

The Prophet’s deputies
At the beginning of establishing his state in Yathrib, the Prophet (a.s.) began sending deputies to kings and rulers inviting them to monotheism and to believe in Islam that Allah had determined as a  perfect religion for all His people. The Prophet’s letters to those kings and rulers were the best form of media at that time. He warned Khosrau of Persia and Caesar of Rome who had possessed most of the world, and many prominent personalities ...

His Humbleness

His Humbleness
A. His Humbleness Once Imam Hussein (a.s.) passed by poor men eating crumbs of bread on a mat. He greeted them and they invited him to their meal. He sat among them and said: "If your food were not alms, I would have eaten with you. Come home with me," he asked them. There, he fed them, clothed them and provided them with money. 13One could easily detect the depth of his humbleness through examination of this vivid testimony, particularly when ...

Persecution after Karbala

Persecution after Karbala
Yazid and his infamous army achieved their object of eliminating what they found as the biggest obstacle to their oppression and tyranny by slaying at Karbala Imam Husain (a.s) and the small group of his companions. If it were a struggle for power, the persecution should have stopped after Karbala. The fact that the persecution and atrocities continued against the women, children and Imam Zainul Aabidin (a.s), and Imam Mohammed al-Baqir the ...