Hazrat Zahra (peace be upon her) used to ask Imam Hasan (A.S) and Imam Hussein (A.S) to sit beside her on the night of Power (Laylat al-Qadr) and whenever they were about to fall asleep, she used to throw water on faces of those two ornaments of Paradise so that they stay awake and don’t miss the mercy of Allah Almighty.

The infallible Imams have advised us to be among those who pray a lot, try not to open your mouth for nothing, but tie your intention, sincerity and faith to your prayers so that your prayers are accepted.

The Holy Prophet (pbuh) said:

The Master of the people of the world are the Martyrs, the Master of the Martyrs are the Martyrs of Karbala, The Master of the Martyrs of Karbala is Imam Hussein (as).

Hazrat Roghayah picked up the head with those tiny hands and put it on her chest. He was constantly saying: O Father! Who has cut your vessels? Who has made me an orphan in my childhood? Who is going to help the orphans? Who is supposed to nurse the mournful and grieved ones?

Taken from the book of overview of Imam Hussein’s martyrdom (AS)- Page 118

Author: professor Hussein Ansarian

From the viewpoint of Imam Kazim (A.S), the wiser the person is, the less attention he pays to world and the worldly stuffs and he will get more enthusiastic to the hereafter.

Imam Jawad (AS) said: God made Islam a religion and created for it a field, a light, a fortress and a helper; the Holy Quran is its field, wisdom is its light, goodness is its fortress and its helpers are my household, my Shiites and I.  

We must not fly off the handle at God Almighty, he is not in debt to us, because we are all his guests. Faith requires a great deal of patience.

Peaceful life along with amorous bond and wise behavior is of the lofty goals of Islamic culture and the one who applies this truth is referred to as a religious and committed human.   

According to the Holy Qur'an, the humble and reverent are those who feel responsible for the religion and preaching of the Prophet (PBUH) and practice piety.

The strong, romantic, and artistic education of science should be for God alone, not anything or anyone else, in order to become an accepted and worthwhile scholar from the point of view of the Qur'an and the Ahlul-Bayt (AS).