To find the main path, we must be dependent upon Allah Almighty. The other paths will lead us to Hellfire.
Imam Al-Asr (as) said to Ali ibn Mahziar: deliver my greetings to my Shiites and tell them that I am praying for them and ask them to pray for me ( my reappearance); tell them that I miss them
Pilgrimage means your morality, belief, and worship unite with the infallible Imam.
What suffices about the magnitude of the Night prayers is that God himself will assess its reward and he says in the Surah As-Sajdah that no angel, human or the divine prophets are aware of the reward of this prayers.
Mankind is constantly in dire need of God's help, he can pave the way for God's help by avoiding sin, dong righteous deeds and applying the moral virtues in his life
Imam of the time (as) is the summary of the existence of all divine Prophets and the infallible Imams (peace be upon them). He, the Imam of the time has been interpreted as the peacock of the People of Paradise.
The serenity and adornment of the tongue are to imprison it in the jail of silence.
Imam Kadhim (peace be upon him) says: reticence is a pearl of great wisdom, because it is a good way that brings about the lightness of the sins and committing fewer sins.
O my servant!
I guarantee you that I love those who repent, "Truly Allah loves those who turn to Him constantly" Imam Bagher (peace be upon him) says: when you regret, it means entering repentance. You have not done anything yet, and you have not spoken a word yet, but this remorse has brought you into the realm of repentance.
A wise man always evaluates what he wants to say and he never says a word without first evaluating it carefully, but the fool man is the other way around, and he speaks without thinking and evaluating his words, and his personality is hidden under his words. in other word, the wise man first thinks then speaks, but the fool man is not like this, he first speaks and then regrets about his words.
Imam Bagher (as) says:
The nearest and fastest prayer to be accepted is the prayer of a believer for his believer brother.
Al- Kafi, V 2, page 507